恶

And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord GOD.

28：24 四围恨恶以色列家的人，必不再向他们作刺人的荆棘，伤人的蒺藜，人就知道我是主耶和华。

And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that deised them; and they shall know that I am the Lord GOD.

28：24 四围恨恶以色列家的人，必不再向他们作刺人的荆棘，伤人的蒺藜，人就知道我是主耶和华。

In his first period works as if you go through a violence and fearful world, that also according to the prevalent style of writing in the pioneer literature age at that time. He abandoned the common sense and building a widely different world from the common sense experience, we take effort to his brimless tribulation in his novels and research into his core of his described topic, to analyze the factor of violence in his works, at the same time affirm this expression, it also describe the nonplus to this expression.

在他的前期小说中仿佛走进了一个暴力和恶的世界，这也是当时先锋文学普遍的文风所向，他背弃了常识，构筑了一个与常识经验迥然不同的世界，我们从余华小说中无边的苦难着手，来探究他所描述的主题的内核，在分析他作品中的"暴力"因素时，在肯定这种表现手法的同时，也表达了对这种手法的困惑。

It is not of our vices only they make instruments to scourge us.[24.1] They bring us to ruin through what in us is good, gentle, humane, loving[24a].

他们不但借助我们的恶来惩罚我们，也利用我们内心的美好，善良，慈悲，关爱，来毁灭我们[24a]。

It does not seek its own interests,it is not quick-temperes,it does not brood over injury,it

爱是不求自己的益处，不轻易发怒，不计算人的恶，不喜欢不义，只喜欢真理。

There is no healing of your bruise; your wound is grievous: all that hear the bruit of you shall clap the hands over you: for upon whom has not your wickedness passed continually?

019 你的损伤无法医治；你的伤痕极其重大。凡听你信息的必都因此向你拍掌。你所行的恶谁没有时常遭遇呢？

There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?

019 你的损伤无法医治；你的伤痕极其重大。凡听你信息的必都因此向你拍掌。你所行的恶谁没有时常遭遇呢？

Four rogues in buckram let drive at me

四个穿麻衣的恶汉向我冲了上来

The doctrine of Buddhism asserts that if a Buddhistical practitioner is going to realize his own mind, he must direct his attention toward his mind and must not get entangled with the right and wrong of the problems.

由此观之，「无过失」观念及「无过失补偿」制度实与佛法追实相求真理的「不思善，不思恶」及「真指人心，见性成佛」相合，两者都是要直指问题的根本，直接给予问题最实质的解决，而不被「是非善恶、责任归属」等枝微末节问题妨碍，得不到解决问题的最佳方案。

Mother: why are you making faces at the bulldog?

妈妈：你为什麼对那条恶狗做鬼脸？

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。