恶

After observation of the clinic symptoms, chicks were killed on day 7 and day 14, then weighed, measured the index of the immune organs and the antibody level of Newcastle disease. The experiment has observed the pathologic lesions and histopathological changes and evaluated the effect of sulfaquinoxaline on chicks.

结果］雏鸡饮用0.2%磺胺喹恶啉连用1周是安全的，连用2周发生轻度中毒的表现；雏鸡饮用0.5%磺胺喹恶啉很快发生中毒表现，磺胺喹恶啉中毒可使雏鸡出现严重临床症状，机体免建机能下降，免疫器官发育受阻，抗体水平降低，肌肉出血，肝、肾等实质器官变性种胀。

Furthermore, this thesis taking the legpull as a kind of rebellious practice analysises its types, puts forward that the legpull annotates the elite culture by making use of drama imitation and means of unbonnet, so that the public can achieve resistance.

再者，本文将"恶搞"播客看作播客的一种反抗性实践，分析了"恶搞"播客这种播客类型，提出"恶搞"播客利用戏仿与脱冕的方式，解构了精英文化，从而实现了草根大众的反抗。

In order to clarify the taxonomic status of Dirofilaria sp. of Ailurus fulgens,the second internal transcribed spacer (ITS-2) of rDNA of Dirofilaria immitis from dogs in Ya'an in Sichuan Pro-vince and of Dirofilaria sp.from Ailurus fulgens in Chengdu and Chongqing were sequenced and compared.

为探讨采自小熊猫的恶丝虫虫种的分类地位，测定了四川雅安地区犬源犬恶丝虫和成都及重庆两地小熊猫源恶丝虫的核糖体第二内转录间隔区（ITS-2）基因序列并进行了比对分析。

The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the perverse mouth, do I hate.

013 敬畏耶和华在乎恨恶邪恶；那骄傲、狂妄，并恶道，以及乖谬的口，都为我所恨恶。

The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

8：13 敬畏耶和华，在乎恨恶邪恶。那骄傲，狂妄，并恶道，以及乖谬的口，都为我所恨恶。

The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

箴8：13 敬畏耶和华、在乎恨恶邪恶。那骄傲、狂妄、并恶道、以及乖谬的口、都为我所恨恶。

The fear of the LORD is to hate evil: p***de, and arrogancy, and the evil way, and the froward mouth, do I hate.

8：13 敬畏***，在乎恨恶邪恶。那骄傲，狂妄，并恶道，以及乖谬的口，都为我所恨恶。

Pro 8:13 The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

箴 8：13 敬畏耶和华，在乎恨恶邪恶。那骄傲，狂妄，并恶道，以及乖谬的口，都为我所恨恶。

Furthermore, this thesis taking the legpull as a kind of rebellious practice analysises its types, puts forward that the legpull annotates the elite culture by making use of drama imitation and means of unbonnet, so that the public can achieve resistance.

再者，本文将&恶搞&播客看作播客的一种反抗性实践，分析了&恶搞&播客这种播客类型，提出&恶搞&播客利用戏仿与脱冕的方式，解构了精英文化，从而实现了草根大众的反抗。

Water margin,that a work dedicated to masculine has always been highly appreciated.yet,it is beyond any doubt that the book presents a biased and even unjust feature of the feminine .there are few women personages in water margin which can be divided into two kinds briefly: namely "lady of easy virtue" and "heroine".novel go on two extremes overly that women'figure was denied impersonal role maid image mould either "bad" or reach "manlike " so that they cant cross to two description of woman these because the writer was intended or involuntary to describe them these.consequently the women' figure maked untrue exceedingly as to the lady of easy virtue write it to the limit excessively ruthlessly poisonously ; as for heroine write its walk chivalrous and loyal to the limit that the woman wasn't defeated by men.the female extreme image was pointed out that the intention of author come from the influence of the super male consciousness to a certain extent and it is inevitability because of masculine being in charge of linguistical power ,in fact, the appearance of women was just only minor role in order that the hero world need to regard man as the centre too.in a word womens destiny in water margin is a miserable foregone!

水浒传》是1部以描写男性英雄为主的名著，历来受到较高评价。然而，作品在女性形象塑造时存在的偏颇甚至不公正却是毋庸置疑的。《水浒传》中的女性人物屈指可数，主要可分为两大类：1是所谓的荡妇恶婆；2是所谓女英雄。作家在对这两类型女性的描写时，都因作者有意或无意的女性意识而走向极端化，实际上是走上了两个无法交汇的极端，使女性形象的塑造过于偏激，不是&淫恶&到极端，就是&男性化&到极点，写淫妇恶婆，写尽其淫，狠，毒；写女英雄，则写尽其行侠仗义，巾帼不让须眉。这种极端化的女性角色定位，既是作者男权意识的自然反映，又是男权社会男性话语权的必然呈现，说白了，出现在《水浒传》的女性不过是点缀和突出男性的生活，是为表现父权制男性英雄世界服务的。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。