恢复信仰

For many of our ancestors, this was a radiantly beautiful and beloved mystery of the faith. Why should it not become so again today?

对许多我们的先辈们来说，这节庆曾经是一个无比美丽、可爱的信仰奥迹，为甚麽今天不能再恢复它的光亮呢？

Man's origin; The Magism of God; Man, the continuation or recommencement of God; Door of Light and love in Man; How to attain God's Action; The Fall; Human institutions derive from above; Blood of clean animals; The Exodus; Law of Sacrifices; Three degrees of abominations; Mosaic law preparatory to spiritual law; Man delivered from prison of his blood; The Eucharist; Progress of individual man towards Canaan; The perfecting of our faculties hereafter requires sacrifice of all here; God's love and Man's insensibility; The work of the man of faith reacts on the whole tree of Man; On the Word: The Word sustains all things; The Words requires an apprenticeship; The true Cross; The substance of men's words; Power of the enemy during night; Duties, responsibilities, and misdirection of literary men; Religious literature; Gradations in Adam's fall; Demonstration of God and the soul; The sublime is God, and all that connects us with Him; Ministers of the Word withholding the key of knowledge; Desire, the principle of movement; Three degrees of the Word; Progressive names, stat es, and processes; Who should teach the deep things of God; Eternity in a point of time.

人类的起源；magism的上帝；男子持续或恢复上帝；门光与爱的人；如何实现上帝的行动；秋季；人文机构从以上；血液清洁动物；逃亡；法牺牲；三度的弊病；镶嵌法预备修行法；男子交付监狱，从他的血液；圣；进度个别男子对迦南；完善的院系称需要牺牲一切在这里；上帝的爱的人，不识时务；工作的人，信仰的反应，对整个树文；就两个字：字支撑一切事物；字需要一个学徒；真正的跨越；物质男人的话；政权的敌人在夜间；职责，并55/155文人；宗教文献；等级亚当的堕落；论证上帝和灵魂；妙的是上帝，一切联系在一起，同他合作；部长字扣压的关键知识；欲望的原理，运动；三度的词；进名字，和stat权证和过程；谁教的深层的东西，上帝；永恒的，在一个时间点。

You have restored my faith ...

您已恢复了我的信仰。。。

The Restoration in 1660 brought renewed repression, but the Toleration Act of 1689 allowed freedom of worship.

恢复1660带来了新的镇压，但暂准法的1689年允许宗教信仰自由。

Mennonites and Hutterites, for example, have largely rejected a belief in the restoration of all things.

门诺教派和哈特莱特人，举例来说，大致上已拒绝了信仰，恢复所有的东西。

But if the principle of the pretension be admitted, no one can reasonably object to its being acted on in the sense of the majority, or other preponderating power in the country; and all persons must be ready to conform to the idea of a Christian commonwealth, as understood by the early settlers in New England, if a religious profession similar to theirs should ever succeed in regaining its lost ground, as religions supposed to be declining have so often been known to do.

但如果承认了它所据以肆行僭越的原则，那就没有理由还能反对它在国内多数人或者其他优势力量的情绪中受到影响；而如果类似新英格兰早期定居者所抱的一种宗教信仰竟有一天能象所谓衰落中的宗教往往做到的那样成功地恢复了它所失去的阵地，那么，我们大家就只好准备接受一个如他们所理解的基督教国家的观念。

Instead of a "moment" of change, China needs structural and long-term reforms: placing the Communist Party under the rule of law, unshackling the media and Internet, allowing religious adherents to freely practice their faiths, ceasing harassment of civil-society groups that work on AIDS and the environment, and addressing modest calls for accountability in the political system.

而不是&瞬间&的改变，中国社会需要结构性的和长期的改良：将中国共产党的地位置於法律之下，恢复媒体和互联网自由，允许信教徒能够自由地践行他们的宗教信仰，停止对防治艾滋病和环境保护社会团体的管制，建立一种更加谦和的政治体制。

Instead of a "moment" of change, China needs structural and long-term reforms: placing the Communist Party under the rule of law, unshackling the media and Internet, allowing religious adherents to freely practice their faiths, ceasing harassment of civil-society groups that work on AIDS and the environment, and addressing modest calls for accountability in the political system.

而不是&瞬间&的改变，中国社会需要结构性的和长期的改良：将中国****的地位置于法律之下，恢复媒体和互联网自由，允许信教徒能够自由地践行他们的宗教信仰，停止对防治艾滋病和环境保护社会团体的管制，建立一种更加谦和的政治体制。

Instead of a "moment" of change, China needs structural and long-term reforms: placing the Communist Party under the rule of law, unshackling the media and Internet, allowing religious adherents to freely practice their faiths, ceasing harassment of civil-society groups that work on AIDS and the environment, and addressing modest calls for accountability in the political system.

而不是&瞬间&的改变，中国社会需要结构性的和长期的改良：将中国共产党的地位置于法律之下，恢复媒体和互联网自由，允许信教徒能够自由地践行他们的宗教信仰，停止对防治艾滋病和环境保护社会团体的管制，建立一种更加谦和的政治体制。

If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

恢复本 你将这些事题醒弟兄们，便是基督耶稣的好执事，在信仰的话，并你向来所紧紧跟随善美教训的话上，得了餧养。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。