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The abruption of law and religion brought the crisis of western law tradition.

所以由"祛魅"带来的法律与宗教的分裂,造成了西方法律传统的危机,伯尔曼正是着眼于西方法治发展的历史,提出恢复人们对宗教和法律的信仰,以此克服西方法治的危机。

Magically, anderson recovered, or so it seemed, he turned to some obscure religion for salvation, but all it did was to impart a belief in him that he was immortal, immune to the power of death, one fine day, impatient to be at one with eternity, andersen flung himself out of a 27th floor window.

神奇的是安德森恢复了健康,至少看上去是这样。他向某种不知名的宗教求救,但这种宗教所做的仅仅是向他传达一种信仰,即他是不朽的,不受死神的控制。有一天,天气不错,安德森等不及做一个永生的人,从27层楼的窗户里飞了出去。

Magically, anderson recovered, or so it seemed, he turned to some obscure religion for salvation, 8ttt8.com all it did was to impart a belief in him that he was immortal, immune to the power of death, one fine day, impatient to be at one with eternity, andersen flung himself out of a 27th floor window.

神奇的是安德森恢复了健康,至少看上去是这样。他向某种不知名的宗教求救,但这种宗教所做的仅仅是向他传达一种信仰,即他是不朽的,不受死神的控制。有一天,天气不错,安德森等不及做一个永生的人,从27层楼的窗户里飞了出去。

The reign of Julian, who attempted to restore the faith, and suppress Christianity, and the usurpation of Eugenius renewed the hopes of its devotees, but the decree secured by Theodosius in 394, totally forbidding non-Christian worship, may be considered the end of Mithraism's formal public existence.

朱利安的统治,尝试去恢复原有信仰,镇压基督教,伊格纽斯的篡夺更新了它的热爱家的希望,但法令却是394年由西奥多修斯通过,完全禁止非基督教的崇拜,被认为是结束了密特拉教的公众形式。

In this mode, Pope Benedict XVI last week issued two unexpected decrees, restoring the atavistic Mass of the Council of Trent and resuscitating an outmoded Catholic exclusivism -- the notion of a pope-centered Catholicism as the only authentic way to God.

上星期,教皇本笃十六世以同样的方式发表了两篇出人意料的教谕,目的是使远古的特伦特教廷的弥撒得到恢复,使过时的天主教单一主义得到复兴——这种观念把以教皇为中心的天主教信仰当作通向上帝的唯一可靠途径。

They do not regard Muhammad as the founder of a new religion, but as the restorer of the original monotheistic faith of Abraham, Moses, Jesus, and other prophets.

他们不方面的创始人穆罕默德的一个新的宗教,而是作为恢复原始一神教信仰亚伯拉罕,摩西,耶稣,和其他先知。

It was the armies of Sweden that enabled Germany to turn the tide of popish success, to win toleration for the Protestants,--Calvinists as well as Lutherans,--and to restore liberty of conscience to those countries that had accepted the Reformation.

幸亏有瑞典的军队使德国能以转败为胜,使改正教徒──喀尔文派和路德派的信徒能以争得自由,并使那些已经接受改革信仰的国家,可以恢复宗教信仰自由的权力。

First, to some extent, the primitiveness of lawin new dimension brings about the renaissance of the law of human sociology. Secondly, the revival of belief in law enhances the efficacy and vitality of law in a democratic and natural sense.

首先,法律的原始性使现代法律制度在某种程度上恢复了法律人类学的法律观;其次,法律信仰的重构,从民主和自然的途径克服了法律的现代性,从而加强了法律的实效性和生命力。

The Reformers restored biblical perspectives by insisting that faith is more than orthodoxy, not fides merely, but fiducia, personal trust and confidence in God's mercy through Christ; that it is not a meritorious work, one facet of human righteousness, but rather an appropriating instrument, an empty hand outstretched to receive the free gift of God's righteousness in Christ; that faith is God - given, and is itself the animating principle from which love and good works spontaneously spring; and that communion with God means, not an exotic rapture of mystical ecstasy, but just faith's everyday commerce with the Savior.

改革者恢复了圣经的观点,坚持信仰的是多正统,而不是目的,只是,但fiducia ,个人的信任和信心,在上帝的怜悯,透过基督的,这不仅是功勋卓著的工作,一个小面人的正义,而是挪用仪器,一个空洞的手outstretched获得免费的礼物上帝的公义,在基督信仰是上帝-赋予,而且本身的生动活泼的原则,从其中的爱与善自发弹簧,并认为与上帝的手段,而不是一个外来的破裂神秘的狂喜,而只是信仰的日常商务与救世主。

In the Decree on Ecumenism the council recognized that both sides were at fault in the rupture of the church at the Reformation, and it sought the restoration of Christian unity rather than a return of non - Catholics to "the true Church." For the church is greater than the Roman Catholic Church: other churches are valid Christian communities since they share the same Scriptures, life of grace, faith, hope, charity, gifts of the Spirit, and baptism.

在该法令对基督信仰合一理事会认识到双方都在断层在破裂的教会在改革,并要求恢复基督教团结而不是回报率非-天主教徒,以&真教会&,教会大于罗马天主教会:其他教会是有效的基督教社区,因为他们共用相同的经文,生活的恩典,信仰,希望,慈善,礼物的精神,和洗礼。

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