恐惧地

Perhaps as humanity's you, possibly will not think that this idea will have shocks everybody, but Reamey will be a mouse, besides the cockroach, you will not most have the rodentia animal which in the kitchen the means will accept.

由于在嗅觉方面有着无与伦比的天赋，雷米的一生都浸透在&厨师&的光辉理想之中，并且努力地在朝这个方向艰难地迈进，丝毫不去理会摆在自己面前的事实：厨师是这个世界上对老鼠最怀有病态恐惧的职业。

This war in Yugoslavia is a " horror movie ", hundred millions of people fom the planet Earth are violently indoctrinated with this matter, to make them produce fear, unease = coarse vibrations, which are violently given to people by means of Tv and news .

在南斯拉夫这战争是一个&恐怖电影&，在行星地球的亿万人被猛烈地灌输这物质，使得他们产生恐惧，不安=粗糙的振动，而且是通过电视和新闻的方法猛烈地给予人类。

As if a drowning person grabbing at a life-saving straw, Pian-pian grabs Zhou-fang's outreached hand tightly with her own, lifting her head up suddenly, she looks straight at Zhou-fang in desperation and bewilderment, her eyes showing signs of fear and uncertainty.

翩翩如溺水者抓救命稻草般紧紧地抓住周昉伸过来的手，猛然抬头，慌乱而急切地直视周昉，目光流露出恐惧和彷徨的神色。

As if a drowning person grabbing at a life-saving straw, Pian-pian grabs Zhou-fang's outreached hand tightly with her own, lifting her head up suddenly, she looks straight at Zhou-fang in desperation and bewilderment, her eyes showing signs of fear and un

翩翩如溺水者抓救命稻草般紧紧地抓住周昉伸过来的手，猛然抬头，慌乱而急切地直视周昉，目光流露出恐惧和彷徨的神色。

Taking a few halting steps, he threw himself with outspread arms onto the screeching, quailing guardsmen, who tore at each other in their desperation to escape back through the broken doorway.

步履艰难地走了几步，他伸展双臂，把自己投向了尖叫着的、恐惧的卫兵们，这些卫兵彼此拨打着甩掉同伴，绝望地从身后打破的门口向外奔逃。

Phaeton joyfully jumped on the carriage and set off.very soon he lost his way.he grew pale at the great height and the vast sky in front of him and behind.the horses ran wild.unable to hold them,phaeton dropped them in fear.straight down to the earth the carriage dashed.rivers were dried up.crops hung down and withered.men's cries of suffering rose up from the burnt earth.the enraged zeus soon found the cause of the trouble,and without hesitation gave one of his most powerful thunderbolts at the proud and careless boy.phaeton dropped straight down into a river.both parents were sad over the loss of their son.and his sisters,who were so unhappy with his untimely death,were changed into poplars and their tears ambers.

法厄同怀着喜悦的心情跳上战车出发了。很快他就迷失了方向。看到前后令人头晕目眩的高度和浩瀚的天空，他变得脸色苍白。战马狂奔了，简直无法驾驶。恐惧之下，他把缰绳松了。战车向地面猛栽下去。河流干涸了，作物枯萎凋谢了。从烧焦的土地上传来了人类受难的恸哭。暴跳如雷的宙斯很快找到了这场乱子的原因。他毫不犹豫地朝高傲自大、粗心大意的法厄同施放了雷电中最猛烈的一击。法厄同径直地掉江中。父母为失去儿子而哀痛。

I would put him somewhere between the God-fearing part of Christianity and Tagore's God-loving, which in a sense is a development out of the Vaishnava movement in Hinduism, as well as the influence of Sufis that came into India on the Islamic side and led to the kind of harmonious combination in the writings of Kabir and Dadu and others four or five hundred years ago.

原译： 甘地，在我看来，他位于基督教徒的&对神的恐惧&和泰戈尔的&对神的热爱&之间，在某种程度上，它产生自印度教的毗湿奴派信徒运动，这一点就像在印度发生的伊斯兰教的苏菲教的影响一样，这就导致了四五百年前的迦比尔和Dadu和其他人的记录，都和谐地写在了一起。

I would put him somewhere between the God-fearing part ofChristianity and Tagore's God-loving, which in a sense is a developmentout of the Vaishnava movement in Hinduism, as well as the influence ofSufis that came into India on the Islamic side and led to the kind ofharmonious combination in the writings of Kabir and Dadu and othersfour or five hundred years ago.

原译：甘地，在我看来，他位于基督教徒的&对神的恐惧&和泰戈尔的&对神的热爱&之间，在某种程度上，它产生自印度教的毗湿奴派信徒运动，这一点就像在印度发生的伊斯兰教的苏菲教的影响一样，这就导致了四五百年前的迦比尔和Dadu和其他人的记录，都和谐地写在了一起。

I would put himsomewhere between the God-fearing part of Christianity and Tagore's God-loving,which in a sense is a development out of the Vaishnava movement in Hinduism, aswell as the influence of Sufis that came into India on the Islamic side and ledto the kind of harmonious combination in the writings of Kabir and Dadu andothers four or five hundred years ago.

甘地，在我看来，他位于基督教徒的&对神的恐惧&和泰戈尔的&对神的热爱&之间，在某种程度上，它产生自印度教的毗湿奴派信徒运动，这一点就像在印度发生的伊斯兰教的苏菲教的影响一样，这就导致了四五百年前的迦比尔和 Dadu 和其他人的记录，都和谐地写在了一起。

All through time, people have basically acted and re-acted the same way in the market as a result of: greed, fear, ignorance, and hope – that is why the numerical formations and patterns recur on a constant basis

所有的时间里，人们在股市的行为基本上是一而再再而三地重复，因为人性的：贪婪、恐惧、无知、和希望-这就是为什么数据和价格走势一直不断地重复出现。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。