性行为

The main points of view of this dissertation include:1、All kinds of economic behaviors of Chinese local government are its inevitable choice because of dual attributes resulted in the economic and political competitions.2、The total characteristics of the economic behaviors of Chinese local government are of game、un-normative、market and short-eyesight.3、The economic behaviors of Chinese local government in the vertical perspective can be depicted as economic competitions and political compliance.

在此基础上，提出了规范中国地方政府经济行为的对策建议。本文的主要观点包括：1、中国地方政府表现出的种种经济行为是处在经济和政治双重竞争环境中从而具有经济和政治双重属性的必然选择。2、中国地方政府经济行为的总体特征是博弈性、非规范性、市场性和短期性。3、纵向关系中的中国地方政府经济行为可以描述为经济抗衡与政治服从。

Objectives: To collect information of demology, sociological and epidemiology about female sexual workers in top grade entertainment place of Chengdu downtown district and to understand sexual health requirements of FSW related to their knowledge, attitudes and behavior, in order to carry out appropriate behavioral intervention.

目的：了解成都中心城区内高档次娱乐场所内商业性性服务组织形式及性交易特点，掌握该类场所女性性工作者特征，找到影响其认知、态度、行为的各种因素，了解其健康需求，探索接近该类型女性性工作者并对其进行性病/艾滋病健康教育和行为干预的可行方法。

Microeconomic behavior has type of two kinds of research model: One kind is the egocentric mode that sets out from the hoggish sex of individual action, one kind is the altruism mode that sets out from the altruistic sex of individual action.

个体经济行为有两种研究范式：一种是从个体行为的利己性出发的利己主义模式，一种是从个体行为的利他性出发的利他主义模式。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

It is so concluded that both the perception to light and subsequently phototaxis behavior of C. pallens depend on the light intensity obviously, there is no visible photophobism response in any case, and the response of primal receptor cell potential is accordant with the phototactic behavior in a certain range of light intensity, indicating that light intensity plays a subtle role during the light perception and succeeding phototaxis.

这些结果表明：光强度是大草蛉感光性与趋光性行为的重要决定因素，强光时感光性电位反应与趋光性行为反应基本一致，弱光时则不同，暗示了光强度信息在感光性和趋光性间作用的有条件性和复杂性。

Nowadays it is whithout dispute that action liberty in cause is punishable,but when scholars discuss the concept of action liberty in cause and its basis of punishability ,there are lots of different views.

当前对于原因自由行为是可罚性已无争议，但是当学者们在探讨原因自由行为的概念以及原因自由行为的可罚性根据时，便出现了许多不同的见解。

Effectively integrated the mine physical natural environment information into the mine virtual environment, the MSNE model can enrich enormously the virtual environment knowledge and enhance its practicabilityThirdly, the modeling method of virtual human in MIVE was studied systematically and an intelligent virtual miner model was constructed. The intelligent miner has lifelike human appearance and possesses abroad ability of perception, motion, behavior, cognition and mental state. And a behavior control model based on the simpled consumption architecture was proposed to select, activate and terminate the basic reactive behavior for virtual miner. And some intelligent behaviors including vision perception, path planning and self-determining ramble also were studied. The intelligence and interaction of virtual environment are just embodied by the intelligent life, especially by the intelligent behaviors of virtual human.

第三，系统地研究了煤矿智能虚拟环境中虚拟人的建模方法，构造了具有逼真拟人外形的，拥有感知、运动、行为、认知、内部属性等广泛能力的智能虚拟矿工模型，提出了基于简化包容式结构的行为控制模型，负责基本反应行为的选择、激活与终止等功能，研究了虚拟矿工的视觉感知、路径规划、自主漫游等智能行为，增强了煤矿虚拟环境的智能性、友好性和交互性，这也是传统煤矿VR系统所欠缺的。

Methods: Fifty six voluntary female patients with psychiatric sexual disordes were treated after the basic training model of sensate focus by Masters and Johnson. Stress was laid on such aspects as breaking away from the traditional thought, teaching healthy sex concepts, and imparting sexual knowledge and techniques. In addition to psychotherapy and behavioral treatment, the patients were required to correctly deal with their matrimonial and social problems.

征得自愿接受行为疗法的 56例女性心理性性功能障碍病人，按玛斯特斯约翰逊提出的性感集中训练为基本模式，结合中国国情进行改良，着重在突破传统观念的束缚，加强健康性观念、性知识和性技巧的教育，在进行心理治疗和行为疗法的同时处理好婚姻问题、社会问题，并强调配偶积极参与治疗的重要性。

Depending on this thought, and according to the relating principles of the science about system, we carried through the initial creating thought about innovation , which have already been discussed frequently by the experts. The innovative elements are the most radical factors in the innovative system, which are also the basal ingredients that creating the system. Complexity and uncertainty are the intrinsic characters of the factors, which endow the innovative activities with insignificance of unfolding; the mechanism of non-linearity makes these elements to produce all kinds of affiliations, subsequent the mechanism of conformity coordinates as well as colligates and blends and advances on the basis of non-linearity, thereby the innovative behaviors achieve the leap in the affects and functions, so the systematic affects and functions forms, the innovative behaviors construct the practical framework in the landscape and portrait orientation; in fact, the process of the systematism of innovation is human beings social behaving, so, the evolvement of the systematism of innovation possesses the essential natures of opening and arrangement as well as self-organizing and rushing, which are the principles of evolvement.

我们就是立足于这一思维方式，运用系统科学的有关原理，对近几十年来被学者专家频频讨论的词——创新系统进行了生成性的初步思考：创新要素是创新系统的最基本的因素，也是生成创新系统的基本因子，复杂性和不确定性是创新要素与生具有的内在秉性，而正是这些秉性的存在才赋予了创新活动以开展的现实意义；非线性机制使得各创新要素之间产生着千丝万缕的联系，整合机制又在非线性机制的基础上进行整理、综合、融会和提升，从而实现了创新行为在效应和功能上的飞跃，形成了创新的系统效应和功能，创新行为在时间和空间上建构着系统的实践结构；创新系统化毕竟是人类的社会实践行为，在创新系统化的过程中创新主体要积极地使其具有开放性、层次性、自组织性和涌现性，这也是创新系统化的运行理念。

The idolatry action that the motion copies is more high, the extension of the function and symbol article the consume is more low;(idol for the generation of the function and symbol article speech the result is more bad).Idolatry action and each kind of extension consume action of article of information sharing have no notable variance.

成功认同的偶像崇拜行为越高，经验性商品的延伸性消费越高(偶像对於经验性商品的代言效果越好)；情绪模仿的偶像崇拜行为越高，功能性与象徵性商品的延伸性消费越低(偶像对於功能性与象徵性商品的代言效果越差)；资讯分享的偶像崇拜行为与各类商品的延伸性消费行为没有显著的差异。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。