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1 Tim. 4:8. With the strength and power of His Holy Spirit, we can become like the wise and righteous person described in this book, who walks blamelessly (28:18), has a wellspring of understanding e.g.

对有一些人可能是改变性情,另一些人可能改变能约束自己或变的勤快,无论如何,上帝用祂的话使我们更好,活在地上更能代表祂自己。

Cruelty of disposition; malice and ill-nature; that most anti-social and odious of all passions, envy; dissimulation and insincerity, irascibility on insufficient cause, and resentment disproportioned to the provocation; the love of domineering over others; the desire to engross more than one's share of advantages; the pride which derives gratification from the abasement of others; the egotism which thinks self and its concerns more important than everything else, and decides all doubtful questions in its own favour;—these are moral vices, and constitute a bad and odious moral character: unlike the self-regarding faults previously mentioned, which are not properly immoralities, and to whatever pitch they may be carried, do not constitute wickedness.

性情的残忍、狠毒和乖张——这些是所有各种情绪中最反社会性的和最惹人憎恶的东西——妒忌,作伪和不诚实,无充足原因而易暴怒,不称于刺激的愤慨,好压在他人头上,多占分外便宜的欲望,借压低他人来满足的自傲,以"我"及"我"所关的东西为重于一切、并专从对己有利的打算来决定一切可疑问题的唯我主义——所有这一切乃是道德上的邪恶,构成了一个恶劣而令人憎恶的道德性格。这与前节所举只关己身的那些缺点是不一样的。那些缺点正当说来不能算是不道德,不论达到怎样高度也不会构成毒恶。

Quimby", an imaginary but perfectly plausible English surname, suggests prim and trim and whim, with a dash of sexual daydreaming thrown in; it also brings to mind "namby-pamby, which Jason Quimby would certainly not want to be seen as.

昆比是杜撰出来的姓,但在英文中也并非绝对不可能,该姓暗示服装整洁,修饰得很好,性情反复无常,还有,大白天有性冲动的梦想;它还让人想到矫揉造作,多愁善感,杰森·昆比肯定不想让人们如此看待他。

Or his insubordination to the river-god, on whose divinity he is ready to lay hands; or his offering to the dead Patroclus of his own hair, which had been previously dedicated to the other river-god Spercheius, and that he actually performed this vow; or that he dragged Hector round the tomb of Patroclus, and slaughtered the captives at the pyre; of all this I cannot believe that he was guilty, any more than I can allow our citizens to believe that he, the wise Cheiron's pupil, the son of a goddess and of Peleus who was the gentlest of men and third in descent from Zeus, was so disordered in his wits as to be at one time the slave of two seemingly inconsistent passions, meanness, not untainted by avarice, combined with overweening contempt of gods and men.

还有关于阿喀琉斯冒犯河神的描写,说他准备跟他信奉的神大打出手;还说到他如何将已经发誓许愿献给河神斯普彻修斯的头发献给了亡友帕特罗克勒斯;还有说他拖着赫克托耳的尸首去帕特罗克勒斯之墓,在灵柩前残杀战俘以作祭奠;我们不能相信这些都是他造的罪,我也不能让我们的国民去相信阿喀琉斯这位喀戎的好学生,女神和温和之神、宙斯三世孙珀琉斯的儿子,竟是如此的心志丧乱,曾经如此这般性情矛盾地沦为两大恶欲之奴,卑鄙恶毒如斯,贪婪放荡如斯,而且还曾如此傲慢自大于人神之间。

In many of her paper works, she is good at controlling the dispersion, expansion, and flowing of colors naturally, and they are in particular fresh compositionally and of high quality, and at once of her own poetic imagery.

在大量的纸本彩墨上,她很好地把握住色彩晕化、弥漫和流淌的自然效果,在结构上别出新意,在质地上具有很高的品格,同时具有蕴含她的性情的意境。

Then wherefrom day begins boar disposition to change greatly, every preside sends eat when boar always grabs the completely that goes up to eat the thing, after eating everyday, lay down sleep greatly, and tell a sow change now do her to stand sentry, the word that if he discovers her,did not stand sentry also pays no attention to her again.

于是从那天开始公猪性情大变,每当主人送吃的时公猪总抢上去把东西吃的一干二净,每天吃好后便躺下大睡,并且告诉母猪现在换做她来放哨,如果他发现她没放哨的话就再也不理她。

Evening the boar always stands sentry to the sow, his for fear thatmaster slept soundly while them when pulls out the sow butchered A day daily past, the sow gained weight day after day, but boar thenone thinly got down daily One day, the boar suddenly hears the master in to discuss with thebutcher that, must the sow which improves the growing trend kill hasgiven sells out, boar sadly to extremely Thereupon starts the boarpersonality from that day greatly to change, when the master deliverseats the boar always to rush ahead clean which eats the thing, afterevery day eats then lies down greatly rests, and tells the sow now totrade is her to stand sentry, if he discovered she has not stoodsentry the speech again also pays no attention to her.

晚上公猪总是给母猪放哨,他生怕主人乘他们熟睡时把母猪拉出去宰了日子一天天的过去,母猪日渐长胖,而公猪则一天天瘦下去。有一天,公猪突然听见主人在跟屠夫商量,要把长势见好的母猪杀了给卖掉,公猪伤心至极。于是从那天开始公猪性情大变,每当主人送吃来时公猪总抢上去把东西吃的一干二净,每天吃好后便躺下大睡,并且告诉母猪现在换做她来放哨,如果他发现她没放哨的话就再也不理她。

Cruelty of disposition; malice and ill-nature; that most anti-social and odious of all passions, envy; dissimulation and insincerity, irascibility on insufficient cause, and resentment disproportioned to the provocation; the love of domineering over others; the desire to engross more than one's share of advantages; the pride which derives gratification from the abasement of others; the egotism which thinks self and its concerns more important than everything else, and decides all doubtful questions in its own favour;—these are moral vices, and constitute a bad and odious moral character: unlike the self-regarding faults previously mentioned, which are not properly immoralities, and to whatever pitch they may be carried, do not constitute wickedness.

性情的残忍、狠毒和乖张——这些是所有各种情绪中最反社会性的和最惹人憎恶的东西——妒忌,作伪和不诚实,无充足原因而易暴怒,不称于刺激的愤慨,好压在他人头上,多占分外便宜的欲望,借压低他人来满足的自傲,以&我&及&我&所关的东西为重于一切、并专从对己有利的打算来决定一切可疑问题的唯我主义——所有这一切乃是道德上的邪恶,构成了一个恶劣而令人憎恶的道德性格。这与前节所举只关己身的那些缺点是不一样的。那些缺点正当说来不能算是不道德,不论达到怎样高度也不会构成毒恶。

Both Acra and her Greco-Roman evening dresses are flying out to Los Angeles tomorrow, and more than one celebrity should be well-served – and guaranteed to make the best dressed lists – by donning a gown from this collection.

丝印花朵的&高尔夫裤子&以及流行的粉红色晚礼服套装曾经是好服装的一个典范,但是LIPPES 保留真实性情,为想要吸引众人眼光的女士们设计了设计了这组亲切的,有趣的服装。

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As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸,那乌黑、忧郁的眼睛,她便会相信,他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失

But because of its youthful corporate culture—most people are hustled out of the door in their mid-40s—it had no one to send.

但是因为该公司年轻的企业文化——大多数员工在40来岁的时候都被请出公司——一时间没有好的人选。