性主义
- 与 性主义 相关的网络例句 [注:此内容来源于网络,仅供参考]
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In order to build the identity of Chinese-Australians,Ouyang Yu,on the one hand,has to rediscover the Chineseness and Australianness in them and enhance them to cosmopolitanism.On the other hand,he does his best to break the stereotypes and reconstruct the characteristics that have been neglected and erased by Orientalist discourses in Australian society.
为了构建澳华人的身份,欧阳昱一方面发掘阐释他们身上体现的中国性和澳大利亚性,并将之提升为世界性;另一方面竭力打破滞定型的规范,重构他们身上被澳大利亚社会的东方主义话语所忽略,抹杀的特性。
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The resolved problems between object and subject, subject and subject are make clear to all that the more scientific construction of inter-subjectivity theory,inter-subjectivity theory of Marxist philo...更多sophy take on this mission to a turn.
主体与客体、主体与主体之间这些问题的解决无不渴望着更科学的主体间性理论的建构,而马克思主义哲学主体间性理论研究正好担负着这一使命。
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The author would further argue for the theses listed below:(1) Wittgenstein's"phenomenological period"could be regarded as the beginning of his lasting interest in"the philosophy of psychology"into the end of his life, whereas the interest of this kind didn't appear obviously in Tractatus;(2) By interpreting the"atomic propositions"as the simplest description of the data instead of avoiding illustrating what it is as Tractatus did, Wittgenstein's "phenomenological period"does show us an amazing affinity between his own standpoint at that time and that of the Russellian logical atomism, which is surely under the influence of the empiricist tradition;(3) Wittgenstein's critique of his phenomenology, however, revives the celebrated Tractarian dichotomy between"unspeakablity"and"speakablity"in a new context by denying any attempt to employ any linguistic tool to designate or describe the absoluteness of the data which could be only"shown".
本文所试图论证的要点可以被概括为:(1)维氏的"现象学阶段"可以被视为他关于"心理学的哲学"的长期学术兴趣的发端点——这一兴趣一直延续到他生命的终点,却并未体现于其早年作品《逻辑哲学论》之中;(2)通过将"原子命题"解释为对于感觉予料的最简单的描述(而不是像《逻辑哲学论》那样回避对于"原子命题"之所是的正面解说),维氏的"现象学阶段"乃是向我们展现了他该时期的哲学立场与罗素的经验论版本的"逻辑原子主义"之间的令人惊讶的亲缘关系;(3)通过否认任何试图用语言手段来标示或描述予料的企图,并通过对于予料自身的绝对性的展示,维氏对于他自己的"现象学"观念的批判实际上乃是复活了他在《逻辑哲学论》时代就已作出的对于"不可说性"与"可说性"的二分法。
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The main concern of this dissertation is the relations between republicanism and modern political society. It demonstrates that republican commitment is the legitimacy of modern politics, which means that all members of a civic community share the political sovereignty and civic community should put more emphasize collective self-rule, but both dynamics of modern society and cotemporary dominating political social and moral language of liberalism go against the republicanism's commitment, so this dissertation explores that the civic community should renew the common good, regenerate the deliberative public sphere and foster civic virtue so as to remedy the maladies of modern society.
本文的核心问题是共和主义与现代政治的相关性,主要论点是现代政治的正当性基础在于共和政治的公民共同体全体成员共同享有政治主权,也即公民共同体集体自治原则,但是现代政治一方面是建立在对共和政治的规范性承诺基础之上,另一方面现代社会的内在动力以及现代社会的主流政治社会道德话语对于共和政治的实现和维持或者存在威胁,或者隐含缺陷,要维持和实现共和政治的规范性承诺,需要恢复公共善的优先性、重建协商的公共领域以及塑造公民德性。
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The paper approaches the images of women in modern Chinese and Western poetry from a feministic perspective as characterized by resistant-reading.
运用女权主义的&抗拒性阅读&的策略,从三个层面分析中西方现代主义诗歌中的女性意象:作为异化大众的女性意象;作为性和情爱对象的女性意象;作为叙述意识的女性意象。
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That decade gave us, among other things, the erotic art of feminist group-sex advocate Betty Dodson and a NOW-sponsored sexuality conference that covered the subject of sadomasochism.
这十年,时间通过这些观点给我们带来女权主义团体的色情艺术——性解放者Betty Dodson和一个正在进行的性会谈,讨论包括被虐待性变态的内容。
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From logocentrism to "Vernunft transversale" through aesthetic intermedium;Ⅲ. from cultural differentiation to cross-cultural dialogism through aesthetic integration;Ⅳ. from social Utopia to a new aesthetic-rational road of society through aesthetic agency.
这种现代性的&全面性&,就体现在&以审美中和主体性&、&以审美中介纵向理性&、&以审美平衡文化分化&、&以审美规划社会尺度&,从而走向一种&主体间性的交往原则&、&横向理性-感性的图景&、&文化间性的对话主义&和&新感性-理性社会&的通途。
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Although Arendt did not articulate a dear solution to these problems, she still offer us a specific access to them by analyzing the phenomena which have already existed in the political sphere such as ideological tenor, the end of the Rights of Man, lies, violence, hypocrisy, guilt, evil, and by examining the conceptions such as the natality and the plurality of human-beings, the capacity of actions and thinking, and the sensus communis. She not only argued for the unique of Man but also emphasized the human-beings in the plural sense; Her formulation of her anti- totalitarianism thought not only demonstrated her guard against the possible invasion of the private space made by the public space, but also shows u s her yearning for the re-birth of the public realm; Her inclination to classical republicanism not only echoes the ancient Greek spirit, but also can be interfused into the contemporary philosophical context.
她虽然没有给出一个针对上述问题的清晰答案,但是,她仍然通过对于政治领域中业已存在着的诸种现象--如意识形态恐怖、人权的丧失以及谎言、暴力、伪善、罪恶等一的分析,并通过对于人的&必然诞生&、人的复数性、人的行动能力、思考能力以及判断力、人的共同感等概念的梳理,提供了一个针对上述问题的独到的思考视角;她既论证了人的存在的独特性和不可替代性,但同时也复数意义上的人作了强调;她对于反极权、反强权思想的理论阐述,既表明了她对于私人领域之遭受公共领域与大众社会侵蚀的警惕,同时更表明了她对于公共领域之再生的关心;她的古典共和主义的倾向,既与古希腊精神遥遥相应,又切中了由当代现实问题所引发的诸多理论关切。
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Itpossesses the following three characteristics:Thoroughness,based on pure"Ontology",which is characterized by non-objective thought and non-anthropological horizon,it bothexternally and internally transcends modernity;Constructiveness,the task of transcendingmodernity is not to advocate destructive post-modernity,which is in the condition of puretexts,like vacuum,but to re-construct lively"pre-modernity";Actuality,the practicality of thechannels of saving modernity——"thinking"and"poetizing"——determines the actuality ofhis critique.
此种批判具有三个特点:一、彻底性,即非表象性的思维与超人类中心主义的视域所构建的纯&存在&论外在而又内在地彻底超越了现代性;二、建设性,即超越现代性的后果不是倡导纯然破坏性、文本化的后现代性,而是在回归中重建积极的、活生生的&前现代性&;三、现实性,即拯救现代性、回归&前现代性&的途径——&诗意之思&、&思性的诗&——是实实在在地为人所秉有、运作与实现,这决定了他的批判蕴涵有深厚的现实意义。
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Realism concentrates on the representation of the external reality of certain social group, featured by chronological order, omniscient point of view, closed ending, external characterization and so on; modernisms focus shifts to the consciousness and subconsciousness of mankind, mythical archetype, stream of conscious, anti-hero, open ending have been used frequently by modernists; postmodernism serves as a break as well ascontinuity of modernism, similar with modernism, it rebels against any pre-established rules and pays attention to innovations in form, but it emphasizes absurdity, playfulness and the crisis of representation in postmodern society, the blurring of high and low literature, collage, parody are the favorites of postmodernist.
现实主义侧重对社会某一群体的现实生活的反映,一般带有明确的时空概念,严密的情节,常用的叙事角度为全知视角,人物塑造上以外部描写为主;现代主义小说多表现人物内在心理的变化,关注人的意识及潜意识,神话原形、意识流、反英雄、开放式结尾为现代主义小说常用手法;后现代主义小说继承了现代主义对传统的反叛、形式上的革新等原则,但其作品强调后工业社会的荒诞性、游戏性及表征危机,有意识地混淆了高雅文学与通俗文学的界限,拼贴画、戏仿在后现代作品中应用广泛。
- 推荐网络例句
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On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.
另一方面,更重要的是由于城市住房是一种异质性产品。
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Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.
气候直方图是将所收集的降水量测定值,分为几个相等的区间作为横轴,并将各区间内所测定值依所出现的次数累积而成的面积,用柱子排起来的图形,也叫做柱状图。
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You rap, you know we are not so good at rapping, huh?
你唱吧,你也知道我们并不那么擅长说唱,对吧?