思想者

He enunciated three basic maxims :nulla poena sine lega ,nulla poena sine crimine nullan crimen sine poena legali , His integration of the prevailing political liberalism with penal policy was simple enough :only one who violates the liberty guaranteed by the social contract and safeguarded by penal law commits a crime .

他阐明了三条基本格言；"法无明文者不罚""无法以为罪者不罚"和'无法定刑罚者不为罪他把当时盛行的政治自由主义同刑事政策结合起来的思想是相当简括的。只有那些侵犯了由社会契约所保障，由刑法所保护的自由的人们，才犯了罪。

This part tries to explore several key issues in Ideological and Political Dialogue Teaching from three aspects; i.'e.; creating dialogue environment; role play of dialogist; design of topics and choice of content. It also points out several misunderstanding and alienation phenomenon that should be avoided when applying Ideological and Political Dialogue Teaching.

本部分主要从创设对话情境、对话者的角色扮演、话题的设计和对话内容的选择三方面来探讨思想政治对话教学中的几个重点问题，并指出落实思想政治对话教学应防止的几个误区和异化现象。

By focusing on the narrator Ishmael's analogy of human mind as "light" and "color", the main ways of interaction with Nature presented in the novel are incorporated into a whole to reveal the essential truth about Melville's vision of man-nature relationship that Nature is but a meaningless, amoral existence like the Spanish coin the Doubloon on the mast of Pequod, reflecting what the human mind inscribes on it; while human is a spiritual isolato in this colorless, atheistic world.

通过作为麦尔维尔代言人的叙述者伊什梅尔关于人的思想与"光"和"色"之间的类比，文本中隐含的对于自然的几种认识可以合成一个意义整体来揭示麦尔维尔关于人与自然的关系之观念的核心内容，即自然是无意义的，超道德的，就像钉在裴廓德号桅杆上的西班牙金币都布隆一样只会反射出人的思想对它的书写；而人类在这一无意义的无神的世界中只不过是一个精神上的孤独者，只能在人类自身的友谊与亲情之爱中寻找出路。

The Pagan religion indeed, which prohibited only some of the grosser crimes, and which stopped the hand but meddled not with the heart, might have crimes that were inexpiable; but a religion which bridles all the passions; which is not more jealous of actions than of thoughts and desires; which holds us not by a few chains but by an infinite number of threads; which, leaving human justice aside, establishes another kind of justice; which is so ordered as to lead us continually from repentance to love, and from love to repentance; which puts between the judge and the criminal a greater mediator, between the just and the mediator a great judge — a religion like this ought not to have inexpiable crimes.

事实上异教只是禁止几种重大的罪行，它们阻止人的行为却不进入人的内心，所以很可能产生不可救赎的罪行；但是一种将所有的激情都系上缰绳的宗教；它对思想和欲望的戒备如同对行为的戒备；它不是通过几条铁链来托住我们而不让我们堕落，它用的是无数的丝；它将人类自认为的正义搁置一边，建立起了另一种正义；它是如此有秩序的引导我们持续的从悔改到爱，并从爱到悔改；它在法官与犯罪者之间建立了一个更大的裁判者，在正当行为和裁判者之间建立了一个伟大的法官——这样的宗教应该就不会有不可救赎的罪了。

By investigating Newton\'s Problem of the Solid of Least Resistance,John Bernoulli\'s Brachystochrone Problem and Jacob Bernoulli\'s Isoperimetric Problem, the physics and Calculus background of the calculus of variations is illustrated,the fundamental thought together with the patterns of solutions are summarized,and the ideas and the interaction of the pioneers,such as the Bernoullis and B.

通过考察牛顿最小阻力体问题、约翰·伯努利最速降线问题和雅可布·伯努利等周问题等问题的提出过程及解决方法，深入探究了变分法诞生的深刻背景，提炼和概括出了伯努利兄弟和泰勒等先驱者解决变分问题的基本思想和求解模式，追溯了其微积分渊源，并分析了三位先驱(来源：ABCbc论文64网www.abclunwen.com)者之间的变分法思想传承及相互影响。3。

And because the difference between Nestorianism and Confucianism is even sharper, Nestorianism was, of course, the "Other" in Chinese culture.

在中国文化中，由于景教所传播的宗教思想跟中国传统思想在本质上的不同，它就更是一个"他者"。

He enunciated three basic maxims :nulla poena sine lega ,nulla poena sine crimine nullan crimen sine poena legali , His integration of the prevailing political liberalism with penal policy was simple enough :only one who violates the liberty guaranteed by the social contract and safeguarded by penal law commits a crime .

他阐明了三条基本格言；&法无明文者不罚&&无法以为罪者不罚&和'无法定刑罚者不为罪他把当时盛行的政治自由主义同刑事政策结合起来的思想是相当简括的。只有那些侵犯了由社会契约所保障，由刑法所保护的自由的人们，才犯了罪。

Females had the deep transformation not only in external image but also in intrinsic thought during the class struggle, females of this age were the contradictory mixture, were the modifiers and also were the kinds that were modified. They were in embarrassing position: or obtained the authority that can modify others by appeared as male soldiers, while loose the historical shackles, lost their own energetic sex; or appeared as who were forced to dissimilate themselves to accept alteration, while retained their energetic sex, lost the status that as historical main body.

女性的外在形象和内在思想在阶级斗争中都发生了深刻的变化，这个年代的女性是矛盾的混合体，是改造者，也是被改造者，或以准男性的战士的身份异化自己而获得改造他人的权力，在挣脱了历史枷锁的同时，失去了自己的精神性别；或以被解放者的身份被迫异化而接受改造，在保留了精神性别的同时，却失去了作为历史主体的身份。

This thesis positions counselors as guides in accelerating life conversion of university students, namely, organizers in students'moral education, managers and servants of students'affairs (study directors, directors of students'career planning, psychological consulters, directors of technological culture and association activities), promoters of social conversion of university students.

本文将辅导员定位为&促进大学生人生转变的引路人&，并通过以下角色具体完成：学生思想政治教育的组织者、学生事务的管理者与服务者(学习引导员、职业生涯规划指导者、心理咨询师、科技文化及社团活动的指导者)、大学生进行社会化转变的促进者。

This paper analyzes the three characters in The Glass Menagerie:Amanda,Tom and Laura on the basis of the Doctrine that One Should Be Carefree and Able to Adapt Oneself to the Existing Environmentof Chuang Tzu,and concludes that Laura who enjoys a spiritual freedom,remains true to herself.

研究普遍认为，威廉斯的名剧《玻璃动物园》中描述了一群失败者，一群挣扎在社会边缘的逃避者、孤独者和梦幻者。而本文将利用庄子思想对该剧人物进行相反解读：三人在通往心灵转化的道路上代表了三个不同的层次，而劳拉正视真我，是拥有精神自由的女庄子。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。