思想者

I think it's important to have some kind of legal standard that you can point to if you do need to litigate and pursue the hate crime, it's incredibly important and it sends the message to legislators…I think it's a beginning, you know, it's a beginning to change people's minds and if they realize that this is the law of the men and this is also may have some cultural impact eventually and hopefully the law will precede the cultural change.

我想，制定一些合法性标准是很重要的，如果你要对别人控以仇视罪，这些标准就是你的指路明灯。那是非常重要的，它把讯息传达了给立法者。。。我觉得那只是一个开始，一个改变别人思想的开始，如果他们明白这是人类的法律的话，也许最后会产生一些文化冲击，希望法律会凌驾于文化改变之上。

"Logicists supposed that abstract mathematical objects can be entirely developed starting from basic ideas of sets and rational, or logical, thought; a variant of logicism, known as mathematical Platonism, views these objects as existing external to and independent of an observer"

逻辑主义认为抽象的数学对象全部可以从基本的几组想法以及合理的或逻辑的思想发展出来，称为数学的柏拉图主义的一个变型把这些对象看作是观察者之外的、独立的存在

"Logicists suppose d that abstract mathematical objects can be entirely developed starting from basic ideas of sets and rational, or logical, thought; a variant of logicism, known as mathematical Platonism, views these objects as existing external to and independent of an observer"

逻辑主义认为抽象的数学对象全部可以从基本的几组想法以及合理的或逻辑的思想发展出来，称为数学的柏拉图主义的一个变型把这些对象看作是观察者之外的、独立的存在

In fact, political adviser and communications specialist Frank Mankiewicz noted that Paul Harvey's name appears most often in lists of the 10 most influential opinion-shapers of each decade since the 1930s.

事实上，政治顾问和通信专家富兰克·Mankiewicz在每十年的10个最有影响力思想树立者的名单中经常注意到保罗·哈维的名字似乎是更多的自从1930年代以来。

Japanese militarists pushed the idea of the Mikado's supremacy down the ordinary people's throats.

日本军国主义者向老百姓灌输天皇至上的思想。

In the eyes of western scholars, Montesquieu and Hegel were both geographic environmental determinists. But they were greatly different in their cognition and mentality.

近代西方学者中，孟德斯鸠和黑格尔都是"地理环境决定论"者，但同时他们的有关认识和思想也存在着重要的不同之处。

In the metaphysical thoughts about cosmology and ontology of Laozi, which are based on the "Tao", Tao's appearance lies in its original character, that is, the co-composing of"emptiness"and "reality". As matter, it is a moony shape, and between the"reality"and"emptiness". As itself,"Tao"is lonely, sequester, far-reaching and grandiose. Therefore, it can't be grasped through ours sense organs, can't be generalized by fixed concepts, and can't be stated by experiential propositions.

在《老子》以"无"为核心的"道"构建起来的关于宇宙论和本体论之"道"形上学思想中，"道"之显象在于其古始性质，即有无同构：作为物物者，它是恍惚之象，若有若无；作为其自身，它是寂寥幽冥之象，深远宏达，因此它为感官所不能把握，为既成概念所不能概括，为经验命题所不能陈述，而只能以"象"来显现。

But his intelligence lost its curiosity and he gave himself up to the mouthing of moth-eaten doctrines.

主管党务的陈立夫，年轻时就立志在思想领域有所建树，怀着真正造反者的热情研究西方科学。

In light of Edgar Allan Poe's personal love experience,we find that many of his male characters undergo a psychological process from Oedipus complex to narcissism,to fetishism and to necrophilia while his female characters are primarily treated as "the other" who merely serves as the object for male observation and their exercise of sentimental intoxication,therefore the doomed

以爱伦·坡的情感经历作为参照，对其怪诞小说中的两性关系进行分析，我们发现作者笔下的男性经历着一个由恋母到自恋甚至恋物、恋尸的畸形心理演变过程；女性则多属于男性自我陶醉而创造的"他者"，这一角色定位和她们终被谋杀的厄运，都折射出男权思想的严酷。

In light of Edgar Allan Poe's personal love experience,we find that many of his male characters undergo a psychological process from Oedipus complex to narcissism,to fetishism and to necrophilia while his female characters are primarily treated as "the other" who merely serves as the object for male observation and their exercise of sentimental intoxication,therefore the doomed victim of murder when analyzing the gender relation in his grotesque tales.

以爱伦·坡的情感经历作为参照，对其怪诞小说中的****关系进行分析，我们发现作者笔下的男性经历着一个由恋母到自恋甚至恋物、恋尸的畸形心理演变过程；女性则多属于男性自我陶醉而创造的"他者"，这一角色定位和她们终被谋杀的厄运，都折射出男权思想的严酷。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。