思想者

That now, [ 5 ] While time was, our first-Parents had bin warnd The coming of thir secret foe, and scap'd Haply so scap'd his mortal snare; for now Satan, now first inflam'd with rage, came down, The Tempter ere th' Accuser of man-kind, [ 10 ] To wreck on innocent frail man his loss Of that first Battel, and his flight to Hell: Yet not rejoycing in his speed, though bold, Far off and fearless, nor with cause to boast, Begins his dire attempt, which nigh the birth [ 15 ] Now rowling, boiles in his tumultuous brest, And like a devillish Engine back recoiles Upon himself; horror and doubt distract His troubl'd thoughts, and from the bottom stirr The Hell within him, for within him Hell [ 20 ] He brings, and round about him, nor from Hell One step no more then from himself can fly By change of place: Now conscience wakes despair That slumberd, wakes the bitter memorie Of what he was, what is, and what must be [ 25 ] Worse; of worse deeds worse sufferings must ensue.

但愿现在再来这一声，使我们的始祖父母受到警戒，知道他们的隐敌即将来临，可以尽早躲避，免入致命的陷阱！因为这时撒旦首次怒火燃烧，下到人间，做为人类控拆者之前的诱惑者，前来要把自己第一次失败和溃逃地狱中去的怨气一齐倾泻在脆弱、无辜的人类身上：他的大胆远征，勇敢沉着的成功既不能说可喜，也没有炫耀的理由，他正要着手一个险恶的阴谋，混乱的心胸，澎湃，沸腾，像产前的阵痛，像一架魔鬼的机械反跳过来，打在自己的身上。恐惧和疑虑在混杂的思想中抗争着，从底层扰乱了心中的地狱，因为从他心中带来了地狱，并且紧紧地缠绕着他自己，他不能踏出地狱一步，正像他不能离开他自己，也不能用转换地方的手段以求逃离。

Human is the questioner and expositor of Existence meaning , he clarifies his own existence by carrying out Ren .

孔子思想中的人是存在意义的追问者和开显者，凭借践仁达到对自身存在的澄明。

Mo-tse is a great thinker advocating peace and development and is a humanitarian-oriented pioneer based on the theory in the Pre-Qin period. He is a great thinker who advocates and safeguard peace and devotes his life to peace but a fantast..

墨子是先秦时期的和平发展思想倡导者和人道主义理论先导者，他是倡导和平、捍卫和平、为和平献身的伟大思想家，而绝不是不分是非、言而不行、滞留于空想的和平幻想者。

An iconoclast can be unpleasant company, but at least the modern iconoclast only attacks such things as ideas and institutions.

亵渎偶像者可能令人生厌，但至少现代的偶像毁坏者只是攻击思想和制度这类东西。

Too often careless use of words prevents a meeting of the minds of the speaker and listener .

太经常的不小心使用词语回阻止表达者跟聆听者的思想的交流。

Secondly,* The legislative, or supreme authority, cannot assume to itself a power to rule by extemporary arbitrary decrees, but is bound to dispense justice, and decide the rights of the subject by promulgated standing laws, and known authorized judges: for the law of nature being unwritten, and so no where to be found but in the minds of men, they who through passion or interest shall miscite, or misapply it, cannot so easily be convinced of their mistake where there is no established judge: and so it serves not, as it ought, to determine the rights, and fence the properties of those that live under it, especially where every one is judge, interpreter, and executioner of it too, and that in his own case: and he that has right on his side, having ordinarily but his own single strength, hath not force enough to defend himself from injuries, or to punish delinquents.

第二，立法权力或最高权力，不能自认为是通过即兴的肆意的法令来统治的权力，而只能局限于衡量正义（衡量罪行与惩罚是否相当，衡量伤害与补偿是否相当），并由公布的恒定法律和已知被授权的法官来裁定臣民之间的权利：因为自然法并非成文，所以只能在人们的思想中找到它们，在没有设立法官的地方，由于人们充满了激情或利益的考虑便会错误引证或应用自然法，从而就不能那么容易的确定他们的错误了：这样一来立法权力就不是服务于——它本来应该如此——裁定权利，保护生活于其下的臣民的财产，特别是在他自己的事件中，每个人都是审判者，解释者和执行者：有权利的一方，通常仅仅只能依靠他自己的力量，没有足够的力量来保护自己免于伤害，或者去惩罚犯罪者。

The philosopher of the half-educated,' he was called by an academic Philosopher who was not worthy to pollute the atmosphere he breathed.

有一个连污染他呼吸过的空气都不配的学究式的哲学家曾说他是'一知半解者的哲学家'，我觉得斯宾塞的书你就没有读过十页，可也就有好些这样的批评家（他们照说应该比你聪明，可他们读过的斯宾塞比你还少）却公开挑战，要斯宾塞的信徒从他所有的作品里提出一条属于他自己的思想来——从赫伯特·斯宾塞的作品里找他自己的思想！

In the process of ideological and political publicity,the mutual operation state and the effect between the senders and the receivers is really a key link. So it is important to analyze the conflicts between them and meanwhile,to carry on automatic and social regulation effectively.

宣传思想工作过程中宣传者与受传者的相互运行状况和效果是一关键性环节，因此分析这二者在宣传思想工作中存在的矛盾及其根源，并有效地进行调节尤其重要，这种调节方式不仅包括自动调节，也包括社会调节。

The two processes interact and reinforce each other in three respects: firstly, in Gordimer's interrogation of colonialist assumptions through representing the morbid symptoms of the apartheid society; secondly, in her subversion of the colonialist mis-representation of the "Other"image, dismantling the Othering strategy of colonialism; thirdly, in the respect she gives to the self-representation of marginal groups and consciousness transformation in promoting new modes of culture.

全文以小说主要人物为基本线索从以下三个方面具体说明作家后殖民身份：一、再现种族社会病态特征，驳斥殖民主义思想意识形态；二、颠覆殖民主义关于&他者&形象的建构，解构殖民主义&他者化&策略；三、重视边缘群体自我表达的权利和实践，强调意识转变，积极推动新文化模式发展。

Kind-heartedness of traditional culture which maintained that "benevolences love others","doctrine of magnanimity","restrain oneself to Li","laying down one's life in the cause of justice "etc.

传统文化的仁爱伦理精神，主张&仁者人也&、&仁者爱人&、&忠恕之道&、&克己复礼&、&杀身成仁&等道德思想，可为企业安全伦理建设提供新的借鉴和启发。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。