思想感情

It presents information, shares ideas and elicits emotions.

它展示信息、交流思想和抒发感情13。

Who else might be attracted to this crowd of people who have come together and are exuding such strong emotions, thoughts and memories?

还有其他什么东西会被这些聚在一起并散发如此强烈感情，思想和记忆的人们所吸引呢？

To have continually at one's side a woman, a daughter, a sister, a charming being, who is there because you need her because she cannot do without you; to know that we are indispensable to a person who is necessary to us; to be able to incessantly measure one's affection by the amount of her presence which she bestows on us, to say to ourselves,"Since she consecrates the whole of her time to me, it is because I possess the whole of her heart"; to behold her thought in lieu of her face; to be able to verify the fidelity of one being amid the eclipse of the world; to regard the rustle of a gown as the sound of wings; to hear her come go, retire, speak, return, sing, to think that one is the centre of these steps, of this speech; to manifest at each instant one's personal attraction; to feel one's self all the more powerful because of one's infirmity; to become in one's obscurity, through one's obscurity, the star around which this angel gravitates,--few felicities equal this.

在你的身旁，经常有个和你相依为命的妇人、姑娘、姊妹、可爱的人儿，知道自己对她是决不可少的，而她对自己也是8tt t 8。 com 非有不可的，能经常在她和你相处时间的长短上去推测她的感情，并且能向自己说：&她既然把她的全部8ttT8时间用在我身上，就足以说明我占有了她整个的心&；不能看见她的面目，但能了解她的思想；在与世隔绝的生活中，体会到一个人儿的忠实；感到衣裙的摇曳，如同小鸟振翅的声音；听她来往、进出、说话、歌唱，并且想到自己是这种足音、这些话、这支歌的中心；不时表示自己的愉快，觉得自己越残缺，便越强大；在那种黑暗中，并正因为8 Tt t 8。

I had imbibed from her something of her nature and much of her habits: more harmonious thoughts: what seemed better regulated feelings had become the inmates of my mind.

我从她那儿吸收了某些个性和很多习惯。比较和谐的思想，比较有节制的感情，已经在我的头脑里生根。

Words are living things, the very bodies in which ideas and emotions become materialized.

词语是有生命的东西，是体现思想和感情的载体。

No matter what is going on they can always rely on body strength to complete; keen insight, specific objectives, with the tacit understanding, deep curiosity, attention to detail as well as the persistent belief in the tenacity of the wolf can be successful; they have a simple attitude and thinking of that aspire to the successful firm; in the wolf's life, there is no substitute for perseverance, which is why they can survive going through hardships, and the wolf's ability to manage change so that they become the vitality of the most one tenacious race; in order to survive, the wolf has maintained a harmonious symbiotic relationship with the natural environment, does not participate in unnecessary disputes and conflicts; they favor for their own people who have had a heavy feeling, you can use to repay life.

无论何事他们总能依靠团体力量去完成；敏锐的洞察力、专一的目标、默契的配合、深邃的好奇心、注意细节以及锲而不舍的坚韧信念能使狼获得成功；他们有着单纯的态度和思想，那就是对成功坚定不移的地向往；在他们的生命中，没有什么可以替代锲而不舍的精神，正因为如此他们才能经历千辛万苦并且生存下来，他们驾驭变化的能力使他们成为生命力最顽强的种族之一；为了生存，他们一直保持与自然环境和谐共生的关系，不参与无谓的纷争与冲突；他们对于自己有过恩惠的人很重感情，可以用生命来报答。

The really valuable thing in the pageant of human life seems to me not the political state, but the creative, sentient individual, the personality;it alone creates the noble and the sublime, while the herd as such remans dull in thought and dull in feeling.

在人生的丰富多彩的表演中，我觉得真正可贵的，不是政治上的国家，而是有创造性的、有感情的个人，是人格；只有个人才能创造出高尚的和卓越的东西，而群众本身在思想上总是迟钝的，在感觉上也总是迟钝的。

It may open up your mind to new passions and goals, or simple pastimes worth revisiting.

它可以打开你的思想去接受或者开始新的感情和目标，或者只是简单的回忆过去值得纪念的时光。

We have unpacked character,by specifying its components, by being concerned with measurable behavior,by viewing these components as dimensions rather than categories, and by situating them in the immediate social environment as well as the larger streams of society, culture, and history (Peterson and Seligman, manuscript in preparation).

We解开性质，指明其组成部分，被关注的衡量行为（思想，感情， andactions ），通过查看这些组件的尺寸，而不是类别，并通过情境他们在不久的社会环境，以及较大的河流的社会，文化，历史（ Peterson和塞利格曼，手稿正在编写中）。

This line of thinking and emotional changes, stirred up interest in his art.

这种思想和感情上的变化，激起了他的艺术兴趣。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。