思想感情

It also requires the scholars of petrous pictures to go to the locales. There are over 70 most basic and most common types of petrous picture subjects in Inner Mongolia.

我国是世界上岩画丰富的国家之一，早在 3万年前，生活在中华大地的远古先民就开始用图画的语言互达心声，交流思想，表达感情。

Psychotherapy conducted while the patient is in a sleeplike state induced by barbiturates or other drugs, especially as a means of releasing repressed feelings or thoughts.

麻醉心理分析当病人通过巴比士酸盐或其它麻醉剂诱发的处于类似睡觉状态时进行的心理疗法，尤其是释放受抑制的感情或思想的方式

Psychotherapy conducted while the patient is in a sleeplike state induced by barbiturates or other drugs,especially as a means of releasing repress ed feelings or thoughts.

麻醉心理分析当病人通过巴比士酸盐或其它麻醉剂诱发的处于类似睡觉状态时进行的心理疗法，尤其是释放受抑制的感情或思想的方式

Of or relating to a category of poetry that expresses subjective thoughts and feelings,often in a songlike style or form.

抒情诗的表达内心思想和感情的一种诗的或与之有关的，常以诗歌的风格或形式出现

Art is the mold of feeling as language is the mold of thought. Susanne

艺术是感情的模制品，犹如语言是思想的模制品。

That she had already permitted him to make love to her he read as an additional assurance, not fully trowing that in the fields and pastures to 'sigh gratis' is by no means deemed waste; love-making being here more often accepted inconsiderately and for its own sweet sake than in the carking anxious homes of the ambitious, where a girl's craving for an establishment paralyzes her healthy thought of a passion as an end.

既然苔丝已经允许他向她求爱了，他认为这就是一种额外的保证，但是他并没有完全认识到，发生在田野里和牧场上的那些&免费的叹息&①，也决不是浪费了；在这种地方，恋爱常常是没有多加考虑就被接受了，这种恋爱只是为了恋爱自身的甜蜜，它和充满野心的忧虑焦躁的家庭不一样，在那种家庭里，女孩子渴望的只是为了建立家业，这样就损害了以感情为目的的健康思想。

We use words to give voice to our thoughts and feelings.

我们用文字来表达我们的思想和感情。

Women also face many social and emotional challenges, which can lead them to become a slave to the scale, avoid exercise for fear of bulking up and fall for spot reduction and quick fix solutions, all of which only compound the problem,婷美上海婷美实体专卖店,郑州婷美专卖店, These fears, misconceptions and bugaboos, which hold so many women hostage, could easily fill a book, but let's skip over all that and talk about solutions that DO work.

女性经常面对来自社会和感情方面的困扰从某种程度上说这使得她们更难以摆脱如同奴隶的命运般的困境她们畏惧体育锻炼她们担心这些体育活动会使她们的腿部变粗胸部变小因而她们倾向于寻找快速而容易的塑身手段然而这将带来更多的问题恐惧误解以及如同幽灵一般的错误认识就象挟持人质的案犯一般控制了女性的思想和行为这几乎可以写成一本完整的书籍让我们揭开它们的面具还原它们的真实面目下文将重点讨论解决方案以及从现在开始改变对就是从现在。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分，它自然是张扬自然理性精神的一个窗口，然而，文学又不同于哲学，文学是对时代精神作艺术化的转达，而不是理性原则的直接的传声筒，十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花，浮士德不断地向上求索，代表着永不息止的&人&的精神，&人&的精神是人对于自我本体的一种释放与驾驭，是挣脱枷锁之后的自由状态，是对人之自然本性的还原；天真汉是未曾受过&文明&浸染的个体，代表人类之原本的自然天性，在&自然&与&文明&两种异质文化的冲突与碰撞中，维系着个体独立自由的精神家园；情感本属自然的，在社会将其制度化的同时，也将其异化了，洛克莎娜在一夫多妻制下，聆听的是个体心底之声，释放人之自然感情，复原自然之人性；&文明&下，个体性被剥夺，&文明&已堕入文明的对立面，拉摩的侄儿在&我&丧失的时代，捍卫了个体自我的在场性与自由性，代表了以独立个体之姿存在的&我&。

To have continually at one's side a woman, a daughter, a sister, a charming being, who is there because you need her and because she cannot do without you; to know that we are indispensable to a person who is necessary to us; to be able to incessantly measure one's affection by the amount of her presence which she bestows on us, and to say to ourselves,"Since she consecrates the whole of her time to me, it is because I possess the whole of her heart"; to behold her thought in lieu of her face; to be able to verify the fidelity of one being amid the eclipse of the world; to regard the rustle of a gown as the sound of wings; to hear her come and go, retire, speak, return, sing, and to think that one is the centre of these steps, of this speech; to manifest at each instant one's personal attraction; to feel one's self all the more powerful because of one's infirmity; to become in one's obscurity, and through one's obscurity, the star around which this angel gravitates,--few felicities equal this.

在你的身旁，经常有个和你相依为命的妇人、姑娘、姊妹、可爱的人儿，知道自己对她是决不可少的，而她对自己也是非有不可的，能经常在她和你相处时间的长短上去推测她的感情，并且能向自己说：&她既然把她的全部时间用在我身上，就足以说明我占有了她整个的心&；不能看见她的面目，但能了解她的思想；在与世隔绝的生活中，体会到一个人儿的忠实；感到衣裙的摇曳，如同小鸟振翅的声音；听她来往、进出、说话、歌唱，并且想到自己是这种足音、这些话、这支歌的中心；不时表示自己的愉快，觉得自己越残缺，便越强大；在那种黑暗中，并正因为那种黑暗，自己成了这安琪儿归宿的星球；人生的乐事很少能与此相比。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。