思想上

The theory of Confucianism founded by Lu Gu and Jia Yi was originated from the theory of Xun Zi, However, not the same as the thougt of Lu Gu, in the theory of Jia Yi, which reflected the aristocracy-oriented feature of the upper class, the ideology of aristocratism was aroused. Han Ying initiated the self-awakening man's original mind or nature and reestablished the theory of born good. His theory was regarded as an anabranch of Confucianism in the early stage of Han Dynasty, and a reecho of historical movement of the aristocratic theory of Confucianism advocated by Confucius and Mencius. During the periods of Emperor. Jing of Han and Emperor Wu of Han, an aristocratic upper class had come into being. Therefore, in the face of the society that experienced populace-oriented baptism, Dong Zhong-shu kept down the aristocratic components existed in Jia Yi's theory, absorbed populace-oriented consciousness, which formed the foundation for theoretical system, and transferred instrument-centered Confucianism to the one with sanctification. Thus, Confucianism acquired its theoretical remolding and historical transforming.

汉初的陆、贾儒学的思想理路是由荀学发展而来，但不同于陆贾之说，在贾谊思想里，作为当时上层社会走向贵族化这一时代特征的反映，贵族化思想成分开始被唤起；陆、贾之后的韩婴则倡导心性修养，重建性善论，他的学说是孔孟儒学贵族化历史乐章之回响，为汉初儒学的支流；景武之际，汉初上层社会已经完成了贵族化转变，为此，董仲舒保留了贾谊学说中的贵族化思想成分，然更为重要的是，面对一个经过平民化洗礼的社会，董仲舒吸纳平民思想意识以建构理论体系，将陆贾、贾谊承自荀子的工具性特征显著之儒学转变成具神学特征的儒学，使儒学获得一次理论上的大改铸，实现了儒学的历史转型。

Deng's idea of systematic combating corruption terminates the viewpoint that corruption should be regarded as an ideological or interclass conflict; it reveals the importance of combating corruption and accelerates the great change of fighting against power corruption to system corruption.

邓小平提出的制度反腐思想第一次从理论上结束了把腐败现象看作是一种思想作风问题或阶级斗争的表现，深刻揭示了制度反腐的重要性，推动了我国反腐败斗争从权力反腐到制度反腐的重大转变，实现了反腐理论的新飞跃，提出了不搞运动，从建立健全制度入手解决腐败现象的新路子；邓小平提出的："一手抓改革开放，一手抓惩治腐败"的两手抓思想，使经济建设和廉政建设并重，确保了社会主义现代化事业的顺利进行；邓小平提出的反腐败"还是要靠法制，法制靠得住些"的思想，使廉政建设在社会主义法制的基础上，真正做到"有法可依，有法必依，执法必严，违法必究，"逐步实现了依靠法制和制度而不是人治来解决党风廉政建设的问题。

Bad man never fret the war, tell'em come general we have the stock, the mad fire burn I-ya, I against I, flesh of my flesh, and mind of my mind, two of a kind but one won't survive, my images reflect in the enemies eye, and his images reflect in mine the same time, I-ya, I-ya, I against I, flesh of my flesh, and mind of my mind, two of a kind but one won't survive, survive (x16) Reign supreme in your U-N-I, V-E-R-S-E with the sharpness, narrow row building no space for partners, no space for drivers, no space for walkers, no space regardless, your on my path then get off it, hardheaded and unresponsive, get they lives put on target with harshness, come with the canons sparkin' they darken, who am i?

坏男人从不烦恼战争， tell'em 来一般的我们有存货，疯狂的火燃烧我-ya，我反对我，我的肉肉，而且我的思想思想，类型中的二个除了一之外将不生还，我的图像在敌人眼睛中反映，而且他的图像在我的相同时间中反映，我-ya，我-ya，我反对我，我的肉肉，而且我的思想思想，类型中的二个除了一之外将不生还，生还(x16)当政你的 U-N 的至高-我，和锐利的 V-电子 R-S- E，狭窄部份排建筑提供合伙人的没有空间，提供驾驶者的没有空间，提供徒步者的没有空间，没有空间不管，你的然后在我的路径上离开它，冷静的和反应迟钝的，拿生命给他们用粗糙的事物穿上目标，带教会法规 sparkin 来'他们弄暗， i 是谁？

Succeeding the Taoism of Lao Zi and Zhuang Zi during the pre-Qin period, and basing on critique and reconstruction of the cosmogenesis of the Confucian Classics School in Han Dynasty, the thinkers of the Wei -Jin Metaphysics set up a theoretical system about the ontology of universe that makes a feature of"Essence of Non-being", and "Self-transformation in profound and obscure realm". Furthermore, Wei-Jin Metaphysics enlightens the Buddhism thoughts of Heart and Soul in the Southern and Northern Dynasties ,Sui and Tang Dynasties, as well as influences on the Ideology of "Li" in Song and Ming Dynasties.

和中国哲学其他历史发展阶段的思想相比较，魏晋玄学突出和凸现了关于&有无&、&本末&等有关哲学本体问题的探索，它上承先秦道家老、庄思想，通过对汉代经学的宇宙发生论思想的批判、改造，建立起了&以无为本&、&独化于玄冥之境&等别具特色的宇宙本体论理论，以之启发了南北朝及隋唐佛学的心性论思想，乃至对宋明理学的&理&本论思想也有影响。

The whole Party pitching in and taking charge of this work.(9) setting typical examples for people to follow them. In chapter 4, the author suggests that ideological and political work is our Party"s "lifeline" and "central link, which must be carried forward and brought forth new ideas. According to such new situations and cases as the diversity of social life, the globalization of economy and information, the new struggle situation in the ideological sphere and so on. ideological and political work needs new ideas, and the work must adhere to the major principles as follows:(1) To correctly deal with the relationship of strengthening and improvement succession and innovation as well as creatively carrying out work based on strengthening and carrying forward.(2) To respect the mass initial creation spirit, further consolidate the consciousness of practice and unceasingly sum up and spread the new experiences of ideological and political work.(3) To adhere to realities, master the law and intensify the aim.(4) To make use of modem scientific technology and results of social science.(5) Under the premise of insisting on the above principles, to forcefully bring forth new ideas into ideologic

在第四章中，笔者提出思想政治工作是我党的&生命线&和&中心环节&，必须继承和发扬这一优良传统；新的形势和新的情况，如社会生活的多样性、经济和信息的全球化、思想领域斗争的新形势等，要求思想政治工作必须创新；思想政治工作创新必须坚持以下主要原则：必须正确处理好加强和改进、继承与创新的关系，在加强和继承的基础上创造性地开展工作；必须充分尊重群众的首创精神，进一步强化实践意识，不断总结推广思想政治工作的新经验；必须贴近现实、把握规一津、增强针对性：必须应用现代科学技术和社会科学的发展成果；在坚持以上原则的前提下，新时期思想政治工作必须在观念和思路、内容和载体、方法和手段以及制度方面予以重大创新。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang,Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relationship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang, Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relation- ship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

The theory on Deng Xiaoping's spiritual construction is an newly development in our Chinese social building ;furthermore, the theory of Jiang Temin's representing the direction of advanced culture is new explore on how to strengthen our communism party . In a word, these theories are Marxism of present age and have boosted and deepened the Lenin's thought.

邓小平关于精神文明建设的理论，是列宁文化建设思想在建设有中国特色的社会主义道路上的新发展；江泽民关于执政党&三个代表&思想之一的&代表先进文化的前进方向&的思想，是列宁文化建设思想在执政党建设思想的新开拓，是对列宁文化建设思想的继承和深化。

Firstly it starts with the understanding of the costs concept, clears the meaning, character and sorts of Ideological and Political Education costs, to understand the significance to explain the costs of Ideological and Political Education. According to that, then the article unscrambles newly to the effectiveness for Ideological and Political Education, to achieve the explanation to the actual effects costs for Ideological and Political Education by theory.

首先，从对成本概念的理解入手，界定思想政治教育成本的内涵、特征和分类，明确思想政治教育成本的阐释意义，在此基础上对思想政治教育实效性进行新的解读，从理论上实现对思想政治教育实效性的成本阐释。

Under this background, directed by Marxism—Leninism, Mao Tse—Tung thought, Deng Xiaoping"s theory and Chairman Jiang"s important thought,I wrote this article with document analytical method, investigative study method, comparative analysis and so on. I have been insisting on the principle of combining theory with practice, centralising functional analysis of politics and factors that influence the effect of mental and moral education. And I mainly analyse the related factors that restrain the effect of mental and moral education. Furthermore, according to the practice of teaching in school, I gave the measures to strengthen the entire effect of mental and moral education.

在文化多元、价值多元背景下，本文以马克思列宁主义，毛泽东思想，邓小平理论，&三个代表&重要思想和科学发展观为指导，运用文献分析法、理论研究法、经验研究法、调查研究法和比较分析法等研究方法，坚持理论联系实际的原则，以&高中思想政治课的德育功能分析，德育'低音频'效果检视，影响高中思想政治课的德育效果的诸因素分析&为中心，着重分析制约高中思想政治课整体德育效果的相关因素，并在此基础上，联系学校教育教学实际，提出了增强高中思想政治课整体德育效果的对策与路径。

For a big chunk of credit-card losses; the number of filings (and thus charge-off rates) would be rising again, whether

年美国个人破产法的一个改动使得破产登记急速下降，而后引起了信用卡大规模的亏损。

Eph. 4:23 And that you be renewed in the spirit of your mind

弗四23 而在你们心思的灵里得以更新