思想上

His benefits may be considered as parallel to what are called comforts or conveniences in arrangements of a personal nature: like an easy chair or a good fire, which do their part in dispell ing cold and fatigue,though nature provides both means of rest and animal heat without them .

同样，真正的绅士会小心避免给接触到的人造成思想上的混乱或震动。他会小心避免给接触到的人造成思想上的混乱或震动。他会小心避免一切意见上的冲突，情感上的冲撞，避免一切拘束、怀疑、忧郁或怨恨；对他来说，让每个人都觉得轻松自在是头等大事。

That is to say, we could draw a conclusion through the comparison of different editions of drum words of Two Degrees Plum in Qing Dynasty Republic of China with the form, content and thought of novel, and the comparison of the form, content and thought with different editions of drum words. Our conclusion is that different type of edition of the drum words in latter Qing Dynasty times, which basically followed the traditional modes of past drum words from the formality, but the ideological content could directly reflect the vicissitudes of society and idea at that time with the times changed. The different types of texts of drum words had directly reflected the traditional entertainment involving talking and singing entertainer's thoughts (they represented the first floor people's thoughts at that time), and also had directly reflected the common and popular writers'thoughts from their adaptions(they represented at that time one kind of residential social stratum thought which increased sharply along with city expanded and resident social stratum population produced, and this thought also referred to one kind of thought after the chromolithography had entered into China in latter Qing dynasty, cultural printing propagation velocity sped up and drum words gradually became the ordinary resident's table-top reading material).This kind of thought produced along with the social vicissitudes, also impelled the entire society's forward development and the progress from the science and technology and the cultural domain.

本文即是对《二度梅》小说故事被改编为鼓词的文本进行研究的一篇论文，即通过对现存的清代民国《二度梅》鼓词的不同类型的版本与小说形式、内容、思想之间的比较，鼓词与鼓词不同类型版本之间的形式、内容、思想之间的比较，来阐述出一个结论，就是晚清时期的不同类型的鼓词版本，从形式上基本仍然沿袭了过去鼓词的传统模式，但内容思想上则随着时代变化而能够更直接地反映着当时的社会思想变迁，鼓词不同类型的版本文本直接反映了说唱艺人的思想(他们代表的是当时底层民众的思想)，也直接反映了文人改编鼓词的普通俗文人思想(他们代表了当时随着城市的扩大市民阶层人数的激增而产生的一种市民阶层的思想，当然这种思想也是指晚清石印术进入中国后文化印刷传播速度加快，鼓词逐渐成为普通市民的案头读物后而产生的一种思想来说的)，正是这种随着社会变迁产生的思想，又从科技和文化领域推动了整个社会的向前发展和进步。

These can offer students so advantage opportunities that is good for selecting job, powerful major feelings and excellent professional dedication. Finally, we need emphasize several main points. The main point is to hold profession ethics affects differences between school and enterprise, including guiding principle"s difference, varies between content and thought, varies between evaluation and standard. According to student'majors, collectedly leading related the corporate culture to increase schools'professional ethics educations effects. On the base of analyzing school"s education, to find a kind of educational means of school, to persist obverse education and obverse guiding, to strengthen students'faith education. According to the students thoughts fact, we should avoid faith educations dogmatism and emptiness and improve our clear aim and effect for serving people.

最后要突出几个重点：把握学校与企业职业道德教育不同点，包括指导思想上的不同、内容和方法上的不同以及评价方法和标准的不同等，根据学生的专业要有选择地引入相关的企业文化，增强学校职业道德教育的实效性；结合具体实际，加强对学生的诚信教育，在客观分析学校教育对象诚信状况的基础上，找到具有校本特色的诚信教育方法，坚持正面教育与正面引导为主，并加强学生诚信实践教育，避免学校诚信教育的教条化和空洞化；针对学生的思想实际，提高为人民服务思想教育的针对性和有效性。

The thesis takes three chapters. It gives prominence to the dynamic construction process of value-cognition structure, stresses that Marx is not a passive thought container. His early thought is not a passive excrescence to be imperatively get rid of, but it's a positive pre-structure to understand the world. This pre-structure as a internal, basic and continually developed value-recognition structure that enable knowledge and ethics to be possible, stipulates an agreement on the path and direction of his last thought development. So Marx said:"The problem is not to rule off an impassable gap between the past and the future, but is to realize the past thought."

本文采取三篇结构，突出马克思价值-认知结构的动态建构过程，强调马克思早期思想不是需要摆脱的消极赘生物，而是理解世界的一种积极的"前结构"，这种"前结构"作为一种内在的、基础性的和连续发展的、使知识和道德成为可能的价值-认知结构，规约着马克思以后思想发展的路径和方向，以致连马克思本人也认为"问题并不在于从思想上给过去和未来划下一条不可逾越的鸿沟，而在于实现过去的思想。"

New Feminie 男权制文化Male supremacy culture self-awareness自我意识角色失调role incongruence 伤逝harm to die 创作思想creative ideas 封建旧观念old feudalism 幻灭evanescence 女性主义feminism Abstract: In Xun Lu's novel "harm to die ",the imagine of Zi Jun is an advanced sign in the author's creative creative ideas. As a new feminie, Zi Jun took upon herself to pursue her free love in her ideality regardless of the shackles of old feudalism,but resulted in evanescence.

帮忙翻译下以下的摘要和关键词，不要在线翻译工具翻译的，不准确，谢谢摘要：鲁迅的《伤逝》中，子君的形象是作者创作思想上一个超前性的标志，作为"新女性"的子君，她不顾一切冲破封建旧观念的枷锁，毅然去追求自己理想中的自由爱情，但最终以"幻灭"而告终。

The three great revolutionary upsurge as the key link of the basic idea was originally proposed by Hu Sheng. To as a sincere scholar, he advocated a clear-cut ideas and freedom of expression:""......'to me will prosper, against the I perish' is used on only an obscurantist ideology, because the temptation of Cyril and leather under the whip of punishment, not only to talk about freedom of thought, but also not to talk about ideas.""""

作为一位诚挚的学者，他曾旗帜鲜明地主张思想和言论自由：""……'顺我者昌，逆我者亡'用在思想上就只是一种愚民政策，因为在利禄的诱惑与皮鞭的惩罚之下，不但谈不到思想自由，也根本谈不到思想。""""

If you are hearing negative thoughts or thoughts of entities that do not know much and cannot guide you, you are attuning to the lower denominator of thoughts available upon earth at this time.

如果你听到负面的思想、或知之甚少而无法引导你的存有的思想，那么你正调谐在目前地球上存在的低层次思想上。

A system which knows no God in the Western sence, which denies a soul to man, which counts the belief in immortality a blunder, which refuses any efficacy to prayer and sacrifice, which bides men to look to nothing but their own efforts for salvation, which in its original purity knew nothing of vows of obedience and never sought the aid of the seculararm, yet spread over a considerable motley of the old world with marvellous rapidity and is still, which whatever base admixture of forcing superstitions, the dominant creed of a large fraction of mankind.

佛教是一种没有西方人观念上&上帝&思想的体系，他否定人类有什么灵魂，认为相信灵魂永恒是极大的错误；他否定任何祷告祭供的效用，认为必须是依靠自己寻求解脱而非外力；他保持着原本的纯洁，没有一丝一毫的让人誓愿或服从的地方；他也从不寻求世俗权力的支持，然而。他却以惊人的速度在这个古老而混杂的世界上传播着他不朽的思想；无论他被掺杂过多少迷信，他终究是人类思想上最崇高的教理之一。

A system which knows no God in the Western sence, which denies a soul to man, which counts the belief in immortality a blunder, which refuses any efficacy to prayer and sacrifice, which bides men to look to nothing but their own efforts for salvation, which in its original purity knew nothing of vows of obedience and never sought the aid of the seculararm, yet spread over a considerable motley of the old world with marvellous rapidity and is still, which whatever base admixture of forcing superstitions, the dominant creed of a large fraction of mankind.

佛教是一种没有西方人观念上&上帝&思想的体系，他否定人类有什么灵魂，认为相信灵魂永恒是极大的错误；他否定任何祷告祭供的效用，认为必须是依靠自己寻求解脱而非外力；他保持着原本的纯洁，没有一丝一毫的让人誓愿或服从的地方；他也从不寻求世俗权力的支持，然而。他却以惊人的速度在这个古老而混杂的世界上传播着他不朽的思想；无论他被掺杂过多少迷信，他终究是人类思想上最崇高的教理之一。——赫克斯利

Daxue briefly concluded Confucian humanism as three guiding principles and eight items, prepared ideologically and theoretically for the action of proscribing all non-Confucianism and esteeming Confucianism as the orthodox ideology which was put forward by Dong Zhongshu. The "Humane Laws" is the core of Zhongyong, and "Being Honest" is the first principle of it. Zhongyong has a positive guiding significance for advocating humanism. Yizhuan extended "heavenly laws" into "humane laws" and took the former as the noumenon of the latter, it also systematized humanity study and provides ontological foundation for it. Its influence goes far beyond the range of the Confucian humanism.

大学》以&三纲领&、&八条目&的形式提纲挈领地总结了儒家的人学思想，为董仲舒提出的&罢黜百家、独尊儒术&作了思想上和理论上的准备；《中庸》以&人道&为核心原则，以&诚&为人道之第一原则，对人学思想的宣扬具有积极的指导意义；《易传》由&天道&引申至人道，以&天道&作为人道之本体，使人学思想更加系统化，更加具有形而上的含义，为儒家人学思想提供了哲学本体论的依据，其影响力已远远超出儒家人学思想自身的范围。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。