思家的

Safety education class: Classroom corridor is not running, safety first is well Abide by the order of the stairs, the hubbub died down Jinjiao Shi Softly jog trot off corridors, up and down the stairs right at Up and down the stairs right onto the remarkable civilizations softly jog trot 100 good civilization first, think of safe heaviest 10000 Civilization is in the details, security lies in preventing Healthy life and civilized life of a man well-being of peace every day Safety and well-being to absorb civilization and beautiful peers Safety awareness from time to time have not forget the road to civilization, bearing in mind that you are my heart Keke Tree civilized new practices and legislation to do the safety awareness of health ambassadors Show Zhenwofengcai Let us hand in hand so that the health and safety and accompany us to civilization and hugged us Civility and Etiquette Class: Love me, love classes, love school; patriotism, love of family, love the world Care for all classes, that is, a concrete manifestation of the patriotic love of the school Ai-class environment is the love of the motherland and loving home Demeanor of the lady temperament gentlemanly gestures A smile is our language, civilization is our belief that Bathroom: Bid farewell to bad habits, healthy and civilized.

安全教育类：教室走廊不奔跑，安全第一才是好走楼梯守次序，进教室不喧哗轻声慢步过走廊，上下楼梯靠右行上下楼梯靠右行，轻声慢步显文明百善文明为先，万思安全最重文明在于细节，安全在于防范健康生活文明做人平安每天幸福一生安全与幸福吸收文明与美丽同行安全意识时时具备不可忘文明之道刻刻铭记你我心树文明新风立安全意识做健康大使展真我风采让健康与我们相随让安全与我们相伴让文明与我们相拥文明礼仪类：爱我、爱班、爱学校；爱国、爱家、爱天下爱护班级的一切，就是爱校爱国的具体表现爱班级爱环境就是爱祖国爱家乡言行举止淑女气质举手投足绅士风度微笑是我们的语言，文明是我们的信念卫生间：告别陋习，健康文明。

Lu Sidao was from blue blood, who was influenced by Confucian, so he had a strong sense of success and glorifying his forefathers.Studying well means high official. Therefore at the age of 15 he studied at Ye Town, who made friends with Xing Shao, Wei Shou and Yang Yin and the like, whose reputation was popular among the literature fields. His conceit and crankiness stopped his way to the official, though he had a strong will to control the country and manage the nation, finally he got sufferings and vainness; although his attitudes towards the society was detached, he still felt that his loft will was in vain.

卢思道出身地胄高华，又兼有儒学家传，儒家学优致仕的观念较为强烈，有较浓的功名意识和进取精神，故而其十五岁游学于邺都，结交邢邵、魏收、杨愔等诸贤与时望，得众人赞誉，但其自视过高而又不持操行的狂放品格，使得他在官场行走不畅，犹如经行丛林之中，不辨方向，尽管他始终都有济家邦，觅功名的入世情志，但最终换来的却是辛苦、徒劳的感慨；尽管他始终都有凌太清、齐荣辱的豁达的人生态度，但最终感觉到的却是"大块劳我以生"的无奈。

Reach the designated position as what first phase invests, obtain this the pen is abroad gigantic endowment luck thinks of course English appetent go up in the base that has 32 education center, strengthen its whole nation to serve network construction.

随着第一期投资的到位，获得这笔海外巨资的瑞思学科英语意欲在现有32家教学中心的基础上，加强其全国服务网络建设。

Because of his love of design and his great interest in Jaeger-LeCoultres Atmos original clocks, Newson has redesigned the Atmos using his special talents and skills.

由于他对于设计工作的热爱以及他对积家表原始空气钟的浓厚兴趣，纽思恩于是发挥他的杰出才能和技巧重新予以设计。

The group managed to open its 800th Ibis brand in 2008, and together with strong growth from Etap Hotels and Formule 1, cements its position in the global budget/economy sector.

雅高2008年在中国开了她的第800家宜必思，同时 Etap Hotels 和 Formule 1增长更加巩固其在全球的预算经济形式下的地位。

Vermes, The Dead Sea Scrolls in English; A. Dupont-Sommer, The Jewish Sect of Qumran and the Essenes; M. Burrows, the Dead Sea Scrolls; FF Bruce, Second Thoughts on the Dead Sea Scrolls; WS LaSor, The Dead Sea Scrolls and the NT; R. deVaux, Archaeology and the Dead Sea Scrolls; JH Charlesworth,"The Origin and Subsequent History of the Authors of the Dead Sea Scrolls: Four Transitional Phases among the Qumran Essenes," RQum 10:213-33; CD Ginsburg, The Essenes.

杜邦，索默，犹太人教的昆兰和爱色尼；先生伯罗斯，死海古卷；法郎布鲁斯，第二思考死海古卷；是LaSor ，该死海古卷和NT ；河deVaux ，考古学与死海古卷；家查尔斯沃思说：&起源和更强的历史作者的死海古卷：四过渡阶段之间的昆兰爱色尼&， RQum 10：213 - 33 ；裁谈会金斯伯格，在爱色尼。

Now, living in the Kanas Lake, a primitive tribal, they Hillwood home to grazing, hunting living, knifing to the mountain pine huts erected, take off the thick skins to withstand cold, the use of primitive cooking Modulation a fragrant milk wine, and they do not alien marriages, and others struggle, a self-proclaimed them to Tuva people to their own ancestors of Genghis Khan, the old saying that the names of their ancestors remember every Tuva is the responsibility of descendants of people, they leisurely generations live in this Shiwaitaowan Kanas, known as the forest people.

现在，在喀纳斯湖畔居住着一个原始部落，他们以山林为家，以放牧、狩猎为生，砍来山上的松木搭建起木屋，剥下厚厚的兽皮抵御严寒，使用原始的炊具调制出香喷喷的奶酒，他们不与外族通婚，不与他人争斗，他们以图瓦人自居，以成吉思汗为自己的先祖，古训说牢记祖先的名字是每一个图瓦人子孙的责任，他们世代悠闲地生活在喀纳斯这片世外桃园中，被称做&林中百姓&。

Based on his understanding of western tra-dition and reality,Heidegger"recapitulated"the question of Being to fight against thewestern metaphysics.

海德格尔基于他对西方传统和现实的理解，在他认定的不思而忘在的西方哲学的反面，&重提&存在问题，具体展开他的&归家&主题。

The ultimate reason why scholars could not agree to each other on the editor and time of the lections or annotates of Wuxing, lies in the relationship between the theory of Wuxing of Renyilizhisheng and Zisi, grandson of Confucius.

诸家讨论《五行》经传的作者时代相去甚远的深层原因，在於仁义礼智圣五行说与子思的关系。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷