怎样

Thus, in apportioning the land, did the Israelites carry out the instructions of the LORD to Moses.

上主怎样吩咐了梅瑟，以色列子民便怎样进行划分土地。

The program understands how each disc was written and bypasses the problems, recovering all of your files.

该软件了解每种磁盘怎样被写入数据以及怎样处理毁损的数据，以此来恢复你所有的文件。

As the fool thinks,so the bell clinks.

傻瓜怎样想，钟声怎样响。

This course explores the history and debates over codifying the laws of probability, how probability theory applies to specific cognitive processes, how it relates to the human understanding of causality, and how new computational approaches to causal modeling provide a framework for understanding human probabilistic reasoning.

本课程探索关于概率法则形成的历史和争论，概率理论如何运用于具体的认知过程，它与人类对因果的理解有着怎样的关系，以及新的关于因果模型计算方法怎样为理解人类的概率推理过程提供了一个框架。

This course explores the history and debates over codifying the laws of probability, how probability theory applies to specific cognitive processes, how it relates to the human understanding of causality, and how new computational approaches to causal modeling provide a framework for understanding human probabilistic reasoning.

本课程探索关於机率法则形成的历史和争论，机率理论如何运用於具体的认知过程，它与人类对因果的理解有著怎样的关系，以及新的关於因果模型计算方法怎样为理解人类的机率推理过程提供架构。

This course explores the history and debates over codifying the laws of probability, how probability theory applies to specific cognitive processes, how it relates to the human understanding of causality, and how new computational approaches to causal modeling provide a framework for understanding human probabilistic reasoning.

本课程探索关于概率法则形成的历史和争论，概率理论如何运用于具体的认知过程，它与人类对因果的理解有着怎样的关系，以及新的关于因果模型计算方法怎样为理解人类的概率推理过程提供了框架。

This course explores the history and debates over codifying the laws of probability, how probability theory applies to specific cognitive processes, how it relates to the human understanding of causality, and how new computational approaches to causal modeling provide a framework for understanding human probabilistic reasoning.

本课程探索关於机率法则形成的历史和争论，机率理论如何运用於具体的认知过程，它与人类对因果的理解有著怎样的关系，以及新的关於因果模型计算方法怎样为理解人类的机率推理过程提供了一个架构。

But, as always, there are two sides to every story, so we will watch closely to see what fairy tales the EC concocts in a vain attempt to debunk the long-held beliefs of the former CEO of MySQL, the unequivocal statement of the CEO of Ingres,***the open-source record itself***,***the public-record status of the MySQL code***, and the unbiased and blistering opinion of Gartner distinguished analyst Feinberg, all of which indicate that--at least in this case--the EC couldn't ***find its own backside*** with two hands, a flashlight, and a map.

但正如往常一样，每个故事都有两个方面，所以我们会密切关注欧盟委员会怎样自圆其说，怎样徒劳无功地驳斥MySQL前首席执行官长期所持的看法、Ingres首席执行官意思明确的言论、***开源记录本身***、***MySQL代码的公共记录身份***，还有Gartner知名分析师Feinberg客观而尖锐的观点，这一切无不表明：欧盟委员会无法凭借双手、手电筒和地图就能***找到自己的屁股/后背？***，至少在这起案子中是这样。

And if anyone consecrates his house to be holy to Jehovah, then the priest shall value it, whether it is good or bad; just as the priest values it, so it shall stand.

27：14 人若奉献房屋，归耶和华为圣，房屋是好是坏，祭司要估定价值；祭司怎样估定，就要以怎样为定。

Rather it sought to describe how non wage incomes are produced and how this aggregate is redistribute, the first of these being the substantive issue to Marx and the one he discusses in VolumeⅠ, while the latter is the surface manifestation known to all bourgeois economists and which Marx only deigns to consider in VolumeⅡ.

而是力图说明非工资收入是怎样产生和怎样分配的，其中前者是马克思在《资本论》第一卷中探讨的实质性问题，而后者是资产阶级经济学众所周知的表面现象，马克思只是打算在第2卷中考虑这个问题。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。