怀特

I think of your shattered life Of your struggle, of your strife While ladies dance in the moonlit night Champagne parties on chartered cruises I see your wasted form, your ghostly sight I feel your festering wounds, your battered bruises Ryan White, symbol of agony and pain Of ignorant fear gone insane In a hysterical society With free-floating anxiety And feigned piety I miss you, Ryan White You showed us how to stand and fight In the rain you were a cloudburst of joy The sparkle of hope in every girl and boy In the depths of your anguished sorrow Was the dream of another tomorrow.

我想起你破碎的一生你的奋斗和争执当女仕在月夜起舞香槟酒会在包租的海上游艇举行我看到你耗损的形骸，我看到你耗损的形骸，你鬼魅的眼神我能感觉你溃烂的伤口，我能感觉你溃烂的伤口，被殴的淤青阮怀特，愤恨与苦痛的象征怀特，无知的恐惧的象征，无知的恐惧的象征，变得疯狂在这歇斯底里的社会充满着随意漂流的焦躁和作伪的虔善我想你，我想你，阮怀特你让我们看到该如何忍受及战斗在雨中，在雨中，你是一场喜悦的骤雨在每个女孩与男孩心目中的希望之光在你身心伤痛的深处是对另一个明日的美梦译注： WHITE 美国印第安那州人，十岁时因血友病输血感染爱滋病，，美国印第安那州人译注：阮怀特美国印第安那州人，十岁时因血友病输血感染爱滋病，十怀特，四岁去世。

The chapter on Big Sur, for instance, not only notes the sexual activities of Henry Miller but points to the presence of Emil White,"a Polish-Jewish refugee who lived down the road on Highway 1 and acted as factotum, gatekeeper and designated substitute seducer of the women who came to Big Sur to seduce Henry Miller and found him, temporarily, a happily married man."

例如在大瑟尔一章中，他不仅写出了亨利·米勒的性生活，还指出了埃米尔·怀特的存在，＂怀特是一个波兰裔犹太难民，居住在一号高速公路的边上。他做过杂役，看门人。当来大瑟尔旅游的女人勾引亨利·米勒时，他还被指派去勾引这些女人，并找到米勒。偶尔还是一个快乐的已婚男人。

Patrick White, an Australian writer who once visited him, drew on him for the painter in his novel "The Vivisector", but in his dogged modesty and solitariness Fairweather more closely resembled White's desert explorer in "Voss".

澳大利亚作家帕特里克·怀特曾拜访过他，并且在小说《活体解剖者》中把他拿来作为里面画家的原型，但是费尔韦瑟的固守贫贱，自甘遁世的性格更接近怀特另一本小说《沃斯》中那个沙漠探险家。

Is not difficult to see, from grams to reach费尔菲德Pentonville and then达怀特Brian Adams, the business tycoons spent a day at least three different cities.

不难看出，从克到费尔菲德本顿维尔，然后达怀特布赖恩亚当斯，商界大亨花了一天至少有三个不同的城市。

An Elegiac Poem, on the Death of That Celebrated Divine, and Eminent Servant of Jesus Christ, the Late Reverend, and Pious, George Whitefield - An Elegiac Poem, on the Death of That Celebrated Divine, and Eminent Servant of Jesus Christ, the Late Reverend, and Pious, George Whitefield (Boston: Russell and Boyles, 1770), by Phillis Wheatley (HTML at Celebration of Women Writers)...

一首诗挽联月去世，庆祝神、杰出仆人耶稣基督后期牧师、而虔诚乔治怀特菲尔德安诗挽联月去世，庆祝神、杰出仆人耶稣基督后期牧师、而虔诚乔治怀特菲尔德(波士顿：罗素与波义耳，1770年)，由特莉特莉HTML语言在庆祝女作家

The Whites 怀特一家 The Turners are going to travel abroad.

特纳一家人打算去国外旅游。(6)用于乐器的名称之前。

This is for the company Ubi was related to copyright, the introduction of next-generation game skiing, from the name of the game contains the names of Xiaoenhuaite can be seen, the game includes a variety of well-known Xiaoenhuaite action.

本作是在Ubi公司获得了相关版权后，推出的次世代滑雪游戏，从游戏名称中包含肖恩怀特的名字中就可以看出，游戏中包含了肖恩怀特的各种知名动作。

When Betsey Wright and I were preparing for our television debate with White, we learned that he was going to challenge me to take a drug test with him.

贝琪。赖特和我一起准备与怀特的电视辩论时，我们收到消息，怀特将向我提出非难，要我和他一起做毒品测试。

The Lynn White debate, which begun when White called for a rethinking of Christianity or its replacement by a nonWestern religion, has proved an obstacle to dealing with the environmental crisis The defense of Christianity that followed inhibited Asian and comparative environmental ethics in the West and did not produce environmentally useful results Whenever the relationship of religion and the environment was raised, the discussion quickly shifted to the issue of Christian responsibility for the environmental crisis The problem with the debate is that in many important ways, the White thesis is correct: Christianity is indeed responsible to a significant degree in that Christianity desacralized nature and it supported policies politically in the Middle Ages that encouraged now harmful human population growth and promoted science and technology, much of which has proved to be environmentally problematic There was nevertheless a second tradition of which Saint Francis of Assisi was a part that was environmentally friendly and that could be useful in rethinking Christianity environmentally It is however unlikely that Christianity will prove useful in the development of an environmental ethic in nonWestern countries or that nonWestern religions will succeed in producing an environmental ethic in the West It is therefore important that religious scholars move beyond assigning blame for the environmental crisis and find ways for the major world religions to help develop environmental ethics as best they can within their own cultural spheres

林恩怀特争论始于怀特关于对基督教进行重新思考或者由非西方宗教取而代之的呼吁。林恩怀特争论已经被证明成为处理环境危机的一个障碍。由此而起的对基督教的辩护制约了亚洲和其他比较环境伦理学在西方的发展，没有产生对环境有益的结果。无论何时，当人们谈及宗教和环境的关系的时候，讨论都会迅速转向有关基督教对环境危机责任的讨论。这一争论的关键在于，怀特的论文在很多方面是对的：基督教的确在相当大的程度上造成了自然的世俗化，并且在中世纪，基督教在政治上对现在看来有害的人口增长的政策提供了支持，促进了科学和技术的发展，很多诸如此类的政策已经被证明对环境是有害的。但是，基督教还存在另一种对环境友好的传统，Assisi城的&圣芳济&运动就是其中一例，这种传统也许对于从环境角度重新认识基督教是有益的。但是，对于非西方国家环境伦理的发展，基督教将很难能够有所作为，非西方宗教也不大可能成功地在西方产生出某种环境伦理。因此，对于研究宗教的学者们而言，重要的是要走出谁应该为环境危机受到指责的争论，找到世界各主要宗教如何在其各自的文化范围内对发展环境伦理提供最佳帮助的方法。

It is home to the Isle of Wight Festival, which, in 1970, was one of the largest rock music events ever held, with estimates reaching 600,000 attendees, overtaking the record set at Woodstock a year earlier. The Isle of Wight Festival was revived in 2002 to critical acclaim, headliners in 2006 were Coldplay, Foo Fighters and The Prodigy.

怀特岛是&怀特岛音乐节&的故乡，此音乐节是1970年代时世界上最大的摇滚音乐盛事，有过60万人参加，一举打破了前一年伍德斯托克音乐的纪录。2002年的怀特音乐节受到评论家的一致好评，2006年的音乐节头号乐队/乐人包括&酷玩&、&喷火战斗机&和&神童&乐队。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。