忿怒的

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the ***ghteous jud***ent of God

2：5 你竟任着你刚硬不悔改的心，为自己积蓄忿怒，以致神震怒，显出他公义审判的日子来到。

Sixthly, not all people are saved from the wrath of God.

第六，不是所有的人都从神的忿怒中得到拯救。

I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.

21：17 我也要拍掌，并要使我的忿怒止息。这是我耶和华说的。

Let all bitterness and wrath and anger and clamor and slander be put away from you, with all malice, 32 and be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

一切苦毒，恼恨，忿怒，嚷闹，毁谤，并一切的恶毒，都当从你们中间除掉。并要以恩慈相待，存怜悯的心，彼此饶恕，正如神在基督里饶恕了你们一样。

20 When Achan son of Zerah acted unfaithfully regarding the devoted things, did not wrath come upon the whole community of Israel?

22：20 从前谢拉的曾孙亚干、岂不是在那当灭的物上犯了罪、就有忿怒临到以色列全会众麼。

When Achan son of Zerah acted unfaithfully regarding the devoted things, did not wrath come upon the whole community of Israel?

从前谢拉的曾孙亚干岂不是在那当灭的物上犯了罪，就有忿怒临到以色列全会众吗？

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness

恢复本 原来神的忿怒，从天上显示在那些以不义抑制真理之人一切的不虔不义上。

Yet withal you say,＂ I am innocent; at least, his anger is turned away from me.

但你还说：我是无罪的，他的忿怒已离我远去。

If you love your mom and dad but they drive you batty, your resentment can eat away at your relationship.

如果你爱父母，但他们让你抓狂，你的忿怒会破坏你们的关系。

And while they were smiting, and I was left alone, I fell upon my face, and cried,"Ah Lord GOD! wilt thou destroy all that remains of Israel in the outpouring of thy wrath upon Jerusalem?"

他们击杀的时候、我被留下、我就俯伏在地、说、哎、主耶和华阿、你将忿怒倾在耶路撒冷、岂要将以色列所剩下的人都灭绝麼。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。