忿怒的

After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was de...

2：1 这事以后，亚哈随鲁王的忿怒止息，就想念瓦实提和她所行的，并怎样降旨办她。

After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she h...

2：1 这事以后，亚哈随鲁王的忿怒止息，就想念瓦实提和她所行的，并怎样降旨办她。

After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her.

2：1 这事以后，亚哈随鲁王的忿怒止息，就想念瓦实提和她所行的，并怎样降旨办她。

I will sentence you to the punishment of women who commit adultery and who shed blood; I will bring upon you the blood vengeance of my wrath and jealous anger.

我也要审判你，好像官长审判淫妇和流人血的妇女一样。我因忿怒忌恨，使流血的罪归到你身上。

It delivers us from God's wrath and the bondage of sin.

它带来了从罪中的释放，从神的忿怒中被拯救。

And Moses said to Aaron, Take the censer and put fire on it from the altar, and lay incense on it, and carry it quickly to the assembly, and make expiation for them.

16：46 摩西对亚伦说，拿你的香炉，把坛上的火盛在其中，又加上香，快快带到会众那里，为他们遮罪；因为有忿怒从耶和华面前出来，瘟疫已经发作了。

Her quiet coldness of demeanour he interpreted into contemptuousness, and resented it in his heart to the pitch of almost inclining him to get up and go away, and have nothing more to do with these Hales, and their superciliousness.

她的静持淡漠，他解读成轻蔑不屑，心头被忿怒咬啮已极，几乎想立刻起身离去，再也不要和这赫尔一家人，和他们的神气臭架子，有任何牵扯关连。

He came toward the two-horned ram I had seen standing beside the canal and charged at him in great rage.

他往我所看见站在河边、有双角的公绵羊那里去、大发忿怒、向他直闯。

He came toward the two-horned ram I had seen standing beside the canal and charged at him in great rage.

它往我所看见，站在河边有双角的公绵羊那里去，大发忿怒，向它直闯。

That is why the LORD was angry with this land and brought on it all the imprecations listed in this book

上主于是向这地大发忿怒，使这书上记载的一切诅咒都降在这地上。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。