忿怒的

The second monk answered angrily: Do you know what you have done?

第二个僧人忿怒地回答：你知道你所做的事吗？

He had come to save sinful men. He had come to appease the wrath of God.

他来是为了拯救罪人，来止息上主在人身上的忿怒。

Lest the LORD see it, be displeased with you, and withdraw his wrath from your enemy.

免得上主看见而不快，因而撤消对他的忿怒。

Be fearful of the sword, For wrath brings the punishment of the sword, That you may know that there is a judgment.

19：29 你们就当惧怕刀剑，因为忿怒惹动刀剑的刑罚，使你们知道有审判。

For thus saith the LORD of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.

42：18 万军之耶和华以色列的神如此说，我怎样将我的怒气和忿怒倾在耶路撒冷的居民身上，你们进入埃及的时候，我也必照样将我的忿怒倾在你们身上，以致你们令人辱骂，惊骇，咒诅，羞辱，你们不得再见这地方。

But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God.

你固执而不愿悔改，只是为自己积蓄，在天主忿怒和显示他正义审判的那一天，向你所发的忿怒。

A secret gift allays anger, and a concealed present, violent wrath.

暗中相送的馈赠，可平息忿怒；投入怀中的礼物，可平息狂怒。

Jehovah is a jealous God and One who avenges; Jehovah avenges and is full of wrath; Jehovah takes vengeance on His adversaries, And reserves wrath for His enemies.

1：2 耶和华是忌邪施报的神；耶和华施报，且满有忿怒；耶和华向祂的敌人施报，向祂的仇敌怀怒。

God is jealous, and the LORD revenges; the LORD revenges, and is furious; the LORD will take vengeance on his adversaries, and he reserves wrath for his enemies.

002 耶和华是忌邪施报的神。耶和华施报大有忿怒；向他的敌人施报，向他的仇敌怀怒。

What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the veels of wrath fitted to destruction

9：22 倘若神要显明他的忿怒，彰显他的权能，就多多忍耐宽容那可怒预备遭毁灭的器皿。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。