忿怒的

For me, writings can show my emotion, reveal my joyance, alleviate my anger, and inspirit my ambition.

对我自己来说，文章能抒发我的感情，表露我的喜悦，缓解我的忿怒，激励我的志向。

And I will b***ng you out from the people, and will gather you out of the count***es wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out.

20：34 我必用大能的手和伸出来的膀臂，并倾出来的忿怒，将你们从万民中领出来，从分散的列***内聚集你们。

As surely as I live, declares the Sovereign LORD, I will rule over you with a mighty hand and an outstretched arm and with outpoured wrath.

主耶和华说、我指著我的永生起誓、我总要作王、用大能的手、和伸出来的膀臂、并倾出来的忿怒治理你们。

I will bring you from the nations and gather you from the countries where you have been scattered--with a mighty hand and an outstretched arm and with outpoured wrath.

20：34 我必用大能的手和伸出来的膀臂，并倾出来的忿怒，将你们从万民中领出来，从分散的列国内聚集你们。

This prophecy appears to be not only descriptive of the punishment of Judah and her neighbouring nations but of that more distant time when God's wrath would be outpoured upon the whole world at the time of Jesus Christ's second advent cf.

这个预言显然不但描述犹大和她周围列国所遭受的刑罚，而且也是描述更远的时间──就是当主耶稣再临，上帝的忿怒向全世界的人倾倒的情景（参太24：30；启1：4~9）。

And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease , and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

但9：27一七之内、必与许多人坚定盟约、七之半、必使祭祀与供献止息。行毁坏可憎的〔作使地荒凉的〕飞而来、且有忿怒倾在那行毁坏的身上、或作倾在那荒凉之地〕到所定的结局。

Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.

4：4 犹大人和耶路撒冷的居民哪，你们当自行割礼，归耶和华，将心里的污秽除掉。恐怕我的忿怒因你们的恶行发作，如火着起，甚至无人能以熄灭。

Circumcise yourselves to Jehovah, And remove the foreskins of your heart, Men of Judah and inhabitants of Jerusalem, Lest My wrath go forth like fire And burn, and there be no one to quench it Because of the evil of your deeds.

4：4 犹大人和耶路撒冷的居民哪，你们当自行割礼，归耶和华，将心里的污秽除掉；恐怕我的忿怒，因你们的恶行发作，如火焚烧，无人能以熄灭。

Which to the highth enrag'd, [ 95 ] Will either quite consume us, and reduce To nothing this essential, happier farr Then miserable to have eternal being: Or if our substance be indeed Divine, And cannot cease to be, we are at worst [ 100 ] On this side nothing; and by proof we feel Our power sufficient to disturb his Heav'n, And with perpetual inrodes to Allarme, Though inaccessible, his fatal Throne: Which if not Victory is yet Revenge.

也许有人说，登天并不难，后果却十分可怕，我们若再次触犯强权，激起他更大忿怒，会导致更坏、更可怕的惩罚，使我们在地狱里受到更不幸的遭遇，却没想到，我们从幸福中被赶出来，到这可诅咒的地狱里来受尽苦难，忏悔、哀求也不能幸免，煎熬我们的孽火，永远没有熄灭的希望，我们反正已经在地狱里，还怕什么毁灭？

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

肉体所行的都是显而易见的，就如淫乱、污秽、邪荡、拜偶像、行邪术、仇恨、争竞、忌恨、忿怒、自私、分党、结派、嫉妒、醉酒、荒宴，和类似的事。我从前早就告诉过你们，现在又事先告诉你们：行这些事的人，必定不能承受神的国。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。