忿怒的

Any solution , however, is hostage to the crisis of authority, creating a catch-22 stalemate between perestroika and glasnost, between economics and politics: any measure to shore up the economy only fans public anger and reduces the authority of the Government.

不过，任何解决办的法都受到权力危机的影响，在改革与开放，经济与政治之间产生一种自相矛盾僵持不下的情况：任何振兴经济的办法不过煽起民众的忿怒并损及政府威信而已。

Perestroika, however, is hostage to the crisis of authority, creating a catch-22 stalemate between perestroika and glasnost, between economics and politics: any measure to shore up the economy only fans public anger and reduces the authority of the Government.

不过，任何解决办的法都受到权力危机的影响，在改革与开放，经济与政治之间产生一种自相矛盾僵持不下的情况：任何振兴经济的办法不过煽起民众的忿怒并损及政府威信而已。

Glasnost, however, is hostage to the crisis of authority, creating a catch-22 stalemate between perestroika and glasnost, between economics and politics: any measure to shore up the economy only fans public anger and reduces the authority of the Government.

不过，任何解决办的法都受到权力危机的影响，在改革与开放，经济与政治之间产生一种自相矛盾僵持不下的情况：任何振兴经济的办法不过煽起民众的忿怒并损及政府威信而已。

Largest city in Scotland; a port on the Clyde in west central Scotland; one of the great shipbuilding centers of the world glasnost, however, is hostage to the crisis of authority, creating a catch-22 stalemate between perestroika and glasnost, between economics and politics: any measure to shore up the economy only fans public anger and reduces the authority of the Government.

不过，任何解决办的法都受到权力危机的影响，在改革与开放，经济与政治之间产生一种自相矛盾僵持不下的情况：任何振兴经济的办法不过煽起民众的忿怒并损及政府威信而已。

The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass.

19：12 王的忿怒，好像狮子吼叫。他的恩典，却如草上的甘露。

The king's wrath is like the roaring of a lion, But his favor is like dew upon the grass.

19：12 王的忿怒好像狮子吼叫，他的恩宠却如草上的甘露。

A king's anger is like the growling of a lion, but his favor is like dew on the grass.

王的忿怒好像狮子吼叫，他的恩典却是草上的甘露。

The king#s wrath is as the roa***ng of a lion; but his favour is as dew upon the grass.

19：12 王的忿怒，好像狮子吼叫。他的恩典，却如草上的甘露。

I know of his insolence, declares Jehovah; His boastings are all untrue; They have accomplished nothing.

48：30 耶和华说，我知道他的忿怒，他夸大的话是不正确的，是一无所成的。

We have heard of the pride of Moab-He is extremely proud-Of his haughtiness and pride and insolence; His boastings are all untrue.

16：6 我们听说摩押的骄傲，是极其骄傲，听说过他的狂妄、骄傲、忿怒；他夸大的话都是不真确的。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。