忿怒的

Nikolay had never seen Ilagin, but he had heard of the quarrelsomeness and obstinacy of their neighbour; and rushing, as he always did, to an extreme in his judgments and feelings, he cordially detested him, and looked upon him as his bitterest foe.

他十分忿怒而且激动地向他驰去，手中紧紧地握着一根短柄长鞭，已经作好充分准备，要向他的敌人采取最坚决的致人于死命的行动。

Other reasons cited were because of Moab's wrath, lies (48:30), pride, self-glory, haughty spirit (48:29, 42; cf. Prov. 16:18), and carelessness (48:11); but her strength would be broken, as all her fortified cities would fall.

其他原因乃由於摩押的忿怒、说夸大的话、骄傲、自高自大、狂妄（48：29，42；参箴16：18）和漫不经心（48：11）等；但是她的角将被砍断，所有设防的城邑都将失陷。

And I will pour out My wrath upon Sin, the stronghold of Egypt; and I will cut off the multitude in Thebes.

30：15 我必将我的忿怒倾倒在训，就是埃及的保障上，并要剪除挪的众人。

I will pour out my wrath on Pelusium, the stronghold of Egypt, and cut off the hordes of Thebes.

我必将我的忿怒倒在埃及的保障上，就是训上，并要剪除挪的众人。

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness

1：18 原来神的忿怒，从天上显明在一切不虔不义的人身上，就是那些行不义阻挡真理的人。

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.

原来，神的忿怒从天上显明在一切不虔不义的人身上，就是那些行不义阻挡真理的人。

For the wrath of God is revealed from heaven upon all ungodliness and unrighteousness of men who hold down the truth in unrighteousness

罗 1：18 和合本原来，神的忿怒从天上显明在一切不虔不义的人身上，就是那些行不义阻挡真理的人。

Because of the wrath of the Lord no one will be living in it, and it will be quite unpeopled: everyone who goes by Babylon will be overcome with wonder, and make sounds of fear at all her punishments.

50：13 因耶和华的忿怒、必无人居住、要全然荒凉，凡经过巴比伦的、要受惊骇、又因他所遭的灾殃嗤笑。

Answer: The moral law is of use to unregenerate men, to awaken their consciences to flee from wrath to come, and to drive them to Christ; or, upon their continuance in the estate and way of sin, to leave them inexcusable, and under the curse thereof.

答﹕唤醒他们的良知，使他们逃离将来的忿怒，使他们归向基督，如果他们继续处於罪境之中，继续行罪路，就使他们无可推诿，处於罪的咒诅之下。

And whensoever any controversy shall come to you from your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall warn them, that they be not guilty towards Jehovah, and so wrath come upon you and upon your brethren: this do, and ye shall not be guilty.

如果从各地各城有同胞因杀人或任何违犯法律诫命的案件到你们面前，你们必须小心指导他们在审问期间该怎样做，这样，他们才不至于得罪上主。不然的话，你和你的同胞会激起上主的忿怒。如果你们尽责，你们就没有罪。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。