忿怒的

Your wrath lies hard upon me, and you have afflicted me with all of your waves.

你的忿怒重压我身；你用一切的波浪困住我。

It presupposes that I understand God's angry wrath that rests upon up and all sinners alike.

它预设了我明白到神的忿怒会临到所有像我一样的罪人。

"And he was purposing to put an end to them if Moses, his special servant, had not gone up before him, between him and his people, turning back his wrath, to keep them from destruction."

所以，他说要灭绝他们。若非有他所拣选的摩西站在当中，使他的忿怒转消，恐怕他就灭绝他们。

And to make them full of the dead bodies of men whom I have put to death in my wrath and in my passion, and because of whose evil-doing I have kept my face covered from this town."

人要与迦勒底人争战，正是拿死尸充满这房屋，就是我在怒气和忿怒中所杀的人，因他们的一切恶，我就掩面不顾这城。

The second illustration of the filled wine flagons was to show that when God's wrath would be poured out upon them, it would cause confusion, disillusionment, and a fall, like that of a drunkard cf. Ps. 60:3; Isa.

第二项说明是上帝用盛满酒的坛，以表明祂知忿怒将倾倒在他们之上，使他们昏乱，东倒西歪像酩酊大醉的醉汉一样（参诗60：3；赛59：17）。

She began to dress her daughter, who still wouldn't waken fully, either from the late 2300 hour or the medications, Rob couldn't tell, and the hard-fired anger welled up inside of him again.

她再一次开始盛妆打扮她的女儿，剧照将会不唤醒完全，也从 2300 后期小时或者药物治疗，抢夺可以不告诉，和难者-点燃忿怒涌出他的内部。

I sat not in the assembly of jesters, nor did I make a boast of the presence of thy hand: I sat alone, because thou hast filled me with threats.

我从没有坐在欢笑者的集会中一同取乐；我却依你的指示独自静坐，因为你使我忿怒填胸。

For my sighing cometh before I eat, and my roarings are poured out like the waters.

伯20：23 他正要充满肚腹的时候，神必将猛烈的忿怒，降在他身上。

With great rage, the farmer reloads his shotgun and blows away the pigs.

由于巨大的忿怒，农场主再装填他的猎枪并且开了枪。

Anger is a form of control, whereby, we win the battle, but lose the war; the more guilt we sow, the more resentment we reap.

愤怒是一种控制，无论我们是如何赢了这场战争或者输了，我们都种下了负疚的种子。种得越多，获得的忿怒也更多。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。