快乐论

In the Analects of Confucius, the students were taught how to find the joy in the normal life.

在《论语》中，孔夫子告诉他的学生应该如何去寻找生活中的快乐。

We find that the background and evidence which the theory come into being are simple and unilaterally. It′s target in morally is happiness that does not mean good and unique form. Further more singer′s method in his argumentation is anthropocentric.

通过分析，认为动物解放论的哲学基础其理论产生的背景和理据过于单一和片面；道德上所追求的最终目标——快乐，并不是善的本身和唯一形式；论证上使用的方法带有人类中心主义色彩。

In some deep senses, deontology and utilitarianism reflect the ethical trend of market economy.

本文在对道义论与功利主义进行深层分析的基础上，认为以责任和义务为行为依据，主要着眼点是道德行为动机，把义务和责任看作是其理论的中心概念的道义论伦理学和以行为的感性快乐与痛苦为出发点，主张行为的善恶在于它所能带来的快乐的量是否超过痛苦的量的功利主义伦理学都构成了信息披露法律制度的伦理学基础。

In terms of the history of moral science, it was the logic development of hedonism of ancient Greek, modem Britain experientialism and french materialism of the 18th century.

从伦理学史上讲，是古希腊快乐论、近代英国经验论和18世纪法国唯物主义等思想发展的逻辑结论。

The hedonism ethics belongs to finalism, which claims that happiness is the basis for the choice of morals as well as the purpose of ethical behaviors.

在伦理思想发展史上，一直存在着目的论和道义论之争，快乐主义伦理学即属于目的论，它主张快乐是人的道德选择的依据和道德行为的目的。

In the history of the development of ethics thought, there always exists the argument between finalism and deontology. The hedonism ethics belongs to finalism, which claims that happiness is the basis for the choice of morals as well as the purpose of ethical behaviors.

中文题名批判与超越副题名快乐主义伦理学新探外文题名 A new critique on hedonism 论文作者姜迎春导师侯惠勤学科专业马克思主义哲学研究领域\研究方向学位级别博士学位授予单位南京大学学位授予日期2003 论文页码总数135页关键词伦理学伦理思想价值观快乐主义馆藏号BSLW /2003 /B82 /15 在伦理思想发展史上，一直存在着目的论和道义论之争，快乐主义伦理学即属于目的论，它主张快乐是人的道德选择的依据和道德行为的目的。

Third, generalisation and demonstration of the robustness of the effects noted in this study require considering other monetary and non-monetary promotions, and replication in other utilitarian and hedonic products.

第三，就其他金钱和非货币的促进而论，作用的强壮的概念化和示范在这项研究中注意的要求和在其他功利主义和快乐产品的复制。

It might have been absurd for him to live like an unemployed laborer when he was an Eton graduate, but his obvious disregard for materialism or hedonism is attractive today, when there's an extraordinary emphasis on making a lot of money, having expensive toys and having fun," says Lebedoff."Orwell's life, because it was so monkish, shows you can have a life of value without those things.

毕业于伊顿却象个失业之氏让他看起来很荒谬，但他对物质和快乐论的漠视在这个有很多高明的赚钱点子，有很多的贵重玩具和乐趣的今天却很吸引人，奥伟尔的禁欲一生，展示给我们的是一个没有这些的生活价值观

Oswald Chambers put his finger on my unthankful attitude when he said: The will of God is the gladdest, brightest, most bountiful thing possible to conceive, and yet some of us talk of the will of God with a terrific sigh—'Oh well, I suppose it is the will of God,' as if His will were the most calamitous thing that could befall us....

章伯斯指正我这种不感恩的态度。他说：「上帝的心意，是我们所能想像到最快乐、最明亮、最美丽的意念，但是我们某些人论到上帝的心意时，总是嗟叹不已：『好吧……我想这是上帝的心意。

I born from a family with very cultural atmosphere,parents work outside,I grow up with grandpa and grandma,they teach me goodness and tolerance,parents educate me to behave with honesty,act with sureness,and take things rationally as they come, when is time to marriage,god give me the fine husband and his families are goodness also.We never quarrel because the housework.Only for different opinion about someting,we would altercate to sympathize. The son birth make me feel the god bounty. The smart and sensible son is my pride. I educate him that excellence should turn into habit,excellent man represent in all aspects. I don't want that he be very success, just want he is a ordinary people,healthy and happy,and find his land to base on.

我出生在一个文化氛围很浓的家庭，父母在外工作，跟着爷爷奶奶长大，爷爷奶奶教会我善良和宽容，父母教育我为人要正直，做事要踏实，遇到事要理智地去处理；到了谈婚论嫁的年龄，上苍把优秀的老公赐给了我，老公的家人也是很善良的一家人，我们俩从没有为家务事而吵架，只是因为对某件事看法不同，在拌嘴磕牙中得到共鸣；儿子的出生让我更加感谢上苍的厚待，聪明懂事而又帅气的儿子，成了我的骄傲，我教育儿子优秀要成为习惯，优秀的人表现在方方面面，我不求儿子将来有多大成就，只要求他做一个健康快乐的正常人，将来能找到自己的立足之地。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。