快乐的

3Rd, 2009 We are a happy family.

我们是个快乐的家庭。

Beneath him with new wonder now he views [ 205 ] To all delight of human sense expos'd In narrow room Natures whole wealth, yea more, A Heaven on Earth, for blissful Paradise Of God the Garden was, by him in the East Of Eden planted; Eden stretchd her Line [ 210 ] From Auran Eastward to the Royal Towrs Of Great Seleucia, built by Grecian Kings, Or where the Sons of Eden long before Dwelt in Telassar: in this pleasant soile His farr more pleasant Garden God ordaind; [ 215 ] Out of the fertil ground he caus'd to grow All Trees of noblest kind for sight, smell, taste; And all amid them stood the Tree of Life, High eminent, blooming Ambrosial Fruit Of vegetable Gold; and next to Life [ 220 ] Our Death the Tree of Knowledge grew fast by, Knowledge of Good bought dear by knowing ill.

那不是为了重获新生，而是企图弄死活的；也不思想那树给予生命的功能，只是利用它作了望的据点，而不知道善用它可以保证永生。应该怎样去正确评价当前的善，除了上帝以外，谁也不知道，却把最好的事曲解为最坏的，或者派作最卑鄙龌龊的用场。于是他怀着新的惊奇俯瞰人间一切的幸福，一块小小区域，全部丰富宝藏，展现出自然界的比天上地下一切的幸福还多。这是上帝在伊甸的东部所安置的极乐的园林。伊甸地区是从浩兰向东延伸，直到希腊诸王所建筑的大都城西流古的王塔，或古代伊甸子孙们所住的提拉撒一带。在这片快乐的土地上上帝营造起十分快乐的园林。

In some deep senses, deontology and utilitarianism reflect the ethical trend of market economy.

本文在对道义论与功利主义进行深层分析的基础上，认为以责任和义务为行为依据，主要着眼点是道德行为动机，把义务和责任看作是其理论的中心概念的道义论伦理学和以行为的感性快乐与痛苦为出发点，主张行为的善恶在于它所能带来的快乐的量是否超过痛苦的量的功利主义伦理学都构成了信息披露法律制度的伦理学基础。

Estatic fears - chapter i edit by hide The feeble leafs decline, Enshrined in downing deep The mourn abandoned plains, Laid down in sombre sleep Misty shades engulf the sky Like past, worn memories The bird's song fills the whispering breeze With autumns melody The lunar pale grim shape At evening's sight renews It's silented wail relieves Repressed thoughts anew I hear the lonesome choir Of fortunes past my way Disdained in fiery weeps Throughout my every day These skies I hail and treasure thee, Most pleasant misery Not pittes thorn I shelter thine Mysterious harmony Draw on most pleasant night Shade my lorn exposed sight For my grief's when shadows told Shall be eased in mist enfold Why should the foolish's hope Thy unborn passioned cry Exhaust unheard Beneath this pleasent sky?

无力的叶子飘落铭记着深深地坠落忧伤放弃了平原躺在了昏暗的睡眠当中模糊地影子吞没了天空就像过去的，破损的记忆鸟儿的歌充斥着飒飒的的微风伴着秋天的旋律月亮苍白的可怕的形状夜晚的景象复始禁默的悲叹被释放被抑制的想法卷土重来我听见命运寂寞的唱诗班经过我的路线用热烈的悲叹蔑视着贯穿着我的每一天我所致敬的这些天空并且珍视的你最快乐的痛苦不是我所庇护的你的荆棘神秘的祥和遮住我所暴漏的孤独的景象当阴影诉说时的我的悲伤应该在模糊的拥抱下减轻为何那些愚蠢的要希望你的未出世尽情的哭泣精疲力尽无人倾听在这片愉快的天空下如果黄昏降临快乐还会远吗

The second chapter discusses the deep-layer reason of the formation of the belief from the two layers-classical thought and the general knowledge, thought and belief, analyzes deeply the factors of promoting the formation of the belief. We think the decisive power for the formation of the belief was still man" s longing for everlasting life, happiness and freedom. The human-centered reason provoked directly man" s wishes of magnifying life power and seeking the freedom of spirits; The turbulent social environment stimulated man s thirst for life and happiness; The free atmosphere of thought made it possible for the people to develop fully their imagination and to show fully the power of human nature; The thought of Taoist School and Yin-Yang Wu Xing provided the theory basis for the formation of immortal belief.

本文第二章从精英思想和一般知识、思想与信仰两个层面上探讨神仙观念形成的深层动因，对促进神仙观念形成的各种因素进行深入分析后，认为，对神仙观念形成起决定作用的仍是人们对生命永恒与快乐自由的追求，"人本理性"直接刺激了人们张大个体生命力量、追求精神自由的深层愿望；动荡、混乱、战争频仍的社会环境激发了人们对生存与快乐的渴望；自由的思想氛围使人们可以充分发挥他们的想象，充分彰显人性的力量；道家、阴阳五行思想为神仙信仰的形成提供了理论依据。

As much of a giggle to stitch as it is to give, this newest design by Nora Corbett for Mirabilia is an ode to those euphoric winter days when children dress themselves in layer upon crazy-quilt layer, pull on mommy-made mittens and scarves, and flaunt collars and cuffs embroidered by doting aunts and grandmas.

就像它给予的那样多的欢笑，这幅最新的Nora Corbett为Mirabilia所做的设计是一首赞扬快乐冬日的颂歌。在那些快乐的冬日，孩子们穿着一层层的衣服，戴着妈妈做的手套和领带，然后夸耀着疼爱自己的婶婶和奶奶为自己绣了花的衣领和袖口。

Sorrow was beautiful, but her beauty was the beauty of the moonlight shining through the leafy branches of the trees in the wood, and making little pools of silver here and there on the soft green moss below.

忧愁是很美丽的，她的美丽是月光的美丽，她的歌声好像夜莺的鸣声，她的目光带著并不期望快乐的神情。她能够与哀哭的人同哭，却不能与快乐的人同乐。

S ORROW was beautiful, but her beauty was the beauty of the moonlight shining through the leafy branches of the trees in the wood, and making little pools of silver here and there on the soft green moss below.

忧愁是很美丽的，她的美丽是月光的美丽，她的歌声好象夜莺的鸣声，她的目光带着并不期望快乐的神情。她能够与哀哭的人同哭，却不能与快乐的人同乐。

All through the perfect summer—the happiest summer I had ever had, the happiest summer anyone anywhere had ever had, and the rainiest summer in the history of the Olympic Peninsula—this bleak date had lurked in ambush, waiting to spring.

这完美的夏天是我度过的最快乐的暑假，是超过任何人所拥有的最快乐的夏天，是在奥林匹克半岛历史上最多雨的夏天。

The growth that my dear daughter can be healthy and happy that I pray, has since junior middle schooled, reduce obviously break in child , sleep on getting up early late , pray for the bright moon, don't press child's tender shoulder , the study making her happy of the overweight burden , happy growth.

我祈祷我亲爱的女儿能健康快乐的成长，自从上了初中，孩子的休息时间明显减少，迟睡早起，祈求明月，不要将过重的负担压着孩子稚嫩的肩，让她快乐的学习，幸福的成长。

I will endeavour to find you some assistance.

我尽力帮你找人帮忙。

At first I only know bruck is the idol of American younglings, afterwards I returned back to Taiwan ,even in Beijing last year ,I saw her poster everywhere, I was so surprised at her charm.

起初我只晓得布鲁克雷德丝是美国少男少女崇拜的偶像，后来回台湾，甚至去年在北京，居然也四处看见她的海报，才惊讶她的魅力之大。