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Li-lei get the understanding of the mysteries of the "Tao", the profundities of the "Dhyana", and knew well the mystery of the theory of One painting. By the spirit of being above worldly considerations, he upgraded his artistic conception, looked the "painting trace" as the record of the "heart trace", integrated the painting meaning with the poet meaning, as well as improved the rational "Tao" and the Dhyana to the stage of poet. All these could be regard as the "mixture of emotion and rationality" in Li-lei's abstract art creation.

李磊参悟了&道&的玄妙、&禅&的高深,也读懂了石涛&一画经&物我两忘、离形取智的奥秘,以超然物外的&本我&抒写寄兴的精神,提升自我境界,把&画迹&只是作为&心迹&的记录,并且把画境与诗境融为一体,所营造的形而上达到是一种境界形态的形而上,也即是将理性的&道&和&禅&上升到诗的境界,这也可视作是李磊抽象艺术创作中的另一种&情理交汇&。

Firstly, I analyzed the beauty of sports culture from view of the informal exhibition of the motion game .according to the game theory of hermeneutical aesthetics, drew a conclusion that sporters and spectators will enter the game state originally (the state of devoting one\' s mind), only when they devoted to motion significance world earnestly and solemnly , integrated themselves with motion ,thus the beauty of sports culture can be presented .

首先,依据解释学美学的&游戏&理论,从运动游戏&非形&的展现分析运动文化之美,得出运动者和观赏者只有认真严肃地投入到运动的&意义&世界中,与运动意义融合为一时,人才进入本真的游戏状态,即&物我两忘&的审美状态,运动文化之美才得以实现。

On one hand, the idea on the intrinsic shape of Taoism, Buddhism, spirit is pursued after strengthenning the surmounting nature that originally has in latent ease, It constructs high realmseses out of the real world this too recluses can have been high to step to forget the important reason inside out.

一方面,道教、佛教固有的形上观念,强化了隐逸文化中本有的超越性精神追求,构筑了现实世界之外的另一崇高境界,这也是许多隐士得以高蹈忘反的重要原因。

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