忏悔的

Li Rui's narratives of Cultural Revolution adopt neither a moralistic stance nor a posture of"refusing to regret"assumed by some intellectual youth. Rather, he offers a penetrating reflection of Cultural Revolution from the triple levels of mass ignorance and fervor, intellectual unreflectiveness, and the modern characteristics of revolutionary ideology. His narration of the complex observation, interrogation, denial, co-optation, and mythologization between intellectuals and the mass deepens the theme of alienation since May Fourth movement.

李锐的"文革"叙事不是道德化的，也不是知青式的"拒绝忏悔"，而是从民间的愚昧和迷狂、知识分子的非反思性、"文革"意识形态的现代特征三个层面反思"文革"，达到了相当的深度，他对知识分子与民间复杂的观看、质疑、拒绝、收编、神化等关系的叙述，是对五四以来的隔膜主题的深化。

Those five, commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and Extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not the like nature of Sacraments with Baptism and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.

这五个，通常称为圣礼，这就是说，确认，忏悔，命令，婚姻，以及临终，没有被算为圣礼的福音，如正在增长部分的腐败以下的使徒，部分一些国家允许的生活中的圣经，但尚未有没有类似的性质，圣礼与洗礼和上帝的晚餐，因为他们没有任何明显的标志或祝圣仪式的上帝。

Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and Extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.

这五个被称为圣礼，这就是说，确认，忏悔，命令，婚姻和极端unction ，都没有被算为圣礼的福音，如成长部分的舞弊以下的使徒，部分原因是国家的生命获准在念经，但尚未有不一样的性质，圣礼与洗礼，主的晚餐，他们表示并没有任何明显的迹象或者特别的仪式，祝圣的上帝。

Ambrose Lisle Philipps in a letter to the Earl of Shrewsbury dated 28 October, 1850, in giving a sketch of English Catholic history, relates the following vision or prophecy made by St. Edward: During the month of January, 1066, the holy King of England St. Edward the Confessor was confined to his bed by his last illness in his royal Westminster Palace. St. lred, Abbott of Rievaulx, in Yorkshire, relates that a short time before his happy death, this holy king was wrapt in ecstasy, when two pious Benedictine monks of Normandy, whom he had known in his youth, during his exile in that country, appeared to him, and revealed to him what was to happen to England in future centuries, and the cause of the terrible punishment.

刘汉铨lisle philipps在了一封信给伯爵的shrewsbury日期为1850年10月28日，在给予示意图英语天主教历史上，涉及以下远见或预言所作的圣爱德华说：在1月份期间， 1066 ，圣景英格兰的圣爱德华的忏悔，仅限于他的床上，由他最后一次生病在他的皇家西敏寺宫，圣lred ，雅培公司的rievaulx ，在约克郡，是关乎这需要很短的时间，他很乐意死亡，这个神圣国王wrapt迷魂药当两个虔诚的本笃会僧侣的诺曼底人，他知道在他的青年，在他流亡在该国，出现在他面前时，并透露他的是什么，是发生在英格兰，在未来的几百年，而造成这一可怕的惩罚。

By it a sinner, out of the sight and sense, not only of the danger, but also of the filthiness and odiousness of his sins, as contrary to the holy nature and righteous law of God, and upon the apprehension of his mercy in Christ to such as are penitent, so grieves for and hates his sins, as to turn them all to God, Eze 18:30,31 36:31 Isa 30:22 Ps 51:4 Jer 31:18,19 Joe 2:12 Joe 2:13 Am 5:15 Ps 119:128 2Co 7:11 purposing and endeavouring to walk with him in all the ways of his commandments.

Ps 119：6，59，106 Lu 1：6 2Ki 23：25 2 ），它是由一个罪人，走出了视线和责任感，不仅危险，而且也违反了脏和odiousness他的罪孽，为违反神圣性和正义的上帝的法规，一经逮捕他的慈悲在基督里，以这样的作为是忏悔，所以格雷乌斯和讨厌他的罪孽，使他们都向上帝，新教徒协会18：30，31 36：31伊萨30：22的PS 51：4哲31：18，19乔2： 12日乔上午02点13分下午5时15的PS 119：128 2co 7时11 purposing并设法以步行与他采取一切办法，他的诫命。

Penances ought to be joined with the idea of labour, not with that of idleness; with the idea of good, not with that of supereminence; with the idea of frugality, not with that of avarice.

忏悔应当与劳动的观念相结合，而不应该与闲散的观念结合；应当与良善的观念结合，而不应当与出类拔萃的观念结合；应当与节俭的观念结合，而不应当与贪婪的观念结合。良好的人性，恰当的理性，和对上帝的信仰。

We know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.

闭塞之症于人的身体最为凶险，这是我们知道的；在人的精神方面亦复如此：你可以服撒尔沙以通肝，服钢以通脾，服硫华以通肺，服海狸胶以通脑，然而除了一个真心的朋友之外没有一样药剂是可以通心的。对一个真心的朋友，你可以传达你的忧愁、欢悦、恐惧、希望、疑忌、谏净，以及任何压在你心上的事情，有如一种教堂之外的忏悔一样。

A principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce We know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession

友谊的主要效用之一就在使人心中的愤懑抑郁之气得以宣泄弛放，这些不平之气是各种的情感都可以引起的。闭塞之症于人的身体最为凶险，这是我们知道的；在人的精神方面亦复如此：你可以服撒尔沙以通肝，服钢以通脾，服硫华以通肺，服海狸胶以通脑，然而除了一个真心的朋友之外没有一样药剂是可以通心的。对一个真心的朋友，你可以传达你的忧愁、欢悦、恐惧、希望、疑忌、谏净，以及任何压在你心上的事情，有如一种教堂之外的忏悔一样。

How infinite and inexpressible a Blessing it is, that the Knowledge of God, and of the Doctrine of Salvation by Christ Jesus, is so plainly laid down in the Word of God; so easy to be receiv'd and understood: That as the bare reading the Scripture made me capable of understanding enough of my Duty, to carry me directly on to the great Work of sincere Repentance for my Sins, and laying hold of a Saviour for Life and Salvation, to a stated Reformation in Practice, and Obedience to all God's Commands, and this without any Teacher or Instructer; I mean, humane; so the same plain Instruction sufficiently serv'd to the enlightning this Savage Creature, and bringing him to be such a Christian, as I have known few equal to him in my Life.

我觉得关于对上帝的认识和耶稣救人的道理，在《圣经》中写得这样明明白白，这样容易接受，容易理解，这对人类实在是一种无限的、难以言喻的幸福。因为，仅仅阅读《圣经》，就能使自己认识到自己的责任，并勇往直前地去担负起这样一个重大的任务：真诚地忏悔自己的罪行，依靠救主耶稣来拯救自己，在实践中改造自己，服从上帝的一切指示；而所有这些认识，都是在没有别人的帮助和教导下获得的（这儿的&别人&，我是指自己的同类--人类），而只要自己阅读《圣经》就能无师自通。而且，这种浅显明白的教导，还能启发这个野人，使他成为我生平所少见的虔诚的基督徒。

How infinite and inexpressible a Blessing it is, that the Knowledge of God, and of the Doctrine of Salvation by Christ Jesus, is so plainly laid down in the Word of God; so easy to be receiv'd and understood: That as the bare reading the Scripture made me capable of understanding enough of my Duty, to carry me directly on to the great Work of sincere Repentance for my Sins, and laying hold of a Saviour for Life and Salvation, to a stated Reformation in Practice, and Obedience to all God's Commands, and this without any Teacher or Instructer; I mean, humane; so the same plain Instruction sufficiently serv'd to the enlightning this Savage Creature, and bringing him to be such a Christian, as I have known few equal to him in my Life.

我觉得关于对上帝的认识和耶稣救人的道理，在《圣经》中写得这样明明白白，这样容易接受，容易理解，这对人类实在是一种无限的、难以言喻的幸福。因为，仅仅阅读《圣经》，就能使自己认识到自己的责任，并勇往直前地去担负起这样一个重大的任务：真诚地忏悔自己的罪行，依靠救主耶稣来拯救自己，在实践中改造自己，服从上帝的一切指示；而所有这些认识，都是在没有别人的帮助和教导下获得的（这儿的&别人&，我是指自己的同类--人类），而只要自己阅读《圣经》就能无师自通。

In the United States, chronic alcoholism and hepatitis C are the most common ones.

在美国，慢性酒精中毒，肝炎是最常见的。

If you have any questions, you can contact me anytime.

如果有任何问题，你可以随时联系我。