必然地

In South Korea, foreign investors who re-built local businesses shattered by the 1997 economic crisis are demonised for making a profit from it.

由于其它印度公司必然沿着塔塔的足迹，走上海外收购的道路，因此它们在开放的全球经济中的利益会越来越大，这将极大地刺激它们，谋求提高印度经济的开放程度。

The super-scale economic expansion, the coupling of various cultures, the economic globalization, the uncertainty of international political environment, the disintegration of the social strata, and the development and changes of hi-technology will all stimulate the change of China＇ s political system to adapt itself to the new situation and require corresponding theoretical guidance of the change.

当前超大规模社会的经济发展，不同性质的文化融合，经济全球化与国际政治环境的不确定性，社会阶层结构的分化以及高新技术的发展变化，必然促使中国政治制度的适应性变化，并要求制度变迁应该及时有效地做出理论上的回应以指导实践。

Whatevermight seem to give a big swing, its initial impulse, the fact isthat no matter who opposes it, the swing must inevitably run as farand as fast and as long as the impelling forces determine.

无论什么是看上去会掀起大浪潮的，它最初的鼓动，事实是，不管是谁对抗它，大浪潮都无可避免地必然按照推动它的力量所决定的速度，冲到推动它的力量所决定的远处。

Course, to enter the cities and towns more smoothly Farmer vacate their house sites in rural areas is bound to involve the rural land property rights system and the circulation system, completely solve this problem, is likely to require the implementation of the "second at land reform."

当然，进入城市和城镇农民更顺利地腾出自己的房子在农村地区的网站必然涉及农村土地产权制度和流通体制改革，彻底解决这个问题，可能需要执行&第二次在土地改革。&

Existed questions must reduce the performance of system operation, and reflect the defects and imperfects of land conversion and utilization system ,and the operation cost is too high. The system can't well promote urbanization process and rural economy to develop in harmony .

问题的存在必然降低制度运行的绩效，也同时说明伴随着市场经济发展而建立的我国土地转换利用制度存在缺陷，不完善，制度运行机制不畅，成本过高，不能很好地促进城市化道路和农村经济的协调发展。

"It was"said hethe opinion o leamed losopherso our racewho lived and lourished long beore my timethat this vast world,the Moulin Joly,could not itsel subsistmore than eighteen hours;and I think there was someoundation t gives lie to al1natureand which inmy time has evidently declined considerably towards theocean at the end o our earthit must then inish its course.be extinguished in the waters that surround USand leave theworld in cold and darknessnecessarily those hoursagreat agebeing no less than our hundred and twentyminutes o time.

老蜉蝣说在我们这个时代很久之前生活并活跃着我们这个民族一群博闻强识的哲学家他们认为兰乔丽'这个广阔的世界本身存在不会超过18个小时。我以为这一观点不无道理因为伟大的太阳给予大自然中的万物以生命显而易见根据太阳的运动来看在我生活的这段时间里它已经很明显地落向地球另一端的海洋有朝一日必定会结束其行程无影无踪消失在环绕我们的海洋中整个世界将会变得漆黑一片、寒冷不堪必然造成生灵万物的死亡和毁灭。

In our infinite lifetimes, we are bound to encounter these people again.

在我们无限生命中，我们必然会不断地和这群人相聚。

I do not know, at least I now minds before planning my life, the other half of that part, although sometimes I also imagine themselves lying boys of the press claimed coquetry, but more often I will think of a person hiding in their home, watching clouds of the sky, the moment came when lightning suddenly, seemingly sudden is inevitable through clouds, Then raindrop would like to state that the Philippines loses silk little coverage, all parcels of the world.

我不知道，至少我现在脑海里还没规划我生命中另一半的那一部分，虽然有时候我也幻想自己躺在男孩子的怀中矫情的撒娇，但更多的时候我会想到自己一个人躲在家里，看着乌云密布的天空，忽一刹那闪电，貌似突然却是必然的划破云层，接着雨滴便像剪不断那愁丝一点一滴的覆盖整个地平，包裹着全部的世界。

I endeavour'd to clear up this Fraud, to my Man Friday, and told him, that the Pretence of their old Men going up the Mountains, to say O to their God Benamuckee, was a Cheat, and their bringing Word from thence what he said, was much more so; that if they met with any Answer, or spake with any one there, it must be with an evil Spirit: And then I entred into a long Discourse with him about the Devil, the Original of him, his Rebellion against God, his Enmity to Man, the Reason of it, his setting himself up in the dark Parts of the World to be Worship'd instead of God, and as God; and the many Stratagems he made use of to delude Mankind to his Ruine; how he had a secret access to our Passions, and to our Affections, to adapt his Snares so to our Inclinations, as to cause us even to be our own Tempters, and to run upon our Destruction by our own Choice.

从这些事情入手，我逐渐教导他，使他认识真正的神是上帝。我指着天空对他说，万物的伟大创造者就住在天上，并告诉他，上帝用神力和神意创造了世界，治理着世界。我还告诉他，上帝是万能的，他能为我们做任何事情，他能把一切都赐予我们，也能把一切从我们手里夺走。就这样，我逐渐使他睁开了眼睛。他专心致志地听我讲，并且很乐意接受我向他灌输的观念：基督是被派来替我们赎罪的。他也乐意学着向上帝祈祷，并知道，上帝在天上能听到他的祈祷。有一天，他对我说，上帝能从比太阳更远的地方听到我们的话，他必然是比贝纳木基更伟大的神。因为贝纳木基住的地方不算太远，可他却听不到他们的话，除非他们到他住的那座山里去向他谈话。我问他：他可曾去过那儿与他谈过话？他说：没有，青年人从来不去，只有那些被称为奥乌卡儿的老人才去。经过他解释，我才知道，所谓奥乌卡儿，就是他们部族的祭司或僧侣。据他说，他们到那儿去说&哦&，（他说，这是他们的祈祷。）然后就回来，把贝纳木基的话告诉他们。从星期五的话里，我可以推断，即使是世界上最盲目无知的邪教徒中，也存在着祭司制度；同时，我也发现，把宗教神秘化，从而使人们能敬仰神职人员，这种做法不仅存在于罗马天主教，也存在于世界上一切宗教，甚至也存在于最残忍、最野蛮的野人中间。

As the necessary choice of modern cultural creation, self-conscious symbol design always emerges as a specific cultural creation activity by human dealing with the relation to the outside objective symbolic world under specific historical conditions, which is a functional transcendent activity, a programmed cultural creation activity seeking for concreteness against abstractness, and it is also a cultural creation activity with self-discipline, compatibility, and pre-examination value with the ability of self-reflection, self-criticism, self-transcendence and self-creation, therefore, it is a choice of cultural practice which is helpful for us to guide contemporary human cultural creation according to complex situations and it is also one to further control the future and development trend of our culture.

摘 要：作为现代文化创造之必然选择，自觉符号设计在具体历史条件下总是表现为人处理同外界客观符号世界关系的特定文化创造活动，它既是一种功能性超越活动，又是一种不断寻求具体、反对抽象的程式化文化创造活动，还是一种兼顾自律性、兼容性与预验性价值的文化创造活动。它具备自我反省、自我批判、自我超越、自我创造能力，有助于我们按照复杂情况来引导当代人类文化创造，更好地把握自身文化未来与发展趋势。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。