必然地

Therefore, it can be said Shen concretizes the cultural meaning within human general value such as the truth, the good, and the beauty, and his cultural pursuit satisfies the needs of the times.

沈从文积极接受了重视人生智慧和谦恭地接受命运的民间的朴素人生哲理，并对&偶然&、&必然&、&理性&、&感性&这些错综复杂的人生形式本身进行了深刻的考察。

When analyzing the influence of knowledge economy onsocialism,only under the guidance of the viewpoint of Marxism on knowledge,can we grasp thesignification of knowledge economy roundly and truly,can we draw a sound conclusion that theprospect of the prosperity and flourish of capitalist economy contemporarily destines to socialismfrom the height of the historical process.

分析知识经济对社会主义的影响，必须以马克思主义知识观为指导，才能全面准确地理解知识经济的含义，才能从历史发展的高度得出当代资本主义经济繁荣和发展的前景必然是社会主义的科学结论。

I watched a sky burial once, and it struck me pretty hard. Once I was in a park in Vienna talking to a friend about Alfred Kubin's ants and Franz Kafka's Metamorphosis, and there were ants dismembering an insect on a lamp. That was the will of heaven, out there calling. This thing had to happen at this exact time, another type of "sky burial pyre", another type of world beyond the world.

我曾经看过一次天葬，对我有极大的震撼，当我在维也纳公园和朋友谈库宾的蚂蚁，卡夫卡的《变形记》，在公园的地灯上看到了蚂蚁在分解虫子，那简直是天意，它在召唤你，此时此刻必然的要有这个东西出现，这是另外一个&天葬台&，是另外的超验世界。

Or that any action not in accordance with some tradition is mere romanticism; or that any undertaking which has not the support of proven experience is foredoomed to frustration; and that since experience has shown men to be invariably inclined to evil, there must be firm rules to restrain them, otherwise we shall have anarchy.

再不然就是这样：任何不符合某些传统的行为只是浪漫主义；或者没有任何为成功经验所证实的行为必然招致挫折，而且由于经验证明人类毫无例外地都倾向于作恶，因此一定要有严厉的法规来约束他们，否则的话，就会出现无政府主义。

Another essential principle which runs through Plotinus\' theory of soul and his whole philosophy is the idea of "the great chain of beings", i.e. the lower being depends on the higher one, the product is lower than and exists in its producer. The top of this chain is the One or the Good, all things come from and also try to return to him. Hence, returning to the One is the ultimate end of soul. And, this ability is deep in all souls. Because soul is a substance which has many different levels and abilities, the One and Intellect are all present in every soul. Each of our soul all has some divinity by which we can ascend to and achieve the ultimate mystic uniting. So, ascending and uniting is actually a process of returning, i.e. returning deeply to soul and self where the divine hypostases are always shining and illuminating.In order to express these main points, in the part of introduction, I will introduce the character of Plotinus\' time and his individual personality, I will present the reason why I choose

为表达上述要旨，本论文将在导言中介绍普罗提诺所处的时代特征及其个人气质，并交待本文的选题缘起及其基本思路；在第一章中，我们将首先探求灵魂一词的基本含义，然后对普罗提诺之前的希腊哲学史中的灵魂理论做一纵向的爬梳，再给出普罗提诺对此的评论和总结；在第二章中，我们将横向地分析普罗提诺对灵魂的诸多界定，包括灵魂的地位、灵魂的本质与力量、灵魂的层次与构成和灵魂的存在状态四个方面；第三章的主旨是灵魂创生世界，包括灵魂必然下降、灵魂与世界、与身体及其与自我之间的关系；第四章要谈到灵魂建构知识的问题，分感知、记忆、推理与理智三小节；第五章的标题是灵魂追求太一，包括存在大链、灵魂的上升之旅、灵魂的自由与幸福三部分；最后我们将以普罗提诺的神秘主义作为本文的结束语。

Firstly, this paper orients accounting attribute, then discusses accounting attribute that implies between accounting internationalization and nationalization.

同时，会计又是一项通过提供会计信息进行经济管理的活动，它深深地扎根于本国的政治、经济、文化等特定环境之中，其信息的揭示传递和交流必然要受到国别区域的限制。

Chalmers (1999) also argues that by assuming that physical properties can have phenomenal modes of presentation non-contingently, Loar's account is in effect presupposing rather than explaining the relevant strong necessities.

Chalmers (1999)也认为，通过假设物理属性能够非偶然地应用presentation的现象模态，Loar的说明在结果上预设了而不是解释了相关的强必然。

The corollary of less destocking in 2005 may be less restocking than in other metal markets this year.

2005年较少地缩减储量的必然结果可能就是今年其他金属市场再储存减少。

All these schemes, thwarting and stultifying one another, were simply accepted in the higher spheres as the correct reflection of what was bound to come to pass.

所有这些错综复杂、纷乱如麻的阴谋诡计，只不过是在高级将领之间必然会发生的事情，现在真实地反映出来。

But, the combination of the pragmatism and the post-colony world is eating the conscience of the art. The narrow twisted and unbalanced folk culture definitely gives birth of a strange baby of the culture; it uglifies the modern art that represents the voice of the modern time. Neither does it brings the Chinese good wishes to a bright future, nor does it lead the Chinese modern art to a brilliant future, yet, it does pushes the clean world into an endless dark world.

然而，艺术领域的实用主义与后殖民的结合，蚕食着了艺术的良知；江湖文化的狭窄、扭曲和失衡，必然催生一种文化的怪胎，因而使得作为时代心声的当代艺术丑陋不堪、问题多多，它既没有把中国人的美好意愿引向光明，也不可能使中国的当代艺术走向辉煌，而是，将一个至纯之地推向一个遥遥无期的晦暗之境。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。