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必定的事物

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But expensive things are not inevitably the province of the rich unless we abdicate societys power of choice.

但是,昂贵的事物并非必定属于富人的范畴,除非我们放弃社会的选择权。

At discusses its causal relation in all aspect , so it choose one point to analyzes.

摘要一件事物的成功,必定有它成功的关键,在全方为讨论其因果关系,显的杂乱无章。

If there really is this preponderance—which there must be unless human affairs are, and have always been, in an almost desperate state—it is owing to a quality of the human mind, the source of everything respectable in man either as an intellectual or as a moral being, namely, that his errors are corrigible.

假如果真有这种优势的话——这必定是有的,否则人类事务就会是并且曾经一直是处于几近绝望的状态——其原故就在于人类心灵具有一种品质,即作为有智慧的或有道德的存在的人类中一切可贵事物的根源,那就是,人的错误是能够改正的。

If Scripture is this Word, then it must convey his ultimate authority and therefore be inerrant in all matters.

如果《圣经》就是这「话语」,那么它必定传递了上帝至高的权威,因此在任何事物的记载上都应无谬无误。

This science cannot be of any very formidable prolixity, since it has to deal not with the objects of reason, the variety of which is inexhaustible, but only with itself and the problems which arise entirely from within itself, and which are imposed upon it by its own nature, not by the nature of things which are distinct from it.

这门科学必定不会复杂,因为它不纠缠于千变万化得理性的对象,而是致力于解决理性本身和由于理性自身所生出的问题,而不是其他不同的事物性质引起的问题。

The concrete connotations of Trairūpya can be explained: paksadharmatā, Sapaksasattvam, Vipaksasattvam.

在第二相里,不能将"同品"当作宗法,因为在因明原籍里,同品一直被视为具体事物的概念;"定有"一词理解为"部分一定有"是违反逻辑规则的,从而第二相不能解释成"某些同品定有因法性",而是同品必定具有因法性。

The occurrence of everything must result from its origin,and likewise,the coming of honours or shame must be consistent with its welldoing.

各种事物的发生,一定有它的起因;荣誉或耻辱的来临,必定与他的德行相应。

It is, therefore, evident that if a man apprehends some relative thing definitely, he necessarily knows that also definitely to which it is related.

因此,很显然,如果他确定地知道某个相关事物,那么他必定确定地知道它的相关者。

012 In logic, nothing is accidental: if a thing can occur in an atomic fact the possibility of that atomic fact must already be prejudged in the thing.

2.012 在逻辑中没有偶然的事情:如果一个事物能够出现在原子事实中,那么这个原子事实的可能性必定早已包含于该事物之中。

The existence of a thing more than two thousand years, will have its raison d'etre.

一个能存在两千多年的事物,必定有其存在的理由。

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