心目

One is the lacking of suitable social context, restrained by Confucianism tradition of pragmatism. The other is the irrational fanatic circumstance after the 'Culture Revolution'. This resulted in the fact that science cannot perfect itself for its own sake at all and the intellectuals cannot stand on their dignity. The other is the hypercorrection of science people made. This turned science into 'God' in their mind. The fanaticism resulted in scientism in science circle and the prevailing pseudoscience in society.

究其原因，主要有几个方面：一是中国传统文化对科学技术的制约，"经世致用"的儒教传统使科学很难有健康发展的土壤；二是"文革"期间失去理性的社会环境，使科学根本不可能独善其身，科学技术和知识分子的人格尊严被无情的践踏；三是"文革"过后人们对科学的矫枉过正，这使得科学成为人们心目中的"上帝"，对科学的盲信导致了科学界"唯科学主义"的诞生和"伪科学"在社会中的盛行，并且科学对社会的危害也日益在引起人们的高度重视。

"But the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things, and bring all things to your mind, whatsoever I shall have said to you" ibid.

"但paraclete ，圣灵，谁的父亲将在我的名字，他会教你所有的东西，把所有的东西，到您的心目中，无论如何，我必须对你说"（同上26 ）。

Do you know what my ideal group would be?

你知道我心目中理想的小组是什么吗？

This might be the real idealistic life of the artist!

也许这才是画家心目中的理想生活。

Ask anyone to name the world's greatest love stories and what you'll hear is a chronicle of ill-advised behavior.

如果你要某个人讲诉他心目中世界上最伟大的爱情故事，他肯定会说出一大堆的不明智行为。

Doubt is the illusionary wall in your mind that limits the endless power of God.

怀疑是你心目中的虚幻墙限制上帝无限力量。

We think of Rome, imperial, imperious, imperative.

咱们心目中的罗马是帝国的，专制的，专横的。

The language of uncertainty has three main categories:(1) words such as probably, possibly, surely, which denote a single subjective probability and are potentially quantifiable;(2) words like many, often, soon, which are also quantifiable but denote not so much a condition of uncertainty as a quantity imprecisely known;(3) words like fat, rich, drunk, which can not be reduced to any accepted number because they are given different values by different people.

模糊语言有三大类：（1）"很可能"、"有可能"、"肯定会"之类的词。这类词表示个人主观认为的可能性，这些词在发言人的心目中是有一定的潜在的数量的；（2）"很多"、"经常"、"很快"之类的词表示的是模糊的状况倒不如说表达的是知道得不够确切的数量；（3）"肥胖"、"富有"、"酒醉"之类的词，这类词不能精确到大家都能同意接受的数字，因为不同的人对这些词都会有不同的评价。

Brand is an imprint in people's mind.

品牌是人们心目中的印记。

You are a beautiful flower in my mind.

在我心目中你就像花一样。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。