心理上

As a human being he may have moods and a will and personal aims, but as an artist he is "man" in a higher sense - he is "collective man," a vehicle and moulder of the unconscious psychic life of mankind.

做为人类一员的他可以有心境、意志和个人目标，但做为艺术家的他就是更高意义上的"人"--他是"集体人"，他是人类潜意识心理生活的载体和模板。

As a human being he may have moods and a will and personal aim s, but as an artist he is "man" in a higher sense - he is "collective man," a vehicle and moulder of the unconscious psychic life of mankind.

做为人类一员的他可以有心境、意志和个人目标，但做为艺术家的他就是更高意义上的"人"——他是"集体人"，他是人类潜意识心理生活的载体和模板。

As a human being he may have moods and a will and personalaims, but as an artist he is "man" in a higher sense - he is"collective man," a vehicle and moulder of the unconscious psychiclife of mankind.

做为人类一员的他可以有心境、意志和个人目标，但做为艺术家的他就是更高意义上的"人"——他是"集体人"，他是人类潜意识心理生活的载体和模板。

Moods and a will and personal aims, but as an artist heis "man" in a higher sense - he is "collective man," avehicle and moulder of the unconscious psychic life of mankind.

做为人类一员的他可以有心境、意志和个人目标，但做为艺术家的他就是更高意义上的"人"——他是"集体人"，他是人类潜意识心理生活的载体和模板。

Both the group received common therapy.The contrast group only tended as a rule,carried out function training in recovery period.The tamper group also carried out mentality convalesce conduct and nursing tamper.Their myotome were compared after 4 week.

两组病例均接受神经内科常规治疗，对照组只按般护理，在恢复期进行功能锻炼，干预组在此基础上早期进行心理康复指导及急性期护理干预，两组治疗4周后进行肌力比较。

Well, after his Astonishment was a little over at this, I pointed to him to run and fetch the Bird I had shot, which he did, but stay'd some Time; for the Parrot not being quite dead, was flutter'd away a good way off from the Place where she fell; however, he found her, took her up, and brought her to me; and as I had perceivd his Ignorance about the Gun before, I took this Advantage to charge the Gun again, and not let him see me do it, that 1 might be ready for any other Mark that might present; but nothing more offer'd at that Time; so I brought home the Kid, and the same Evening I took the Skin off, and cut it out as well as I could; and having a Pot for that purpose, I boil'd, or stew'd some of the Flesh, and made some very good Broth; and after I had begun to eat some, I gave some to my Man, who seem'd very glad of it, and lik'd it very well; but that which was strangest to him, was, to see me eat Salt with it; he made a Sign to me, that the Salt was not good to eat, and putting a little into his own Mouth, he seem'd to nauseate it, and would spit and sputter at it, washing his Mouth with fresh Water after it; on the other hand, I took some Meat in my Mouth without Salt, and I pretended to spit and sputter for want of Salt, as fast as he had done at the Salt; but it would not do, he would never care for Salt with his Meat, or in his Broth; at least not a great while, and then but a very little.

这不由得使我经常想到，上帝对世事的安排，自有其天意，在其对自己所创造的万物的治理中，一方面他剥夺了世界上许多生物的才干和良知，另一方面，他照样赋予他们与我们文明人同样的能力，同样的理性，同样的感情，同样的善心和责任感，也赋予他们同样的嫉恶如仇的心理；他们与我们一样知道感恩图报，诚恳待人，忠贞不渝，相互为善。而且，当上帝给他们机会表现这些才干和良知时，他们和我们一样，立即把上帝赋予他们的才干和良知发挥出来做各种好事，甚至可以说比我们自己发挥得更充分。对此，我不能不感到惊讶。同时，想到这些，我又感到有些悲哀，因为许多事实证明，我们文明人在发挥这些才干和良知方面，反而显得非常卑劣。尽管我们不仅有能力，而且，我们受到上帝的教诲，上帝的圣灵和上帝的语言的启示，这使我们能有更深刻的认识。同时，我也感到奇怪，为什么上帝不给这成千上百万的生灵以同样的教诲和启示，使他们懂得赎罪的道理。我觉得，如果我以这可怜的野人作为判断的依据，那么，他们实在能比我们文明人做得更好。

I would like to see NCC at the forefront of developing approaches which are appropriate for China and not just a copy of what is done in the West.

我还希望"直面"能够在发展适合中国国情的心理治疗方法的道路上走在最前沿，而不仅仅是重复西方用过的方法。

This paper will try to begin with neoteny, and have a tentative exploration of the nature of childhood and childhood culture, and put forward the idea that early childhoo...

文章试图从幼态持续这一问题入手，对童年期和童年文化的本质进行初步探讨，同时，强调童年文化的核心是儿童在其身心发育的原发性基础上，在其生活的微环境中，通过与父母及周围人的对话、交往，积极、主动地建构自己的心理世界。

Introversion-extroversion(P.01), neuroticism(P.01) and subjective support(P.05) are significant predictors of mental health.

内外向(P.01)、神经质(P.01)与主观支持(P.05)对法官的心理健康具有统计学上显著的预测作用。

As a result, it comes to two kinds of intention structure: one is intention structure in phenomenology, with its language logic ""S" is "P""; the other is intention structure in Speech Act Theory of Austin and Searle, which is made up of psychological model and description of content in form of "noun + intentionality + clause".

在此基础上形成了两种意向结构：一是现象学范畴活动的意向结构，其语言的逻辑形式是"S是P"；二是奥斯汀和塞尔的言语行为的意向结构，它是由某种心理模式和对内容的描述所构成，其语言结构是"名词性的词+意向词+从句"。正是从"S是P"这一语言的基本逻辑结构出发，语言的意向构造的基底才真正被找到。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷