心灵学

My adulteration mind induction study may deceive other people, but is very difficult to mix her pass.

我的冒牌心灵感应学可以瞒骗其他人，但很难混过她这一关。

These degrees of prayer are denoted by various terms by writers on spiritual subjects, the prayer of the heart, active recollection, and by the paradoxical phrases, active repose, active quietude, active silence, as opposed to similar passive states; St. Francis de Sales called it the prayer of simple committal to God, not in the sense of doing nothing or of remaining inert in His sight, but doing all we can to control our own restless and aberrant faculties so as to keep them disposed for His action.

这些程度的祈祷是指由不同的术语是由作家对精神的科目，心灵的祷告，积极回忆，和由矛盾的词组，积极repose ，积极虚静，积极的沉默，作为反对类似的被动国；圣弗朗西斯德销售，称它的祷告简单的初级向上帝，而不是在意识，做任何事或剩余的惰性在他的视线，但所做的一切，我们可以控制我们自己的不安和异常学系，让他们处置他的行动。

Scheler proceeds from an objective viewpoint in analyzing values. In emphasizing an a priori nature of values, he avoids a lofty, superior attitude that would disenfranchise most from any discussion on the subject. Scheler posits an intuition of 'fondness', which caters to the intimate relationship between the spirit and a sense of value. Scheler's value studies take one to an unopen territory of speculation.

最后指出，身为价值客观论者的谢勒，在强调价值的先验客观性时，并非只是藉此把「价值」束之高阁，成为与人无关且高高在上的领域，而是同时提出直观的偏好，兼顾到人类心灵与价值的密切交融性，其价值学所开展出的道路，带领著人的思绪走向另一片天地。

Perhaps they are the window on the spirit. Visual psychophysicist Richard Murray of the University of Pennsylvania in Philadelphia is also surprised.

费城宾夕法尼亚大学的视觉心理学家Richard MurrayR同样对这一研究结果感到惊讶，"它们或许是心灵的窗口"。

The practice has a cyclic quality; it is self-reinforcing. At first, the practice will allow us to let go of a small amount of defensiveness. That release allows a corresponding amount of openness and tenderheartedness to show itself. This process encourages us to drop even more armor. Slowly, a greater sense of heartfeltness supports the further development of mindfulness.

这种修学有一种『循环性自我强化』的特质：首先，这种修学能让我们放下些许的防卫心；而那种释放能自然流露出无限开放与温和的心灵；而这样的一个过程又能激励我们放下更多的盔甲；於是慢慢地，这种越来越强烈的由衷的热诚就能支撑我们更进一层去发展正念。

A thousand times more fair, ten thousand times more rich, that only to stand high in your account, I might in virtues, beauties, Iivings, friends, exceed account. But the full sum of me, is sum of something, which, to term in gross, is an unlessoned girl, unschooled, unpractised. Happy in this, she is not yet so old that she may learn.

我会在道德、美貌、生活上和朋友上，超越自我，但是我的全部，大概是由这样一些东西构成的：一个从未涉世的女孩，没受过教育，没有经验，乐于认为她还没老到要开始学东西，更乐于认为她的教养没有闷到要开始学东西，最高兴的是，她温柔的心灵要交付给你来引导。

The Goetheanum serves as the center of the worldwide Anthroposophical Society and the seat of the School of Spiritual Science.

Goetheanum是世界范围&人智学&组织的中心，是心灵科学的学校。

Parapsychological activities, such as telepathy and mind reading.

心灵学行为，如心电感应和测心术

The creation of this kind of current of thought, one is the heart learns, especially the king learns leftists to populars to song house in Zhejiang in Zhejiang of influence, two is after Drama writer in Zhejiang situation has the misfortune to, the mind needs a kind of spirit good medicine that can comfort or match more.

这种思潮的产生，一是心学、特别是王学左派在浙江的风行对浙江曲家的影响，二是浙江曲家遭遇不幸后，心灵需要一种可以慰藉或愈合的精神良药。

The author discovered in the exploration, firstly, in Zhu Xi"s reading view both pays great attention the reader to text"s assurance, causes the reader as not to be separated from the text so as to do surpasses the text threshold the understanding, and pays great attention the reader individual experiences seepage to the influence of the reading result which causes the reader not only book not on only, displays the reader individuality fully; Next, Zhu Xi's opinions pays attention to the familiarity with fine thinking, thought that is familiar with fine thinking is the understanding foundation, thinking in reading, reading in thinking, can have a feeling to become aware, also pays great attention to fulfilling experience, thought that the reader wants to experience attentively at the same time, pursues internal conjunction of the reader's and the author's mind, pursues a kind of communication of mind, on the other hand we must use the practice to experience, and to pursue the reader's reading result and the life exchange, only then such reading result can penetrate thoroughly; Finally, Zhu Xi's view also pays great attention the knowledge that soaks thoroughly the penetration. It is thought that the reader must proceed in an orderly way, neither anxiously nor slow, work carefully and make steady progress from the easy to the difficult, and using analogy to make the knowledge interpenetration, learn with a lively mind, and increase reader's ability for the next reading .

在探索中笔者发现，首先，朱熹的阅读观中既注重读者对文本本身的把握，使读者不至于脱离文本做超出文本阈限的理解，又注重读者个性经验的渗透对阅读结果的影响，使读者不唯书不唯上，充分发挥读者个性；其次，朱熹阅读观还注重熟读精思的重要性，认为熟读精思是理解的基础，在读中思，于思中读，才能有所感悟，又注重体验践行，认为读者一方面要用心体验，追求读者与作者心灵内部的契合，追求一种心灵的对话，另一方面要用实践去体验，追求读者阅读结果与生活之间的交流融通，只有这样的阅读结果才能深入透彻；最后，朱熹阅读观还注重知识的浃洽贯通，认为读者读书要循序渐进，不急不缓，由易到难一步一个脚印去做，并运用类推的方法使知识相互贯通，活学活用，使读者的下次阅读受益。

The absorption and distribution of chromium were studied in ryeusing nutrient culture technique and pot experiment.

采用不同浓度K2CrO4(0，0.4，0.8和1.2 mmol/L)的Hoagland营养液处理黑麦幼苗，测定铬在黑麦体内的亚细胞分布、铬化学形态及不同部位的积累。

By analyzing theory foundation of mathematical morphology in the digital image processing, researching morphology arithmetic of the binary Image, discussing two basic forms for the least structure element: dilation and erosion.

通过分析数学形态学在图像中的理论基础，研究二值图像的形态分析算法，探讨最小结构元素的两种基本形态：膨胀和腐蚀；分析了数学形态学复杂算法的基本原理，把数学形态学的部分并行处理理念引入到家实际应用中。