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This was the spot where I was receiving my education; and this was the sort of education; and I am perfectly satisfied that if I had not received such an education, or something very much like it -- that, if I had been brought up a milksop,3 with a nursery-maid ever- lastingly at my heels,4 I should have been at this day as great a fool, as inefficient a mortal,5 as any of those frivolous idiots that are turned out from Winchester and Westminster School, or from any of those dens of dunces called Colleges and Universities.

这是我过去接受教育的地方,接受的就是这种教育,对此我心满意足。如果我未曾接受过这种,或诸如此类的教育,如果我被养成一棵温室的弱苗,有个保姆老是跟在我的脚后跟,那么我今天就会是一个大傻瓜,无所事事,就像从温切斯特和西敏学校,或从被称作学院和大学的笨伯的巢穴里走出的那些无聊呆子中的任何一个一样。

An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvellous structure of reality, together with the single-hearted endeavour to comprehend a portion, be it never so tiny, of the reason that manifests itself in nature.

我不能也不愿去想象一个在肉体死亡以后还会继续活着;让那些脆弱的灵魂,由于恐惧或者由于可笑的唯我论,满足于觉察现存世界的神奇的结构,窥见它的一鳞半爪,并且以诚挚的努力去领悟在自然界中显示出来的那个理性的一部分,即使只是其极小的一部分,我也就心满意足了。

Thus he shut himself up, he lived there, he was absolutely satisfied with it, leaving on one side the prodigious questions which attract and terrify, the fathomless perspectives of abstraction, the precipices of metaphysics--all those profundities which converge, for the apostle in God, for the atheist in nothingness; destiny, good and evil, the way of being against being, the conscience of man, the thoughtful somnambulism of the animal, the transformation in death, the recapitulation of existences which the tomb contains, the incomprehensible grafting of successive loves on the persistent _I_, the essence, the substance, the Nile, and the Ens, the soul, nature, liberty, necessity; perpendicular problems, sinister obscurities, where lean the gigantic archangels of the human mind; formidable abysses, which Lucretius, Manou, Saint Paul, Dante, contemplate with eyes flashing lightning, which seems by its steady gaze on the infinite to cause stars to blaze forth there.

他自己便隐藏在那里,生活在那里,绝对心满意足,不理睬那些诱人而又骇人的重大问题,如抽象理论的无可揣摹的远景以及形而上学的探渊,所有那些针对同一问题的玄妙理论他都抛在一边,留给上帝的信徒和否定上帝的虚无论者去处理,这些玄论有命运、善恶、生物和生物间的斗争、动物的半睡眠半思想状态、死后的转化、坟墓中的生命总结、宿世的恩情对今生的"我"的那种不可理解的纠缠、元精、实质、色空、灵魂、本性、自由、必然,还有代表人类智慧的巨神们所探索的那些穷高极深的问题,还有卢克莱修①、摩奴②、圣保罗和但丁曾以炬火似的目光,凝神仰望那仿佛能使群星跃出的浩阔天空。

Trying to lose excess weight; found some extra change lying on the dresser; yet another book on heraldry might be thought redundant; skills made redundant by technological advance; sleeping in the spare room; supernumerary ornamentation; it was supererogatory of her to gloat; delete superfluous words; extra ribs as well as other supernumerary internal parts; surplus cheese distributed to the needy.

设法减肥;发现梳妆台上一些额外的变化;然而另外一本关于纹章学的书或许会被认为是多余的;科技进步使许多技术成为了多余的;在客房睡觉;额外的装饰;让她心满意足是多余的;删除多余的言语;额外的肋材和其他额外的内部构件;剩余的奶酪分发给穷人。

The human seasons Four Seasons fill the measure of the year; There are four seasons in the mind of man: He has his lusty Spring,when fancy clear Takes in all beauty with an easy span: he has his Summer,when luxuriously Spring's honeyed cud of youthful thought he loves to ruminate,and by such dreaming high Is nearest unto heaven:quite coves His soul has in its Autumn,when his wings He furls close;contented so to look On mists in idleness-to let fair things Pas by unheeded as a threshold brook.

译:人生的四季春夏秋冬把一年的时间填满,人的心灵也包含着四个季节。在他朝气蓬勃的春天,那清晰的幻想早一瞬间就把所有的美轻易囊括。在他的夏天,他喜欢用年轻思想把春天里采的花蜜反复品位,细细欣赏那蜜汁的甘甜芳香,乘着这高远的梦想冲天而飞。他心灵的秋天有如小湾安谧,这时他心满意足地收拢翅膀,悠闲地凝视着雾色--而美好的事物犹如门前的小溪悄然而逝。

The human seasons Four Seasons fill the measure of the year; There are four seasons in the mind of man: He has his lusty Spring,when fancy clear Takes in all beauty with an easy span: he has his Summer,when luxuriously Spring's honeyed cud of youthful thought he loves to ruminate,and by such dreaming high Is nearest unto heaven:quite coves His soul has in its Autumn,when his wings He furls close;contented so to look On mists in idleness-to let fair things Pas by unheeded as a threshold brook.

春夏秋冬把一年的时间填满,人的心灵也包含着四个季节。在他朝气蓬勃的春天,那清晰的幻想在一瞬间就把所有的美轻易囊括。在他的夏天,他喜欢用年轻思想把春天里采的花蜜反复品位,细细欣赏那蜜汁的甘甜芳香,乘着这高远的梦想冲天而飞。他心灵的秋天有如小湾安谧,这时他心满意足地收拢翅膀,悠闲地凝视着雾色--而美好的事物犹如门前的小溪悄然而逝。

There are four seasons in the mind of man: He has his lusty Spring,when fancy clear Takes in all beauty with an easy span: he has his Summer,when luxuriously Spring's honeyed cud of youthful thought he loves to ruminate,and by such dreaming high Is nearest unto heaven:quite coves His soul has in its Autumn,when his wings He furls close;contented so to look On mists in idleness-to let fair things Pas by unheeded as a threshold brook.

春夏秋冬把一年的时间填满,人的心灵也包含着四个季节。在他朝气蓬勃的春天,那清晰的幻想在一瞬间就把所有的美轻易囊括。在他的夏天,他喜欢用年轻思想把春天里采的花蜜反复品位,细细欣赏那蜜汁的甘甜芳香,乘着这高远的梦想冲天而飞。他心灵的秋天有如小湾安谧,这时他心满意足地收拢翅膀,悠闲地凝视着雾色--而美好的事物犹如门前的小溪悄然而逝。

Thus he shut himself up, he lived there, he was absolutely satisfied with it, leaving on one side the prodigious questions which attract and terrify, the fathomless perspectives of abstraction, the precipices of metaphysics--all those profundities which converge, for the apostle in God, for the atheist in nothingness; destiny, good and evil, the way of being against being, the conscience of man, the thoughtful somnambulism of the animal, the transformation in death, the recapitulation of existences which the tomb contains, the incomprehensible grafting of successive loves on the persistent _I_, the essence, the substance, the Nile, and the Ens, the soul, nature, liberty, necessity; perpendicular problems, sinister obscurities, where lean the gigantic archangels of the human mind; formidable abysses, which Lucretius, Manou, Saint Paul, Dante, contemplate with eyes flashing lightning, which seems by its steady gaze on the infinite to cause stars to blaze forth there.

他自己便隐藏在那里,生活在那里,绝对心满意足,不理睬那些诱人而又骇人的重大问题,如抽象理论的无可揣摹的远景以及形而上学的探渊,所有那些针对同一问题的玄妙理论他都抛在一边,留给上帝的信徒和否定上帝的虚无论者去处理,这些玄论有命运、善恶、生物和生物间的斗争、动物的半睡眠半思想状态、死后的转化、坟墓中的生命总结、宿世的恩情对今生的&我&的那种不可理解的纠缠、元精、实质、色空、灵魂、本性、自由、必然,还有代表人类智慧的巨神们所探索的那些穷高极深的问题,还有卢克莱修①、摩奴②、圣保罗和但丁曾以炬火似的目光,凝神仰望那仿佛能使群星跃出的浩阔天空。

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