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Chapter 4 discusses Deleuze\'s view of simulacra and its fundamental link to his philosophy of difference which erases the original and identity.

第四章主要论述德勒兹的仿像观,他对仿像的审视在根本上与他消除本源和同一性的差异哲学有关。

Deleuze mentioned Godard's sentence in Time-Image : to describe is to observe all kinds of changes.

德勒兹在《时间-影像》曾提及戈达尔的一句话:描述,就是观察各种变化。

Through our readings of the philosopher Gilles Deleuze we learned that there is another element that we had not seriously studied before: the element of repetition.

通过我们的读数哲学家德勒兹我们了解到,还有另外一个因素,我们并没有认真研究之前:元素的重复。

The next chapter then sets out to explicate Deleuze's question of thinking through this concept of hieroglyphic experience.

第四章以异象经验为基础,正式说明德勒兹的思考问题。

This research purpose is applied to categorised feasibility and meaning in the sport film for the movement image theory of probing into Deleuze difference philosophy.

本研究目的为探讨德勒兹的运动影像理论应用於运动电影中的分类之可行性与意义。

His public image was that of an innovator and a rebel, drawing praise from Michel Foucault and Gilles Deleuze.

他的公众形象是一个创新者和反叛分子,提请赞誉福柯和德勒兹。

This essay attempts to explore the minimal unit of thought in Gilles Deleuze's philosophy: an abstract line between two singular points.

本文将尝试探究德勒兹哲学中的这个思想最小单位,一道介於两特异点间的抽象之线。

Diachronically, Deleuze's question of thinking is based on his concept of hieroglyphic experience, which is a radical critique of Heidegger's concept of intentional experience.

就历时观点而言,德勒兹的思考问题以其异象经验为基础,后者则是针对意向经验的批判。

The concept of the posthuman consists in the dialogue between Deleuze and Lacan to consider how to re-territorialize the de-territorialized.

而在此后人类的概念则由德勒兹与拉康的对话为基础思考如何从去疆界化再疆界化。

Deleuze image philosophy classification, can really apply to the sport film .

德勒兹影像分类学,确实可应用在运动电影上。

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