律

For another, madding use of methods of the multitude statisticalanalysis and the Euclidean distance analysis, Yeluyuzhi crania is 30compared with neoteric crania. The most resemble crania areMongolian crania, then the Korea crania, but with South China craniaand North China crania and Inuit crania, there are many differences.

在与现代亚洲蒙古人种的各近代对比组的比较中，本文运用了计算本文标本与各对比组之间欧氏距离系数和计算各对比组与耶律羽之组之间的组间差异均方根函数值的方法进行比较得出来的结果较为一致，即耶律羽之组男头骨在形态学上最为相似的是近代蒙古组，其次为朝鲜组，而该组与华南组、华北组及因纽特组之间则存在较大的形态差距。

: Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

和合本：加 3：17 我是这麽说，神豫先所立的约，不能被那四百三十年以后的律法废掉，叫应许归於虚空。纠正后：加 3：17 我是这麽说，神豫先在基督里所立的约，不能被那四百三十年以后的律法废掉，叫应许归於虚空。二。对基督神性教义的影响

: Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

和合本：加 3：17 我是这麽说，神豫先所立的约，不能被那四百三十年以后的律法废掉，叫应许归於虚空。纠正后：加 3：17 我是这麽说，神豫先在基督里所立的约，不能被那四百三十年以后的律法废掉，叫应许归於虚空。

Use the principles of sympathetic magic by James George Frazer as the basis of analysis, and discuss the relationships of each item and the principles of sympathetic magic they use.

四、以J.G.Frazer所提出的巫术交感律作分析的基础，探讨在常见的巫术仪礼中，各个物件所存在的关系，以及彼此间所运用的巫术交感律。

Then he gave a high appraise to logic of Moism. What he had done established a new way for the research of logical history in Chinese modern times, and pushed the research of Chinese logical history toward a new developing stage.

梁启超在逻辑——方法论方面取得的主要成就：①对比分析了归纳法与演绎法，特别是对归纳法的分析比较详尽，也基本正确；②主要将比较法作为归纳法的一个组成部分来进行分析，论述了比较法的认识作用，讨论了比较法在历史研究中的运用；③比较分析了分析法与综合法的思维过程，并结合治史和读史具体化为历史研究方法；④阐述了因果律的基本要求，与近代莱布尼茨的充足理由原则和普通逻辑的充足理由律思想相似；⑤探讨了名的分类方法，分析了前人的错误分类，提出明确划分根据的重要性。

But now we have been discharged from the law, having died to that in which we were held, so that we serve in newness of spirit and not in oldness of letter.

但我们既然在捆我们的律法上死了，现今就脱离了律法，叫我们在灵的新样里服事，不在字句的旧样里。

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

006 但我们既然在捆我们的律法上死了，现今就脱离了律法，叫我们服事主，要按著心灵的新样，不按著仪文的旧样。

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

恢复本 但我们既然在捆我们的律法上死了，现今就脱离了律法，叫我们在灵的新样里服事，不在字句的旧样里。

But now we have been discharged from the law, having died to that in which we were held, so that we serve in newness of spirit and not in oldness of letter.

罗 7：6 和合本但我们既然在捆我们的律法上死了，现今就脱离了律法，叫我们服事主，要按著心灵的新样，不按著仪文的旧样。

6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

7：6 但我们既然在捆我们的律法上死了，现今就脱离了律法，叫我们服事主，要按着心灵的新样，不按着仪文的旧样。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。