往往

In the meantime, taxation is according to apanage the principle is collected, and in the fictitious world in Internet, trade both sides often is not in one ground, and the server is in the 3rd ground possibly still, that should be collected by who is a problem.

同时，税收是按照属地原则征收，而在互联网的虚拟世界中，交易双方往往不在一地，而且服务器还可能在第三地，那该由谁来征收又是一个问题。

According to current job authority differentiates, path of common country province and apanage of construction of highway of prefectural home village or town just invest administrative project, financing source basically is prepared oneself by the place, province traffic hall gives only be responsible for a task unit until it is completed appropriately accessorial, when each district is striving for project project approving and ranking and accessorial capital, working strength is very great, enthusiasm is very tall, but after project start working, in capital of local form a complete set raise money on, however often can find no way out, cannot fulfil tardy reach the designated position.

按照目前的事权划分，一般国省道和县乡公路建设属地方投资治理项目，资金来源主要由地方自筹，省交通厅只给予适当包干补助，各地在争取工程立项和上级补助资金时，工作力度很大，热情很高，但工程开工后，在地方配套资金的筹集上，却往往一筹莫展，迟迟不能落实到位。也有个别地方，由于存在急功近利、好大喜功的心理，热衷于搞政绩工程、形象工程，脱离当地实际，盲目上马建设项目，致使资金短缺问题更加突出。

Transformation - refers to mental pain and anxiety into physical symptoms manifested, thereby avoiding the anxiety and psychological suffering, such as the hysterical patient's inner psychological conflict, anxiety or somatization symptoms often manifested, such as paralysis, aphonia, seizures , syncope, spastic torticollis, etc., patients themselves totally to this perception, the transformation is completely unconscious motivation, is patient awareness can not be recognized.

转 化——指精神上的痛苦，焦虑转化为躯体症状表现出来，从而避开了心理焦虑和痛苦，如歇斯底里病人的内心焦虑或心理冲突往往以躯体化的症状表现出来，如瘫痪、失音、抽搐，晕厥、痉挛性斜颈等等，病者自己对此完全不知觉，转化的动机完全是潜意识的，是病者意识不能承认的。

This view is often expressed as the aphorism "The ends justify the means".

这种观点往往表现为格言"的目的可以不择手段"。

In the Middle Ages there were many utopian groups influenced by monasticism, but their apocalypticism frequently drove them to dissent, which tended to mark the end of the road in a closed society.

在中世纪，有很多的乌托邦式的群体的影响，修道生活，但他们的apocalypticism经常把它们驱逐出境异议，这往往马克路的尽头在一个封闭的社会。

Could be sighed almost everywhere from the Appalachian Mountains in the East to the Rocky Mountains in the West.

作者的这种思想倾向和感情色彩往往隐含在文章的字里行间，或流露于修饰的词语之中。

Though the "apparent horizon", Yin Chaoyu acquired the structure mode of incising the picture breadthwise, and often the whole picture is intentionally divided into the upper and the lower parts because of the "apparent horizon", which makes the whole different from the classicality and has more subjectivity, and makes the whole creation get rid of the bondage of the "order of the nature" and takes on the "mode of concept".

通过"地平线"，尹朝宇取得了横向切割画面的结构方式，整个画面往往因为"地平线"被人为分割为上、下两块，这令整个画面有别古典而带有了更多的主观性，使得整个创作脱离开"自然的秩序"的束缚而呈现出"理念的模式"。

Rather appealingly, he proposes that the federal government shave 5% off its enormous farm-subsidy programme—which goes mostly to mega-farms—and give it to small businesses.

更加让人感兴趣的是，他建议联邦政府从庞大的农业补助计划（往往这些钱都投入了大型农场）中划出5%，然后把这些钱投入小企业。

More often than not,eating is like marriage,in which the appendant is always taking place of the perfunctory main body.

吃饭有时很像结婚，名义上最主要的东西，其实往往是附属品。

Stature is full-grown or the lively individuality female appositeness has on soft material, but that the female thin and small penetrates hard material is comparatively proper; Attach importance to the clothing style specially.

女性的高雅之美往往融化在平常的生活中，从衣、食、坐、立、行等仪态上表现出来：衣之仪态：美在很经济地把自己打扮得漂亮而又得体大方，不要一味地追求昂贵及时髦。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。