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They believed literature was a very "serious" matter.Secondly, the members of the Crescent Periodical were degage gentlemen, they had the erudite andglorious status. Therefore, they all paid attention to the saprogenic aesthetic activates and pursued theartistic living.

其次,同人群体拥有博文优裕的文化身份、高雅宽容的文人风范和理性洒脱的绅士风度,这使得他们更多地关注形而上的审美活动,追求文学的艺术美,注重生活的艺术化。

He thinks of the suffering of lower class, the resisting of the desperate people and the meaning of life metaphysically.

他对底层的苦难、对人在苦难之下绝望的挣扎、对人生命的意义的思考都带上了浓厚的形而上的意味。

Nevertheless, the metaphysically aesthetic idea-'the noble purity and the serene greatness'-was abstracted by Winckelmann from the physically artistic practice though, his objects were limited only to the field of visual arts. Li widely dealt with almost the whole spectrum of arts, but it seems to me that his research is suffering from the shortcoming that history itself was usurped by theorizing and the material was spoiled by careless cutting.

然而,尽管前者从形而下的艺术实践中概括出"高贵的单纯,静穆的伟大"等形而上的美学观念,但其研究的对象却仅限于视觉艺术领域;尽管后者涉及的艺术门类广泛而多样,但却有着以论代史、随意剪裁的缺陷。

While aptitudinal extension or internal quantity is so bound up with the essences of bodies that its separability from them involves a metaphysical contradiction, external quantity is, on the other hand, only a natural consequence and effect, which can be so suspended and withheld by the First Cause, that the corporeal substance, retaining its internal quantity, does not extend itself into space.

而智能延期或内部的数量是如此势必与本质的机构,其可分性,由他们涉及到形而上的矛盾,外部数量,但另一方面,只有一个自然的后果和影响,这可以使缓刑,并扣压了由第一个原因,这是有形的物质,仍保留其在国内的数量,并没有扩大自己送入太空。

From this point of view, the writings about the history of aesthetics might be put into two disrelated categories: one is the'intangible or metaphysical'history of aesthetic ideas, such as Chinese Aesthetic History and the Outline of Chinese Aesthetic History in many different versions and another is the'tangible or physical'history of aesthetic artifacts, such as Chinese porcelain, Chinese calligraphy and brush drawings and Chinese bronze utensils in various versions.

以此观之,国内迄今为止的美学史著作,似呈&道&、&器&分流的两种形态:一种是&形而上&的审美思想史,如诸种版本的《中国美学史》、《中国美学史大纲》等;另一种是&形而下&的审美物态史,像诸多版本的《中国陶瓷》、《中国书画》、《中国青铜器》等。

In this paper, besides a series of improprieties of the classical theory will be pointed out, two tapes of properly posed boundary value problems will be supposed and, based upon which, an exact mathematical model for electromagnetic field will be presented.

以说明按经典理论处理可能导致的不足或缺陷,按作者的处理则可以消除这些不足或缺陷。只有这样,才能实在地推进科学的进步,而不限于形而上的讨论。因为我们讨论的是物理学,而不是哲学。

Most of Chinese stars are fond of LV, in eight or nine out of ten photo shoots by the paparazzi, they have carried LV handbags. A Hong Kong actress once left Hong Kong for other place very high key and arranged interview with reporters upon her departure. On the baggage cart there were a dozen of Louis Vuitton bags in varied colors. I think her purpose is to show off her LV collections rather than relating her grief upon parting.Hong Kong writer Yi Shu has written a story about her visit to a very rich woman's house.

源与道可以看作某种形而上的东西,属于彼岸世界;&心&体现了此岸世俗的个人视角,呈现天马行空般的心灵自由,《西游记》回目里频繁出现的&心猿&一词是对这一观点的绝佳注解,猿猴就注定要上蹦下跳,与规矩和秩序绝缘;&灵&字表明孙悟空形象对世俗顽猴的坚决否定,体现横空出世、超凡脱俗的精英品格,当然,这种精英品格是针对其内在精神而言。

But when we come to consider the unity of consciousness, which is a fact of experience, we find that the theory of parallelism breaks down, and the only explanation that holds is that of dualists, who maintain the substantiality of the soul.

为目的的科学,总结经验主义者,这是不够的,以维持作为一个经验公式,这两个流活动,可以这么说,与此同时,虽然从来没有合流,因此不需要地面的公式对任何普遍的形而上的理论,如泛psychism的费希纳和保尔森。

The work uses a self-survey to express the contradictions in our understanding through terms that touch on the blurred area between public and private. This is not simply abstract; it also relates to the practicalities of life.

试图通过自我测量的隐喻,与词语所触及的公共领域与私人领域交叉的&模糊地带&,提示我们在认识上的悖论,它不仅是形而上的,也是我们生活实践中的。

Indeed, it may be said, in general, that the peculiar excellence of the Scholastics as systematic thinkers consisted in their ability to take hold of the profoundest metaphysical distinctions, such as matter and form, potency and actuality, substance and accident, and apply them to every department of thought.

事实上,可以说,在一般情况,特殊卓越的scholastics作为系统构成的思想家,他们有能力把握最深刻的形而上的区别,如此事和形式,效价及现状,实质和意外,并将之适用到每一个部门的思路。

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