归谬法

Now this two-premiss argument7 is simply an instance of modus tollens: if p then q; not-q; therefore not-p.

现在这两个前设的论证也就是归谬法：如果p那么q，非q，所以非p。

Sheldon:He's engaging in reductio ad absurdum.

他使用了归谬法。

In "Alice," he attacked some of the new ideas as nonsense - using a technique familiar from Euclid's proofs, reductio ad absurdum, where the validity of an idea is tested by taking its premises to their logical extreme.

在"爱丽丝"中，他攻击其中许多新的理念是胡扯--使用从欧几里得，归谬法中的公理，即一个真实的理念的得出是以逻辑终极作为基础的。

Though often referred to as the "Epicurean paradox," the argument is more accurately described as a reductio ad absurdum of the notion that an omnipotent, omniscient, and benevolent god could exist in a world that manifestly contains evil.

虽然这种看法常常被称之为"伊壁鸠鲁悖论"，但这种观点的更准确地称呼是概念"归谬法"：全能全知慈善的上帝存在于显然包含罪恶的世界中。

The reductio ad absurdum of these unbridled speculations can be seen in the Pitis Sophia, which is light-maidens, paralemptores, spheres, Heimarmene, thirteen ons, light-treasures, realms of the midst, realms of the right and of the left, Jaldabaoth, Adamas, Michael, Gabriel, Christ, the Saviour, and mysteries without number whirl past and return like witches in a dance.

在归谬法这些肆无忌惮的投机可以看出在索菲亚Pitis ，这是轻姑娘， paralemptores ，领域， Heimarmene ， 13 ons ，轻宝藏，境界之中，境界的权利和左， Jaldabaoth ， Adamas ，迈克尔，加布里埃尔，基督救世主，并没有一些奥秘旋转过去，回到像巫婆的舞蹈。

Analogism and induction to absurdity are two kind logic inference and between them there are some connection and difference.

类比法与归谬法是两种既有联系又有区别的逻辑推理方法。

Distinguishing them is to use them better in argumentation and to be more forceful in persuasion.

区分类比法与归谬法的同异，目的在于在论证中更好地运用这两种方法，使论证更具有说服力。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。