归

We live in a time where the magic of movies is somewhat lost, and it would be simple to blame computers for that.

我们生活在一个电影的魔力稍稍有些逝去的年代，这个可以简单的归怨于电脑的出现。

Years China of reforming and opening had formed a special tribe, that is all sorts of investment fund, the foreigner is before or the sea returns hold dish, join in as the consciousness of a batch of successful elite that opens 30 years to bring up, VC has become the beadhouse of successful elite.

三十年改革开放中国已经形成了一个非凡部落，那就是各种投资基金，之前都是老外或者海归操盘，随着开放30年造就的一批成功精英自觉不自觉加盟，VC已经成为成功精英的养老院。

Eguiyangxue syrup has some effects on facial beatification to a certain extent.

阿归养血糖浆具有一定的美容作用。

Objective: To observe the effects of Eguiyangxue syrup on eliminating moth-patch, anti-aging and reinforcing dermatic nutrition related to facial beatification and to approach the mechanism of action simply.

目的：观察阿归养血糖浆的祛黄褐斑、抗衰老和增强皮肤营养等与美容相关的作用，并对其作用机制进行初步探讨。

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

009 现在你们既然认识神，更可说是被神所认识的，怎麼还要归回那懦弱无用的小学，情愿再给他作奴仆呢？

Key Verse:"But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage?"

钥节： 「现在你们既然认识上帝，更可说是被上帝所认识的，怎麼还要归回那懦弱无用的小学，情愿再给他作奴仆呢？

But now, after that all of you have known God, or rather are known of God, how turn all of you again to the weak and beggarly elements, unto which all of you desire again to be in bondage?

009 现在你们既然认识神，更可说是被神所认识的，怎麼还要归回那懦弱无用的小学，情愿再给他作奴仆呢？

Life. And we belie ve a nd are s ure t hat you are the

归从谁呢我们已经信了，又知道你是基

The poetry deeply enriches a Chan interest-the Chan heart belike cloud, from comfortable at of facing one mountain another mountainfly to, and then have work properly of place mountain can't return?

诗意深富禅趣——禅心如云，自自在在的向着一山又一山飞去，又有何处的灵山不可归去呢？

No one is under an obligation to read poetry or fiction or the miscellaneous literature which is classed as belles-lettres.

没有什么人非要去阅读诗歌、小说以及其他归为"纯文学"的作品不可。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。