强调的

Being different from the western mental politics, this traditional Chinese body politics mainly emphasizes the unity of body and nation rather than the contradiction of the two; emphasizes the dialogue principle of life rather than the monolog principle of sense; emphasizes the clan-species approach about harmony of colony and individual rather than the sociology approach about dimidiation of the two.

与西方的心识政治学不同，这种中国古代的身体政治学更多强调的是身国的合一而非身国的对立，是生命的对话原则而非理性的独白原则，是群己合谐的族类学方法而非群已二分的社会学方法。

"Radiologically guided insertion of the Entristar skin-level gastrostomy tube is a safe procedure in patients with ALS that allows the creation of a permanent feeding gastrostomy without the need for sedation or endoscopy," the authors write."The importance of a single-step procedure in patients with a terminal disease in whom quality of life needs to be optimized and hospital stay minimized must be emphasized.... The major technical problem with extending the service to other patient groups remains the tube length, which may be a more substantial problem over the longer term."

由於是以放射线的步骤作为插管时的引导，因此Entristar的皮层胃造口术管对於ALS患者是安全的，同时可以允许胃造口术管作为长久性的餵食装置，而不需要进行镇静剂处理或内视镜检视；研究人员Shaw指出，这种单一步骤的程序对於重病患者而言，可以提升患者的生活品质，减少住院的时间，这是必须强调的重点；就技术上而言，在将此技术延伸用到其他组的患者身上时，主要的问题就在於进食管的长度；而就长期观点来看，管子长度也是一个主要的问题。

While critics have decried Idris'"eerily clinical" design aesthetic, with its emphasis on spatially organized, heavily art-directed spaces, and environmental groups have criticized the corporation for simply "pasting over" the Tiberium blasted wastelands, it is inarguable that the end result has been anything but well received by the world's surviving populace.

当评论家们责难易得利斯"荒诞的临时性"美学设计，它着重强调的空间组织，浓郁的美术气氛的空间的时候，环境组织也开始批评公司是在单纯的"过渡"被泰伯利亚破坏的土地，但不容置疑是，最后的清理结果被全世界活着的人类所肯定。

It lays greater emphasis on the control and the elevation of the individual, therefore it is possible that personal freedom will be in a state of constant repression. On the other hand, the hierarchical nature and the relative indeterminateness of the Ethical Code itself prevent the Code itself from developing into an effective instrument to restrict the power of the government in practice.

与之相反，在中国的思想传统中，"礼"并不具有一种类似西方的法律的中介作用，它更多强调的是对个人的约束与提升，所以也有可能使个人自由始终处于一种受到压抑的状态，另外，"礼"本身所具有的等级性和相对的不确定性也使它不可能在实践中成为约束政府权力的有效工具。

Pictures of nude characters will be allowed in the image share section but I'd like to stress that the intention isn't for the Adult sites just to be for risque content; users will be able to upload anything within the bounds of the terms of service (so still no paedophilia, necrophilia, bestiliaty and all the usual illegal stuff) but the terms will be much more relaxed for all the stuff still within the realms of legality.

裸体人物的图片将被允许在图像共享部分，但我想强调的是，目的是为成年人网站不仅为瘾秽的内容，用户将能上传内的任何条款的范围服务（所以仍然没有恋童癖，恋尸，bestiliaty和所有常见的非法的东西），但该条款将仍然在合法的领域更为宽松的所有东西。

The core of social capital is trust.

将社会资本理论引入注册会计师行业的诚信建设研究就产生了本文的研究课题：注册会计师行业诚信建设问题的急需解决，社会资本理论中相关理论的论述为注册会计师行业的诚信建设提供了理论上的指导和支持，社会资本的核心实际上就是诚信，它强调的是一个特定人群或社区中人与人之间的密切关系，以及由此带来的对违规行为的自动惩罚机制和相互之间的高度信任。

From the Warring States Period to the Qin Dynasty, the ancient myths and the ways of searching longevity indicated that the"God"concept was equal to the"immortal"which emphasized that the athanasy of the life is a"divine"nature, unlike ordinary people. In the Han Dynasty, the immortal concept undergone a subtle change, the god was becoming closer to the"human"existence. After the establishment of the Taoism, The Eastern Jin Taoist scholars Gehong established the immortal concept of Taoism,and put the"God"downgraded to longevity who practicing the longevous knowledge,and even established a"Dixian"concept. This completed the transformation process of"Shenren"to"Dixian"concept.

从战国至秦代神话的内容和古人探求长生不死的方式来看，最初&神&和&仙&的概念是一致的，强调的是神的先天不死性，体现为不同于凡人的&神人&概念，汉时的神仙思想发生了微妙变化，神仙逐渐变为接近于&人&的存在，道教创立后，东晋的道教学者葛洪把先天的&神&降格为懂得长生术的&人&，并提出了&地仙&概念，完成了&神人&向&地仙&概念的转变。

It analyses the present situation of Chinese city security order supply and discusses the role of this theory. It is worth emphasizing that Polycentric Governance model is not really deny that necessity of country authority, on the contrary ,it requires that the country brings the broad effect into play completely.

值得强调的是，城市治安秩序的多中心供给理念，并不是彻底否定国家权威的必要性，相反，特殊的国情和特殊的时空条件都需要国家发挥广泛的作用；艰巨的历史使命和发展了的社会也对国家的质量提出了更高的要求，转型期的国家在许多方面还难以适应这些要求，因此市场和市民社会及时的起到了补充的作用。

There is only the artist pinpoints that the subject consciousness of an individual should look into the numerous complicated social cultural problems to seek, in a certain survival and cultural context, for a recreative method to the individuality in an art language as well as other coexisting yet different individual speeches.

没有艺术&，是对艺术创作的风格、样式而言，没有原创性，没有建立在现代主义存在主义理论观念之上的乌托邦式的群体主体意识，艺术本体已不再能承担哲学观念化的具体社会意识化的重托；&只有艺术家，强调的是以个体的主体意识切入色彩纷呈、复杂多变的社会文化问题，在具体的生存与文化情境中寻找对艺术语言个性化再创造的途径，寻找与共存并置的其他艺术话语保持着差异的个性化话语。

"There is no art", referring to the artistic style and pattern, tends to say that there is no originality or the Utopian massive subject consciousness based on the modernist and existentialist theories. and, that tThe art subject itself can no longer carry the heavy burden of the philosophical ideation and a certain specific social ideation."There is only the artist" pinpoints that the subject consciousness of an individual should look into the numerous complicated social cultural problems to seek, in a certain survival and cultural context, for a recreative method to the individuality in an art language as well as other coexisting yet different individual speeches.

没有艺术&，是对艺术创作的风格、样式而言，没有原创性，没有建立在现代主义存在主义理论观念之上的乌托邦式的群体主体意识，艺术本体已不再能承担哲学观念化的具体社会意识化的重托；&只有艺术家，强调的是以个体的主体意识切入色彩纷呈、复杂多变的社会文化问题，在具体的生存与文化情境中寻找对艺术语言个性化再创造的途径，寻找与共存并置的其他艺术话语保持着差异的个性化话语。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。