强调了的

The idea of animatism stresses absolute conformity; the practice under Taoist'sview of nature undergoes the process from nonaction to "entirely swayed bynature"; the idea of the division between man and heaven attaches importance tothe conformity with the rules of nature; while the idea of the integration of manand heaven stresses the conformity with natural as well as social principles.

顺应的具体表现各不相同，万物有灵观念强调对自然的绝对顺从，道家自然观影响下的实践态度经历了从"无为"到"纯任自然"的过程，天人相分观念强调顺应自然规律，天人合一观念强调顺应自然和社会规律。

The article shows the importance of mathematics and has probed some reform for the mathematics teaching in high profession, and also elaborated the principle of "necessity and ede- quncy" for the teaching in education, which is to join up with the professional courses;paying at- tention to the ability of students for mathematical accomplishement and enduring study; empha- sizing the adaptability of fundament, interesting, ability and major with students; and also em- phasizing to merge the mathematical mod...

本文揭示了数学的重要性，对高职高专数学教学改革做了一些探讨，阐述了高职教育中，数学教学应以"必需、够用"为原则，与专业课紧密衔接；要注重培养学生的数学素养和可持续学习的能力；要注重学生的类比推理能力的培养；强调教学要与学生的基础相应，与学生的兴趣、能力、专业相适应；强调把数学建模的思想融入到教学中，以提高学生运用数学工具解决实际问题的能力。

And, because the evaluation for basic knowledge and basic skills is the essential aspect of evaluation for mathematics learning, this paper analyzes as well the characters of it- On the one hand, it depicts the preponderance of mathematics education in ourcountry; On the other hand, it brings forth some malpractice such as appealing for immoderately details and skills for test questions that generate some ill effects to the mathematics education.

本文对双基评价进行了剖析——既在数学教育中占有重要的地位，是我国数学教育的优势与特色，又由于过度强调使其产生了一些不可避免的弊端，诸如过于雕琢细节和强调解题技巧等，对学生数学素养教育产生了不良影响。

Some new emphasis on irregular threats was warranted, but overcorrection can be dangerous, and it is not easy to know when that has happened.

对非常规威胁进行一些强调是需要的，但纠枉过正就变得危险了，而且要知道这种强调什么时候过头了并不是那么的容易。

In school curriculum system culture, much attention is put on the stability and convenience while its variation and humanization are ignored. In School curriculum behavior culture, teaching activities are still centered on teachers so that the students learn passively, and in consequence, inefficiently. Students are still corporally punished for their "misbehaviors" considered by their teachers.

通过现场观察、问卷调查、师生访谈等方法对学校课程物质文化、学校课程制度文化、学校课程行为文化、学校课程精神文化的现实状况进行了解读：学校课程物质文化方面，出现了人与课程物质文化的对立，物质文化凌驾于师生之上的现象；学校课程制度文化方面，强调课程制度文化的稳定性而忽视了其发展变化，强调课程制度文化的便捷性而丧失了管理制度文化的人性化等；学校课程行为文化方面，仍然以教师、教学为中心，以学生的被动接受学习为主，存在着&主体性&认识上的误区。

The idea of animatism stresses absolute conformity; the practice under Taoist'sview of nature undergoes the process from nonaction to "entirely swayed bynature"; the idea of the division between man and heaven attaches importance tothe conformity with the rules of nature; while the idea of the integration of manand heaven stresses the conformity with natural as well as social principles.

顺应的具体表现各不相同，万物有灵观念强调对自然的绝对顺从，道家自然观影响下的实践态度经历了从&无为&到&纯任自然&的过程，天人相分观念强调顺应自然规律，天人合一观念强调顺应自然和社会规律。

In the first part of this paper some theoretical problems are discussed. They include the definition and actural content of sustainable agriculture, the relation between development and environment, the merits and wrongs of modern agriculture,the traditional and modern technology and so on. The unification of productional, economical and ecological sustainment is emphasized.

文章讨论了可持续农业的定义与实际含义，对发展与环境、现代农业的功与过、替代还是发展、传统技术与现代科学技术的关系等理论问题进行了探讨并提出相应的见解，重点是强调生产持续性、经济持续性与生态持续性三者的统一，强调前进而不要后退。

In the 1970s,influenced by the feminis t movement,the new social history,post-modernism and other academic t rends,researchers focussed their a ttention on the study of theshe historyand crowned it with quick success.

美国西部妇女史近半个世纪的探索与妇女研究发展轨迹相当。70年代受女性主义运动及新社会史、后现代主义等学术思潮的影响，研究者们致力于&她史&，使得该研究得到了迅速的发展。80年代以后，女性研究的焦点转入社会性别理论，西部妇女史的研究中也广泛采用这一分析范畴，同时强调西部妇女多元文化的历史背景。90年代以来，随着理论的不断深化和史料的丰富，该研究从微观上强调西部妇女的族裔、文化、阶级、职业等的差异，从宏观上强调全新意义上的&两性史&，即要求在一个新的历史基准体系之下对各种妇女群体作出价值评估，并将妇女的历史编入西部历史之中。

On one hand, he unseals the receptive types of Chinese artistic space as representation of life significance, interpreting the characteristics of the receptive types of Chinese artistic space through two concepts:"Emptiness" and " Dance", insisting that "limpid breast seeing Tao" should be the experience of spacial creation of Chinese art, understanding the whole and foundational property of Chinese art in the long run; on the other hand, he indicates that the receptive types of Western artistic space are short of flowing Yijing of life in the light of mathematical space of science, which is a kind of standardized "God's ambit" and " ideal beauty".

宗白华一方面揭示了中国艺术空间感型对于生命意义的体现，以&空白&和&舞&两个概念来诠释中国艺术的空间感型特征，强调&澄怀观道&乃是中国艺术在空间创造上的体验，从而在一个完整层面上把握了中国艺术的根本特质；另一方面，他又强调，西方艺术的空间感型由于依据了科学的数理空间，缺乏一种生命的流动境界，因而是一种规范化的&神的境界&、&理想的美&。

On the basis of analyzing the application of long-arm jurisdiction to internet cases by the U.S. courts, the authors suggest: firstly, though internet cases have their own characteristics and challenge the traditional rules of jurisdiction, the challenge itself should not be overestimated, and the traditional rules are still applicable to internet cases; Secondly, as regard to the model of jurisdiction of internet cases, the European model which emphasizes on the physical location is hard to make vo...

在分析研究了美国法院将传统长臂管辖权理论运用于网络案件的有关实践后，作者指出：尽管网络案件有其特殊之处，对传统的管辖权提出了一定的挑战，但不应夸大其对传统管辖权的冲击，传统的管辖权规则仍可适用于网络案件；就网络案件管辖权模式而言，强调物理联系因素的欧洲模式难堪重任，而强调被告是否与法院地间形成了某种程度的联系，根据企业所使用的语言、货币、法律选择、拒绝交易声明以及实施特定交易等，考察被告的活动是否针对法院地，是否与法院地形成了某种&有意利用&关系的美国模式更符合管辖权模式的未来发展趋势。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。