弥迦书

Chronologically, the prophets may be divided into four groups:(1) Amos, Hosea, Micah, and Isaiah, active in the 8th century BC;(2) Nahum, Zephaniah, Habakkuk, and Jeremiah, immediately preexilic (late 7th to early 6th century);(3) Ezekiel and Second Isaiah, exilic period;(4) the postexilic prophets.

按时间顺序，先知可分为四组：（ 1 ）阿摩司，何西阿，弥迦，和以赛亚，活跃於公元前8世纪；（ 2 ）那鸿，西番雅书，哈巴谷，并耶利米，立即preexilic （ 7月底至6月初世纪）；（ 3 ）基尔和第二以赛亚，放逐期；（ 4 ） postexilic先知。

Chronologically, the prophets may be divided into four groups:(1) Amos, Hosea, Micah, and Isaiah, active in the 8th century BC;(2) Nahum, Zephaniah, Habakkuk, and Jeremiah, immediately preexilic (late 7th to early 6th century);(3) Ezekiel and Second Isaiah, exilic period;(4) the postexilic prophets.

时序上，是先知，可分为4个组：（ 1 ）阿摩司，何西阿，弥迦，以赛亚书，活跃在第八世纪公元前；（ 2 ）结果公布， zephaniah哈巴谷书，耶利米，立即preexilic （晚7月初向第六届世纪）；（ 3 ）以西结和第二以赛亚， exilic期； postexilic先知。

In the Old Testament, there were two different pictures painted of the Messiah-one suffering (Isa. 53:2-10, Ps. 22:6-8, 11-18) and one reigning as King (Ps. 2:6-12, Zech. 14:9,16). As we look back on these scriptures, we see they predicted two separate comings of the Messiah-the 1st coming as a suffering Messiah and the 2nd coming as a reigning King.

在旧约，有两个不同的景象描绘著弥赛亚，一个是受苦的（以赛亚书53：2-10，诗篇22：6-8，11-18），一个是以君王统治（诗篇2：6-12，撒迦利亚14：9，16）当我们往回看这些经文，我们看到它们预言了弥赛亚两次的来临，第一次是受苦的弥赛亚，第二次是统治的君王。

The customary classification of the prophetical books of the Bible into Major Prophets and Minor Prophets (Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi) is based on the length of the books.

习惯分类的prophetical书籍的圣经变成大先知（以赛亚书耶利米，以西结书）及轻微先知（何西阿的Joel阿摩司书，俄巴底亚书，约拿，弥迦，结果公布，哈巴谷书， zephaniah ，哈该书， zechariah ，玛拉基书）是基于这么长的书籍。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。