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Dostoevski told God-Man from Man-God, examined the differences between the true spirit of Christ and the anti-Christ who pretended to be Messiah and led people onto the road to serfdom. Dostoevski deeply doubted reason, liberty, enlightenment, and modernity, he also carefully looked into the painful tortured hearts of intellectuals, who were the offspring of modernity. All these above are embodied penetratively in 地下室人基里洛夫, Raskolnikov,梅希金、Ivan,etc.

他对"神-人"与"人-神"的思辨,对真基督精神与伪装成弥赛亚带领民众走向奴役之路的反基督之间的区分,对理性与现代性的深度怀疑,以及对现代性的产物――知识分子的痛苦撕裂的内心的审视,相当深刻的体现在了基里洛夫、拉斯科利尼科夫、梅希金、伊凡等人及其内在发展关系上。

Pistis {pis'-tis} from 3982; TDNT - 6:174,849; n f AV - faith 239, assurance 1, believe + 1537 1, belief 1, them that believe 1, fidelity 1; 244 1 conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it 1a relating to God 1a1 the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ 1b relating to Christ 1b1 a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God 1c the religious beliefs of Christians 1d belief with the predominate idea of trust whether in God or in Christ, springing from faith in the same 2 fidelity, faithfulness 2a the character of one who can be relied on

相关经文回前一页 4102 pistis {pis'-tis}源自3982; TDNT - 6:174,849;阴性名词钦定本- faith 239, assurance 1, believe + 1537 1, belief 1, them that believe 1, fidelity 1; 244 1 对任何真理的坚信,相信;在新约里是针对人与神的关系以及属神的事的坚信和相信,一般都包含著信靠的观念,以及由相信而生的神圣火热,并加入其中 1a 与神有关 1a1 坚信神的存在,以及神是万有的创造者和统治者,是藉著基督的永恒救恩的供应者和赠与者 1b 与基督有关 1b1 一种强烈的和欣然接受的坚信或相信耶稣就是那一位弥赛亚,我们藉著祂在神的国度里得到永恒的救恩 1c 基督教的信仰 1d 对神或基督的那种信靠,是从对神和基督的信心所发出的 2 忠贞,忠实 2a 能让人信靠的个性

We must extract them from the crannied wall of learning and dissect and analyze them before we can be sure that we have a Milton or an Isaiah, and not merely a clever imitation.

或许只能从他们学问的缝隙之中一点一滴地汲取,加以解剖和分析,然后才能肯定他们是弥尔顿或者是以赛亚,而不只是简单的模仿。

Dostoevski told God-Man from Man-God, examined the differences between the true spirit of Christ and the anti-Christ who pretended to be Messiah and led people onto the road to serfdom. Dostoevski deeply doubted reason, liberty, enlightenment, and modernity, he also carefully looked into the painful tortured hearts of intellectuals, who were the offspring of modernity. All these above are embodied penetratively in 地下室人基里洛夫, Raskolnikov,梅希金、Ivan,etc.

他对&神-人&与&人-神&的思辨,对真基督精神与伪装成弥赛亚带领民众走向奴役之路的反基督之间的区分,对理性与现代性的深度怀疑,以及对现代性的产物――知识分子的痛苦撕裂的内心的审视,相当深刻的体现在了基里洛夫、拉斯科利尼科夫、梅希金、伊凡等人及其内在发展关系上。

The customary classification of the prophetical books of the Bible into Major Prophets and Minor Prophets (Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi) is based on the length of the books.

习惯分类的prophetical书籍的圣经变成大先知(以赛亚书耶利米,以西结书)及轻微先知(何西阿的Joel阿摩司书,俄巴底亚书,约拿,弥迦,结果公布,哈巴谷书, zephaniah ,哈该书, zechariah ,玛拉基书)是基于这么长的书籍。

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