弥赛亚的

Returnd from Babylon by leave of Kings Thir Lords, whom God dispos'd, the house of God They first re-edifie, and for a while [ 350 ] In mean estate live moderate, till grown In wealth and multitude, factious they grow; But first among the Priests dissension springs, Men who attend the Altar, and should most Endeavour Peace: thir strife pollution brings [ 355 ] Upon the Temple it self: at last they seise The Scepter, and regard not Davids Sons, Then loose it to a stranger, that the true Anointed King Messiah might be born Barr'd of his right; yet at his Birth a Starr [ 360 ] Unseen before in Heav'n proclaims him com, And guides the Eastern Sages, who enquire His place, to offer Incense, Myrrh, and Gold; His place of birth a solemn Angel tells To simple Shepherds, keeping watch by night; [ 365 ] They gladly thither haste, and by a Quire Of squadrond Angels hear his Carol sung.

他们感动了神，得到列王主子的允许，从巴比伦回来重建神殿，暂时在粗陋的屋宇里将就住下，等到人财兴旺时，便党派之争纷起。首先在祭司们中间起了纷争，他们守护祭坛，理应致力于和平，他们却纷争，把圣殿玷污了。最后，他们竟不尊重大卫的子孙，夺取王杖，终落异邦人之手。真正君临的王弥赛亚诞生在王权旁落的时代；但他诞生时天上出现了一颗从未出现的奇星，宣布他的降临，引导东方的圣人前来奉献乳香、没药和黄金；一个庄严的天使告诉夜间看守羊群的纯朴牧人他的诞生地点，他们欣喜若狂地赶到那地方去，听到列队天使合唱的颂歌声。

But now since Christ the true Messiah is exhibited unto us, and the abundance of grace is poured forth upon the people of The New Testament, the sacraments of the old people are surely abrogated and have ceased; and in their stead the symbols of the New Testament are placed--Baptism in the place of circumcision, the Lord's Supper in place of the Paschal Lamb and sacrifices.

我们的圣礼接替旧其中废止，但现在既然基督真实的弥赛亚是展示讲给我们和丰富的恩典是浇出来后，人的新约圣经，圣礼的老人们肯定废止，并已停止；，并在其而起的象徵新约圣经放在-洗礼，在地方的割礼，主的晚餐到位的逾越节羔羊和牺牲。

Heb 9:15-17 7:22 Lu 22:20 1Co 11:25 5 This covenant was administered differently in the time of the law, and in the time of the gospel; 2Co 3:6-9 under the law it was administered by promises, prophecies, sacrifices, circumcision, the paschal lamb, and other types and ordinances delivered to the people of the Jews, all foreshadowing Christ to come, Heb 8:1-10:39 Ro 4:11 Col 2:11,12 1Co 5:7 which were for that time sufficient and efficacious, through the operation of the spirit, to instruct and build up the elect in faith in the promised Messiah, 1Co 10:1-4 Heb 11:13 Joh 8:56 by whom they had full remission of sins, and eternal salvation; and is called the Old Testament.

以弗所书9：15-17 7时22卢22时20 1co 11：25 5 ）这个公约是管理不同，在当时的法律规定，而且在时间的福音； 2co 3：6-9根据法律规定，它是经管所承诺的同时，预言牺牲，割礼，逾越节的羔羊，以及其他不同类型和条例交付予人的犹太人，都预示着基督来，希伯来书8：1-10：39滚装4时11中校2：11，12 1co 5时07分，其中分别为当时的足够和有效的，通过手术的精神，指示，并建立起选出在信仰中所承诺的弥赛亚， 1co 10：1-4希伯来书11时13 joh 8时56分由谁来他们全部学费的罪，和永恒的救赎；并被称为旧约。

The greatest number of additions was made in the third century, the age of "the most midrashic literature"; the most recent are in general the Messianic passages and their complement, the prophecy concerning the heathen.

最大数量的增加是在第三世纪，时代的&最midrashic文学&；最近一般的弥赛亚通道和他们的补充，有关的预言的异教徒。

These final millennial eras are presided over by Zoroaster himself and his three posthumous sons, who are to be born in future ages in an ideal manner, the last being the Messiah called Saoshyant ("Savior,""Benefactor"; lit."he who will benefit and save the world").

这些最后千年的时代正在主持由zoroaster本人和他的三个追授儿子，他们将出生在今后的年龄在一个理想的方式，而最近的弥赛亚所谓saoshyant （&救世主&，&恩人&；亮着，&他的人会效益和拯救世界&）。

It may be noted in this connection that the "Prayer for the Coming of the Messiah," as the version of it given both in the Babylonian and in the Palestinian recensions of the Shemoneh 'Esreh shows (see Nos. 14 and 15 respectively), can not have become an integral part of the daily prayers later than the time immediately following the destruction of the Temple, for in that period the "Shemoneh 'Esreh" received its present form.

可以指出，在这方面说，&祈祷，为未来的弥赛亚，&由于版本的，它给双方在巴比伦，并在巴勒斯坦recensions的shemoneh ' esreh显示（见第14及15条）；不能成为不可分割的一部分，每天祷告不迟时间后立即销毁庙，因为在这期间，& shemoneh ' esreh &收到它目前的形式。

Operating with certain Gnostic ideas, which rendered the Messiah as Son of God a cosmic power, like Philo's "logos," aiding in the world's creation and mediating between God and man, he saw both in the Crucifixion and in the Incarnation acts of divine self-humiliation suffered for the sake of redeeming a world polluted and doomed by sin since the fall of Adam.

经营与某些诺斯替思想，而有意图弥赛亚作为上帝的儿子宇宙力量，如斐洛的&标识，&协助，在世界上的创造和调停人与上帝的，他认为无论是在旷野里，并在化身行为的神圣自我-蒙受屈辱，为挽救一个世界污染注定由单自亚当的堕落。

But it was not the immortality of the soul which the Pharisees believed in, as Josephus puts it, but the resurrection of the body as expressed in the liturgy, and this formed part of their Messianic hope.

但是，这并不是不朽的灵魂的法利认为，作为历史学家所说的那样，但复活的身体中所表达的礼仪，这种组成部分，希望他们的弥赛亚。

The chapter reveals that just like the Surrealists'explosion of art into life itself, Benjamin's theoretical realization is to philosophize life and history. The method employed by him is montage, by which reality is reorganized and thus transformed according to the Messianic ideal.

本章指出：正如超现实主义把生活艺术化，这种实践是把生活和历史哲学化与政治化，它以蒙太奇的手法重新规划现实，显现救赎的远景意象，以此打破资产阶级意识形态的麻醉作用，对抗商品社会的物化与异化状态，寻找历史与现实的本真意义和发展的总体趋势，即到达弥赛亚时代。

Second in this group come those parts of the Sibylline Books whose date, as Geffken's recent critical analysis has established ("Komposition und Entstehungszeit der Oracula Sibyllina," pp. 7-13), is about the year 83 BC The Messiah is pictured (verses 652-666) as a king sent by God from the rising of the sun, who will put an end to war all over the earth, inasmuch as he will destroy some peoples and make permanent treaties with the others; in all his actions he will be solicitous not to follow his own counsel, but to obey the commands of God.

第二，在这个小组来那些部分的知未来的书籍，其日期， geffken最近的批判性分析已成立（下称& komposition und entstehungszeit明镜oracula sibyllina ，&聚丙烯7-13 ），是关于今年83公元前弥赛亚是图（小诗652-666 ），作为国王派出的上帝，从上升的太阳，他们将结束所有战争超过地球，因为他会破坏一些民族和长期措施，使条约与他人在他的所有行动，他将被solicitous不跟随他自己的律师，但必须绝对服从命令的上帝。

Singer Leona Lewis and former Led Zeppelin guitarist Jimmy Page emerged as the bus transformed into a grass-covered carnival float, and the pair combined for a rendition of "Whole Lotta Love".

歌手leona刘易斯和前率领的飞艇的吉他手吉米页出现巴士转化为基层所涵盖的嘉年华花车，和一双合并为一移交&整个lotta爱&。

This is Kate, and that's Erin.

这是凯特，那个是爱朗。