张大的

The second chapter discusses the deep-layer reason of the formation of the belief from the two layers-classical thought and the general knowledge, thought and belief, analyzes deeply the factors of promoting the formation of the belief. We think the decisive power for the formation of the belief was still man" s longing for everlasting life, happiness and freedom. The human-centered reason provoked directly man" s wishes of magnifying life power and seeking the freedom of spirits; The turbulent social environment stimulated man s thirst for life and happiness; The free atmosphere of thought made it possible for the people to develop fully their imagination and to show fully the power of human nature; The thought of Taoist School and Yin-Yang Wu Xing provided the theory basis for the formation of immortal belief.

本文第二章从精英思想和一般知识、思想与信仰两个层面上探讨神仙观念形成的深层动因，对促进神仙观念形成的各种因素进行深入分析后，认为，对神仙观念形成起决定作用的仍是人们对生命永恒与快乐自由的追求，"人本理性"直接刺激了人们张大个体生命力量、追求精神自由的深层愿望；动荡、混乱、战争频仍的社会环境激发了人们对生存与快乐的渴望；自由的思想氛围使人们可以充分发挥他们的想象，充分彰显人性的力量；道家、阴阳五行思想为神仙信仰的形成提供了理论依据。

If you can stimulate her to laughter—I am talking about that real, out-loud, head-back, mouth-open-to-expose-the-full-6horseshoe-of-lovely-teeth, involuntary, full, and deep-throated 7mirth; the kind that is accompanied by a shocked surprise and a slight 8peal of delight—well, then, you have at least caused her to loosen up and to change her expression.

假如你能逗得她发笑——我说的是那种真正的笑，笑出声来的笑，笑得头往后仰，嘴巴张大得露出两排人见人爱的牙齿的那种笑，那种自然流露、淋漓尽致，而且笑声响亮的欢笑；笑声中还夹着心头一震的惊喜和一丝鸣钟般的愉悦——嗯，笑过之后，你至少让她放松下来，并改变了她的表情。

If you can stimulate her to laughter-I am talking about that real, out-loud, head-back, mouth-open-to-expose-the-full-6horseshoe-of-lovely-teeth, involuntary, full, and deep-throated 7mirth; the kind that is accompanied by a shocked surprise and a slight 8peal of delight-well, then, you have at least caused her to loosen up 使松弛 and to change her expression.

如果你能逗得她发笑--我说的是那种真正的笑，笑出声来的笑，笑得头往后仰，嘴巴张大得露出两排人见人爱的牙齿的那种笑，那种自然流露、淋漓尽致，而且笑声响亮的欢笑；笑声中还夹着心头一震的惊喜和一丝鸣钟般的愉悦--嗯，笑过之后，你至少让她放松下来，并改变了她的表情。

If you can stimulate her to laughter-I am talking about that real, out-loud, head-back, mouth-open-to-expose-the-full-6horseshoe-of-lovely-teeth, involuntary, full, and deep-throated 7mirth; the kind that is accompanied by a shocked surprise and a slight 8peal of delight-well, then, you have at least caused her to loosen up and to change her expression_r.

如果你能逗得她发笑--我说的是那种真正的笑，笑出声来的笑，笑得头往后仰，嘴巴张大得露出两排人见人爱的牙齿的那种笑，那种自然流露、淋漓尽致，而且笑声响亮的欢笑；笑声中还夹着心头一震的惊喜和一丝鸣钟般的愉悦--嗯，笑过之后，你至少让她放松下来，并改变了她的表情。

Known for their goal of never making the same record twice, it's no surprise that You Are Here is an obvious departure from the more electronica oriented Adventures in the Underground Journey to the Stars (2006), lending itself instead to more carefully orchestrated ballads. The album, most of which was self produced, opens with "Wasted," a track that boasts an airy vocal melody reminiscent of Sergeant Pepper's era Beatles anchored by a bass-heavy piano line.

就像他们对自己的要求那样，同样的花样他们不会晚上两次，所以今天带来的这张 You Are Here 跟06年那张以电子元素为主导的&Adventures in the Underground Journey to the Stars&有着相当明显的差异，与之相比，这张新砖更注重精心的配乐模式，这张大多数是乐队亲自担当制作的专辑的开场曲，&Wasted&，空远的人声旋律让人会想起了&佩伯军士时代&的 Beatles，而他们依靠的仅仅是Bass与重音钢琴的组合。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。