引证的

Secondly,* The legislative, or supreme authority, cannot assume to itself a power to rule by extemporary arbitrary decrees, but is bound to dispense justice, and decide the rights of the subject by promulgated standing laws, and known authorized judges: for the law of nature being unwritten, and so no where to be found but in the minds of men, they who through passion or interest shall miscite, or misapply it, cannot so easily be convinced of their mistake where there is no established judge: and so it serves not, as it ought, to determine the rights, and fence the properties of those that live under it, especially where every one is judge, interpreter, and executioner of it too, and that in his own case: and he that has right on his side, having ordinarily but his own single strength, hath not force enough to defend himself from injuries, or to punish delinquents.

第二，立法权力或最高权力，不能自认为是通过即兴的肆意的法令来统治的权力，而只能局限于衡量正义（衡量罪行与惩罚是否相当，衡量伤害与补偿是否相当），并由公布的恒定法律和已知被授权的法官来裁定臣民之间的权利：因为自然法并非成文，所以只能在人们的思想中找到它们，在没有设立法官的地方，由于人们充满了激情或利益的考虑便会错误引证或应用自然法，从而就不能那么容易的确定他们的错误了：这样一来立法权力就不是服务于——它本来应该如此——裁定权利，保护生活于其下的臣民的财产，特别是在他自己的事件中，每个人都是审判者，解释者和执行者：有权利的一方，通常仅仅只能依靠他自己的力量，没有足够的力量来保护自己免于伤害，或者去惩罚犯罪者。

From these two incontrovertible premises he deduced that the Library is total and that its shelves register all the possible combinations of the twenty-odd orthographical symbols (a number which, though extremely vast, is not infinite): Everything: the minutely detailed history of the future, the archangels' autobiographies, the faithful catalogues of the Library, thousands and thousands of false catalogues, the demonstration of the fallacy of those catalogues, the demonstration of the fallacy of the true catalogue, the Gnostic gospel of Basilides, the commentary on that gospel, the commentary on the commentary on that gospel, the true story of your death, the translation of every book in all languages, the interpolations of every book in all books.

包括句号，逗号，空格号，字母表的二十二个字母。他还引证了一个被所有的旅行者认同的观点。那就是：在这个庞大的图书馆中，没有两本书是完全相同的。从所有这些无可辩驳的假定中，他推断出：图书馆容纳了一切事物，它的书柜包含了这二十多个拼写代号的所有可能的组合。（组合的数目，虽然很大，但不是无限的。）它们就是我们所有语言可以表达的事物的总和。包括关于未来的缜密历史、天使长的自传、图书馆的真实的目录、数千种错误的目录、这些错误目录的谬误性的展示以及真实目录的谬误性的展示、巴士底的诺斯替教的教义、对这个教义的评说、对这个教义评说后的评论、对你的死亡的真实记录、用各种语言写成的每本书的版本以及每本书的改编本。

It should be noted that while many of these innovation are ascribed to Vitry, and somewhat present in the Ars Nova treatise, it was contemporary-and personal acquaintance of de Vitry, named Johannes de Muris who offered the most comprehensive and systematic treatment of the new mensural innovation of the Ars Nova(for a brief explanation of the mensural notation in general, see the article Renaissance music) many scholars, citing a lack of positive attributory evidence, now consider "vitry's" treatise to be anonymous, but this does not diminish its importance for the history of rhythmic notation.

需要指出的是虽然Vitry拥有如此之多的革新，并且有些都体现在《新艺术》这本专著中，但是他的同龄人和熟人--Johannes de Muris为他《新艺术》中新的度量记谱法提供了最为广泛和系统的论述，很多学者引证了有效归属的缺失，所以现在认为《新艺术》这本专著的作者是无名氏，但是这一点并不能减弱它在节奏记谱历史中的重要性。

The identical spelling of a new generic or subgeneric name established before 1931 and a pre-1758 name cited as a synonym of only one of the species or subspecies originally included in that genus Art.

一个在1931年以前建立的新属名或新亚属名的拼法，与一个1758年以前的名称的拼法相同，后者仅被引证为该属原来包含的命名种或亚种之一的同物异名[第68条5]。

In consideration of the complexity and deeper meaning of the prototype, and the main highlights of Lawrence works itself, this thesis mainly chooses the female character prototype of the Bible, the imago prototype of the Bible and the scene prototype of the Bible in his three representative novels mentioned above to analyze thoroughly, by adducing and contradistinguishing the Lawrence text from the Bible text, explores the connotative meaning of Lawrence\'s novels from the new point of view, digs religion culture connotation and history origin for inditing of Lawrence\'s novel, and unveils the inheriting of Lawrence to the Bible culture and the occidental literature history.

考虑到原型模式的复杂意义与深广内涵，以及劳伦斯作品本身的特点，本论文主要选择上述劳伦斯三部代表性小说中的《圣经》女性人物原型、《圣经》意象原型、《圣经》场景原型进行深入分析，通过对劳伦斯的小说文本和《圣经》文本的引证与对照，从而以新的角度探寻劳伦斯小说的深层意义，挖掘劳伦斯小说创作的宗教文化内涵和历史渊源，揭示劳伦斯对《圣经》文学和西方文学史的继承性。

This paper, starting to explain the definition and the analysis of Utopia, through Utopian ideas outside of Utopia or the development of the spirit of Utopia, persisting in the scientific theory of Marxism, mainly studies the value of Utopia and the beneficial inspiration of ideal society. Not only positively inquired about the Utopia and the society develop the objective law conjunction spot, also to the Utopia knew on misinterprets even is the misunderstanding proposes the question and the reply. Finally the ultimate objective which develops the Utopia meaning and the society is persons full scale development organic synthesis, and the establishment to the scientific attitude which positively develops the good and discard the bad enriches the Utopia thought connotation, simultaneously unceasingly gives the proof in the society historic course, for the impetus Utopia development future trend, then fundamentally will reject its own existence all sorts unreasonable factor, will enable the Utopia this society ideal perfect design to have the possibility under the situation which the humanity will progress which the reality will transform.

本文拟从乌托邦的原始解读入手，运用例证法、引证法、对比法、定义法、演绎法和归纳法，通过乌托邦思想史的历史溯源，以马克思主义的唯物史观和科学社会主义等理论为依据，全面剖析乌托邦正反两方面的价值性，在着力探讨乌托邦合理成分转化为理想的可能性基础之上，就乌托邦的取舍问题提出个人的见解，最后再将乌托邦置于当前社会发展的背景下，按照构建和谐社会乃至和谐世界的总体要求，对进一步澄清关于乌托邦的模糊认识，并使乌托邦走出历史发展中的误区注入新的血液和营养，从而能够真正发挥乌托邦人性关怀的精神救赎作用，实现乌托邦理性光芒与马克思关于人的全面发展的思想的高度统一，为不断促进人的全面发展提供更加美好和更加广阔的希望空间。

His boss would certainly come round with the doctor from the medical insurance company, accuse his parents of having a lazy son, and accept the doctor's recommendation not to make any claim as the doctor believed that no-one was ever ill but that many were workshy.

老板一定会亲自带了医药顾问一起来，一定会责怪他的父母怎么养出这样懒惰的儿子，他还会引证医药顾问的话，粗暴地把所有的理由都驳掉，在那个大夫看来，世界上除了健康之至的假病号，再也没有第二种人了。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。