引导者

To sum up, in order to improve 'problem solving ability', blended Problem-Based Learning Model could be adopted, raising suitable learning models according to corresponding learning styles: Accommodator is suitable for team learning, in-group discussion platform and blog learning platform: Diverger is suitable for individual competition, guided online course, blog learning platform and Vodcast learning tool: Converger is suitable for competition, experts' forum, scenario guidance and in-group discussion platform: Assimilator is suitable for learning through Vodcast and Podcast learning tool.

最后，提出若要提升「问题解决能力」，可利用混成式问题导向学习模式；分别针对各学习风格提出适合的学习模式，适应者适合合作学习、群组讨论平台及Blog学习平台，发散者适合个别竞争、老师引导式线上课程、Blog学习平台及Vodcast学习工具，收敛者适合竞争、专家社群、情境式引导及群组讨论平台，同化者适合Vodcast及Podcast此两种学习工具来学习。

Therefore it is far better to attune to guidance from the ancestors, nature or Earth Mother and Father consciousness and learn to discern the difference as an ascending aspirant.

因此，远远更好的是来接通来自祖先、大自然和地球母亲父亲意识的引导，然后作为一名提升者来学会区分这些引导的不同。

This chapter tries to solve the following issues:as theconscious awareness of law-makers,the penalty-crimerelationship determines how to make law;as the form ofideas,the penalty-crime relationship regulates and guidesthe process of law-making and judicature;penalty andcrime as provided by law is nothing but the model for thepenalty-crime relationship presupposed and defined bylawmakers;the presupposition and definition of thepenalty-crime relationship is the value-based evaluativeactivity on the grounds of cognition;the change invalue-based criteria and the inherent contradiction of theobjective to beevaluated is the fundamental precondition for the definitionof the penalty-crime relationship;the change in classcontradiction is the basic cause for the change inevaluative criteria;the change in the objective to theevaluated reflects the demands and interests of the rulingclass to a certain extent,and lastly;as the evaluativeform of negating crime,penalty and its effectiveness dependheavily on the unity of compulsiveness and justice.

文章论述了刑罪关系作为立法者的自觉意识决定着刑事立法；刑罪关系作为观念的形式，规束并引导着立法和司法，法律中规定的犯罪与刑罚，是立法者设定的刑罪关系范式；刑罪关系的设定是以认识为基础的价值评价活动，价值标准的变动性和评价对象的内在矛盾性，是刑罪关系设立的根本前提，指出了阶级矛盾的变化是导致评价标准不确定的根本原因；评价对象的转移，在一定程度上反映出统治阶级利益的需要。刑罚作为对犯罪否定评价的方式，其有效性在于强制性与正义性的统一。

They try to survive in a tight corner, because of the alienation, their eyes revealed defensive, and they would strike back when be teased by someone.

教师需了解欺凌者的不同特性，分别予以不同方式的引导才能有效影响欺凌者。

The Pagan religion indeed, which prohibited only some of the grosser crimes, and which stopped the hand but meddled not with the heart, might have crimes that were inexpiable; but a religion which bridles all the passions; which is not more jealous of actions than of thoughts and desires; which holds us not by a few chains but by an infinite number of threads; which, leaving human justice aside, establishes another kind of justice; which is so ordered as to lead us continually from repentance to love, and from love to repentance; which puts between the judge and the criminal a greater mediator, between the just and the mediator a great judge — a religion like this ought not to have inexpiable crimes.

事实上异教只是禁止几种重大的罪行，它们阻止人的行为却不进入人的内心，所以很可能产生不可救赎的罪行；但是一种将所有的激情都系上缰绳的宗教；它对思想和欲望的戒备如同对行为的戒备；它不是通过几条铁链来托住我们而不让我们堕落，它用的是无数的丝；它将人类自认为的正义搁置一边，建立起了另一种正义；它是如此有秩序的引导我们持续的从悔改到爱，并从爱到悔改；它在法官与犯罪者之间建立了一个更大的裁判者，在正当行为和裁判者之间建立了一个伟大的法官——这样的宗教应该就不会有不可救赎的罪了。

The role played by optimal relevance is well embodied in the communicative principle of relevance, i.e., every act of ostensive communication communicates a presumption of its own optimal relevance.

在这一过程中，发话者和受话者都受到寻求最佳关联的引导，即话语理解时，听者在付出有效的努力之后可获得足够的语境效果。

Methods A total of 45 patients with staghorn calculi underwent PCNL under ultrasound guidance. Among them, 13 patients had hydronephrosis and 32 had no hydronephrosis.

对45例鹿角形肾结石患者（肾结石伴积水者13例，无积水者32例）采用超声引导建立肾镜取石通道，行肾镜碎石取石术。

One conclusion of the research is that the use of both ISAE3000 and AA1000AS 2008 can provide more complete requirements and guidance, best conclusions that can fulfill the need of the users of sustainability reports. Another is that assurance practitioners, the enactors of national assurance standards have to use and refer both ISAE3000 and AA1000AS 2008.

本研究获得的结论是同时采用ISAE3000与AA1000AS 2008执行为了永续报告核证的核证参与可以提供核证执业者更完整的实施核证的要求与引导、获得最好的核证结果、使核证执业者提供更能满足报告组织与报告组织的利害关系人的需求的核证结论，所以核证执业者与国家的核证标准的制定者应该同时使用或参考ISAE3000与AA1000AS 2008。

Therefore, the paper discusses how to resolve it. First, we should change the idea of education and promote the teachers" change from inculcating knowledge to facilitating the development of students. Second, we should improve the teachers" professional development and advance the teachers" change from pure curriculum executants to researcher and constructors. Third, we should emphasize the function of curriculum evaluation to develop education and promote the teachers" change from ultimate and only judge to stimulators of students natural development.

在此基础上，论文最后提出了促进初中语文教师对新课程教师角色适应的建议：转变教育观念，促进教师由知识灌输者向学生发展的促进者转变；提高专业化水平，促进教师由课程单纯的执行者向研究者和建构者转变；重视课程评价的教育发展功能，促进教师由终结性和唯一性裁判者向引导学生自主发展的激励者转变。

Germany is the art of its variety, this will fundamentally a low-long-chef for the survival of their gold content of the market, the deepest feelings of their own kitchen-or the situation, with the same technology market was the lack of comparison to other cuisine The harmonization of norms of the market dynamic, first paid no attention to "the world such as small cooked fresh," it simply the word, creating the revitalization of Brand-kitchen-come first-served awakening chef de cuisine, not only upgrade skills, and spiritual needs of kitchen Germany, it is imperative that with the market screening, to be based from the start with, this matter is as essential to their kitchen to kitchen to self-cultivation, and the real chef who not only language but also to be used carefully Their situation to complete any of the beautiful dishes described, in recent years, talking about the catering industry within and outside the culture more and more, has also set up a wide range of research will be like, as an academic study, this, I think that deep Wei, Yi Utah 30 years ago, I followed as the father of one party chefs, chef at the outskirts of Chengdu Huayang a farm, his father Chef when I start, as was the object of that time, his father often As Niuguisheshen to criticized and denounced, is one of incrimination has been a well-known Zou Zipai private kitchen, and criticized and denounced Renru to accept the end of hope can be better comment to the rebels to their cooking, At that time my father often Fuzhao head repeatedly told, will do what is the other line cooks dry, but each time his father Renru for rebels who cook up the dishes are all highlights, Silk Bugou This Daorang adult years I shall understand that this may be the chef de bar, it is Yidebaoyuan Then, I really want to shake off family skills, dry point level, but overall I also can not cook to Wang Qing, the more its people despise and Bufen, who cooks for the next Jiu Liu said the people they do not know, the next Jiuliu What is not in all cooks, and why the system's contribution to cuisine, but also the people can not afford to do SUI I have suffered, Huang deep sense of business after I had promised a wish, I should not only serve the kitchen line, but also for the kitchen to the development and feel proud and elated, such as cooking guide me on it and make contribution to the cause of their fathers Hard work, in addition to the cause of prosperity Yan Wei, also comfort for the kitchen to numerous grievances life predecessors, that engage in this kind of a warning to clear the kitchen to cook things are by no means purely Shaocai Cook, but the real sentiment of the blending of life Wuwei is required for each entry-chef of a scholarship.

其艺其德可谓五花八门了，这样也就从根本上隆低了川厨们赖以生存的市场含金量了，感受最深的还是川厨们自身的处境，与之相同场竟技的其它菜系比较缺少了统一规范的市场活力，先不讲&天下事如烹小鲜&，那只是纯粹的一句话，打造川厨品牌形象振兴厨艺先得觉醒厨德，既提升技艺，更需要修行厨德，这是当务之急，有了市场的筛选，更需从基础说起了，这就是做为事厨者们必不可少的厨行修行了，而真正的厨者不是只用语言而是更要用心用情去完成自己任何一次美丽的菜品描述的，近年来，行业内外谈论饮食文化的越来越多了，还成立了各式各样的研究会之类，当作一门学问研究了，对此，我深以为慰，犹忆三十年前，我尾随作为一方名厨的父亲，就厨於成都华阳郊外的一家农场工作，父亲主厨我当下手，作为被那个年代改造的对象，父亲经常被当作牛鬼蛇神来批斗，其罪之一就是曾为某知名走资派做过私人厨事，而批斗完了还要忍辱接受可以被改造希望较好的评论，去给造反派们做饭，那时父亲经常抚著我的头顶一再叮嘱，干什麼都行，就是别乾厨师这一行，然而，每次父亲忍辱为其造反派们烹调出来的菜肴却都是可圈可点，丝丝不苟，这倒让我成年后多年都不得明白，这或许就是厨德吧，是以德报怨吧？再后来，我也的确想摆脱家传技艺，干点别的，可是，我总也忘情不了厨行，更为其被人鄙视而不忿，那些称厨师为下九流的人他们其实并不知道，下九流中什麼都有就是没有厨师，而为什麼制出美食贡献的人，却总也被人睢不起呢？我有身受，深感惶感，从业后我曾许了个心愿，我不仅要服务於厨行，更要为厨行的发展而扬眉吐气，如引导我走上为之烹饪事业贡献力量的父辈们努力工作，除了为事业的兴旺发达欣尉之外，还要告慰无数为厨行委屈终生的前辈们，搞明白了这样的一个忠告，才能清楚厨行的事厨者决非只是单纯的烧菜煮饭，而是真正感悟人生五味的调合才是每个川厨入门必修的一门学问。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。